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 1   2, 1     |            to give pleasure to the devil; and, as the devil is darkness
 2   2, 1     |          to the devil; and, as the devil is darkness itself, the
 3   2, 4     |            by a tree rooted in the devil? ~
 4   2, 11    |      daughters, how many souls the devil must have ruined in this
 5   2, 11    |         crafts and wiles which the devil uses to prevent souls from
 6   2, 12    |        good intentions; but as the devil's intentions are always
 7   2, 12    |           kinds of deceptions. The devil is less successful with
 8   2, 15    |            be watchful against the devil's wiles, lest he deceive
 9   2, 17    |                                The devil's aim here must not be made
10   2, 18    |      perfection can be bought. The devil might also use this temptation
11   2, 18    |           prevent deception by the devil, it should be strongly stressed
12   2, 18    |         for from this practice the devil can pluck great advantage
13   1        |           the fierce war which the devil wages against us. Tells
14   1, 5     |          these pleasures which the devil pictures to it are accompanied
15   1, 6     |            time, especially if the devil sees that its character
16   1, 7     |          to be beaten, for, if the devil sees that he has firmly
17   1, 11    |        disturbances with which the devil torments you;49 and about
18   1, 8     |            which is the aim of the devil. Be sure that, where there
19   2, 13    |          to such pleasures and the devil well knows how to contrive
20   1, 3     |            had no temptations, the devil might mislead it with regard
21   1, 10    |       abandon the struggle, as the devil tries to make us do. Most
22   1, 12    |            do not worry and if the devil is responsible for them
23   1, 15    | imagination and our nature and the devil. ~
24   3, 10    |      occasions of sin, because the devil sets much more store by
25   3, 10    |             and so they can do the devil great harm and may well
26   3, 10    |       vainglory and grant that the devil may not counterfeit these
27   3, 12    |      understood her. I believe the devil would go to any pains to
28   3, 14    |            it, it is here that the devil can do most harm; for in
29   1, 1     |         these joys, lest, when the devil transfigures himself into
30   1, 4     |           a gift of God, or if the devil was transfigured into an
31   1, 4     |      indeed union with God,113 the devil cannot enter or do any harm;
32   1, 4(115)|            are clearly seen by the devil unless God blinds him in
33   1, 5     |          very fond of vanities the devil will send us into transports
34   2, 10    |            and perhaps even by the devil, who gives peace to the
35   3, 10    |          virtues; the wiles of the devil are terrible, he will run
36   3, 11    |            of the imagination. The devil makes good use of the imagination
37   4        |    proceeding carefully, since the devil is most careful to do all
38   4, 4     |          short meeting,149 and the devil will take great pains about
39   4, 5     |         whom, notwithstanding, the devil, with great subtlety and
40   4, 5     |         win a whole multitude. The devil has much experience in this
41   4, 5     |          And of the souls whom the devil must have lost through Saint
42   4, 6     |            By what avenues can the devil enter and lead you into
43   4, 7     |         would not be lost. But the devil comes with his artful wiles,
44   4, 8     |           out of His hand that the devil can recapture it without
45   4, 9     |         serious misgivings, as the devil is undoubtedly anxious to
46   1, 3     |        deluded", that "this is the devil's work", that "she's going
47   1, 8     |            to melancholy or to the devil. The world is so full of
48   1, 8     |           abroad just now, and the devil makes so much use of it
49   1, 9     |         and the nonsense which the devil attempts to present to it,
50   2, 5     |           it is a deception of the devil, or a mere fancy. It is
51   2, 6     |      bestowed upon the soul by the devil: he can give pleasures and
52   2, 7     |             on other occasions the devil may create fancies of the
53   3, 2     |          experiences come from the devil. One should listen to them
54   3, 2     |          have been deceived by the devil, although this may not be
55   3, 3     |          to these fancies. For the devil is apt to take advantage
56   3, 4     |         equally well come from the devil or from one's own imagination.
57   3, 4     |          would if it came from the devil himself. The words may,
58   3, 5     |            is a spirit sent by the devil, and it is full of fear.
59   3, 7     |          whole thing came from the devil, or can have been the work
60   3, 7     |          put into our minds by the devil in order to distress us
61   3, 7     |        difficulties. What will the devil not do in this case by encouraging
62   3, 11    |                                The devil's locutions are more to
63   3, 12    |      matter is being played by the devil. The wonderful effects it
64   3, 17    |            locutions come from the devil their source can be more
65   3, 18    |             and will not allow the devil to deceive it, though it
66   5, 10    |             this is no work of the devil; such an experience could
67   5, 10    |           the imagination, and the devil could never reveal things
68   6, 2     |         for she is afraid that the devil may be going to deceive
69   6, 6     |           are very proficient, the devil might encourage them in
70   6, 7     |           can to induce tears. The devil does his best, in such cases,
71   6, 9     |            in tranquillity and the devil will have less opportunity
72   6, 10    |        possibly have come from the devil. ~
73   7, 6     |           was clear to me that the devil was trying to deceive me
74   7, 15    |         and that if we took it the devil might end by causing us
75   8, 3     |          result of melancholy. The devil again, could not do so much
76   8, 3     |            was not the work of the devil and came to understand it
77   8, 4     |      humility. If it came from the devil, it would be just the reverse.
78   8, 7     |           said, if they are of the devil, I do not think they can
79   8, 7     |      thought on Him would make the devil so furious that, though
80   8, 7     |         that He will not allow the devil to have all this power over
81   8, 7     |            will see to it that the devil is speedily disillusioned. ~
82   8, 8     |            He sometimes allows the devil to attack it, his efforts
83   8, 8     |           tells you that it is the devil, this will be a greater
84   8, 9     |            no reason for fear, the devil implants such excessive
85   9, 1     |    imaginary visions, in which the devil is said to interfere more
86   9, 10    |           in matters of faith, the devil can disturb the soul, but
87   9, 11    |      virtue; if they come from the devil there will soon be signs
88   9, 11    |            imagination or from the devil, especially if His Majesty
89   9, 12    |    following the road by which the devil hoped to bring you to destruction.
90   9, 12    |           man used to say that the devil is a skilful painter, and
91   9, 12    |           so he would be using the devil's own wicked weapons to
92   9, 17    |           great peril, because the devil has only to see a door left
93  10, 1     |            is a great gain for the devil; he is delighted to see
94  10, 1     |   dangerous, because, I think, the devil cannot counterfeit them.
95  10, 8     |          scope here either for the devil or for the soul's own imagination,
96   3, 10    |            be counterfeited by the devil but retains the unwavering
97   3, 10    |           where, as I believe, the devil will not enter, because
98   4, 5     |          or from the deceit of the devil. Do you imagine that he
99   4, 14    |        told you elsewhere that the devil sometimes puts ambitious