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 1   0, 49    |         be their having as little understanding as I have ability in these
 2   1        |          benefit which comes from understanding it and being aware of the
 3   1, 1     |  comprehension of this than to an understanding of God; for, as He Himself
 4   1, 3     |          Majesty should bestow an understanding of His greatness upon anyone
 5   2, 10    |        from self towards God, our understanding and our will become nobler
 6   2, 11    |         also upon His saints. Our understanding, as I have said, will then
 7   2, 11    |   learning to know themselves and understanding his ways. ~
 8   2, 13    |          through our not properly understanding this matter of humility
 9   2, 16    |      about their misdeeds and not understanding the excellence of her intentions,
10   1, 4     |     gaining the victory. Here the understanding is keener and the faculties
11   1, 5     |          life and being. Then the understanding comes forward and makes
12   1, 9     |           we have no knowledge or understanding, our entire welfare is to
13   1        |         different thought is from understanding. This chapter is very profitable
14   1, 2     |      appreciated in them that the understanding is incapable of describing
15   1, 7     |          for they labour with the understanding almost continuously, and
16   1, 9     |          is not the same thing as understanding. I asked a learned man about
17   1, 9     |         satisfaction. For, as the understanding is one of the faculties
18   1, 14    |          neither the will nor the understanding must cease working. ~
19   2, 3     |    created things and fatigue the understanding; and when at last, by means
20   3, 3     |           Do not suppose that the understanding can attain to Him, merely
21   3, 5     |   striving not to labour with the understanding -- provided, I mean, that
22   3, 5     |           when it has stilled the understanding; if it did nothing more
23   3, 6     |           even stir, or allow his understanding and desires to stir, even
24   3, 6     |         wishes the working of the understanding to cease, He employs it
25   3, 7     |            yet not to suspend the understanding, nor to cease from all thought,
26   3, 8     |         and the activities of the understanding. When, instead of coming
27   3, 8     |     directly from its source, the understanding checks its activity, or
28   3, 8     |        disturbed condition of the understanding causes it great distress;
29   1, 1     |        one can describe them, the understanding is unable to comprehend
30   1, 3     |           occupy itself wholly in understanding something of what it feels,
31   1, 4     |        imagination nor memory nor understanding can be an obstacle to the
32   1, 4(115)|              Gracián substitutes "understanding" for "thoughts" and adds
33   1, 4(115)|         understood of acts of the understanding and the will, for the thoughts
34   1, 4(115)|         he altered "thoughts" to "understanding". ~
35   1, 9     |          until God granted him an understanding of it he knew as little
36   1, 9     |         why they happened; if our understanding cannot grasp them, why should
37   1, 9     |          try to become capable of understanding it either. ~
38   2, 13    |         His will is that, without understanding how, the soul shall go thence
39   4, 7     |          by little he darkens its understanding, and weakens its will, and
40   1, 9     |          it is of no use. For her understanding is so dim that it is incapable
41   1, 9     |  imagination (now mistress of the understanding) presents to it and the
42   1, 10    |           known her alphabet; her understanding was not capable of taking
43   3, 1(159)|         and in the faculty of the understanding, and as this is not corporeal,
44   3, 5     |       aridity and darkness of the understanding. A single word of this kind --
45   3, 7     |          or not, and although our understanding may hesitate about it, yet
46   3, 7     |           incomprehensible to our understanding. ~
47   3, 16    |      world of meaning such as the understanding alone could never put rapidly
48   3, 17    |         utterance. Of this way of understanding I shall say more elsewhere;
49   3, 17    |         dubious about this way of understanding locutions and about the
50   3, 19    |        and occupy his thought and understanding with something else. In
51   4, 7     |          not seek out reasons for understanding the hidden things of God;
52   4, 14    |       completely absorbed and the understanding so completely transported --
53   6, 10    |           this happiness, without understanding what it is that they are
54   7, 8     |  experience in such cases for the understanding to be less apt for meditation.
55   7, 8     | attempting it, for the aid of the understanding is often needed for the
56   7, 8(192)|                         I.e., the understanding.] ~
57   7, 11    |          thing to reason with the understanding and quite another for the
58   7, 11    |           represent truths to the understanding. You will say, perhaps,
59   7, 11    |      prolonged reasoning with the understanding, in this way. We begin by
60   7, 12    |         not be apprehended by the understanding: the soul will understand
61   7, 12    |           perfect way. First, the understanding will picture them to itself,
62   7, 12    |          in which both memory and understanding will have a place. This,
63   8, 6     |       nature is, when it comes to understanding the great wonders of God,
64   8, 6     |         for we are not capable of understanding these but can only marvel
65   9, 5     |          that our imagination and understanding can compass, its presence
66   9, 9     |  imagination is so weak, or their understanding is so nimble, or for some
67  11, 3     |          feeling of distress. The understanding is keenly on the alert to
68   1, 9     |          that the shutters of the understanding shall be opened. Great is
69   3, 11    |          is no reason now for the understanding to stir, or to seek out
70   4, 20    |         that is due to my lack of understanding, for in all things I submit