Sublime as is the Interior Castle, it would be difficult for any conscientious student who practised what it taught to lose his way in it. St. Teresa did not write it in any sense as a spiritual autobiography or an account of the wonders which God's Spirit had wrought in her soul -- still less as a literary work, a storehouse of spiritual maxims or a treatise on psychology. She intended it for the instruction of her own daughters and of all other souls who, either in her own day or later, might have the ambition to penetrate either the outer or the inner Mansions. At all times in the history of Christian perfection there has been a dearth of persons qualified to guide souls to the highest states of prayer: the Interior Castle will both serve as an aid to those there are and to a great extent supply the need for more.
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