Part, Chapter

 1  Unic,   3|     persons of whom I have been speaking, nor is it fitting that
 2  Unic,   3|         will be known. I am not speaking on my own account, for the
 3  Unic,   4|      this into practice. Before speaking of the interior life --
 4  Unic,   4|        it, there is no point in speaking of them here except to say
 5  Unic,   5|           CHAPTER 5 - Continues speaking of confessors. Explains
 6  Unic,   5|     what I have said here, I am speaking from experience of things
 7  Unic,   6|        with it, or how to begin speaking about it. I am like one
 8  Unic,   6|     like one who hears a person speaking in the distance and, though
 9  Unic,   6|   though he can hear that he is speaking, cannot distinguish what
10  Unic,   7|     must never listen to anyone speaking of such affections, either
11  Unic,  15|        to realize how, properly speaking, we can never be blamed
12  Unic,  18|       no more about it, as I am speaking to nuns whom I believe to
13  Unic,  20|      the person to whom you are speaking. It may be necessary, in
14  Unic,  21|        other books at all. I am speaking to souls who are unable
15  Unic,  22|     lips closed. If, while I am speaking with God, I have a clear
16  Unic,  22|    people tell you that you are speaking with God by reciting the
17  Unic,  22| ceremonies have to be used when speaking to a grandee, unless you
18  Unic,  22|         that we should adopt in speaking to a peasant or to some
19  Unic,  22|        unskilled though I am in speaking with Him, does not refuse
20  Unic,  26|       you can do this, for I am speaking from experience. You will
21  Unic,  29|      great utility. But as I am speaking only about the way to recite
22  Unic,  29|         Person with Whom we are speaking, and not turn our backs
23  Unic,  29|     listening to us when we are speaking to them unless we see them
24  Unic,  29|    saying, and with Whom we are speaking, we must recollect our outward
25  Unic,  29|        interior life. If she is speaking she must try to remember
26  Unic,  31|      reason they dare not stir. Speaking is a distress to them: they
27  Unic,  31|         do not find it so. But, speaking for myself, I sometimes
28  Unic,  36|    meant by losing it! I am not speaking now about ourselves, for
29  Unic,  36|       not understand this; I am speaking of myself as I was when
30  Unic,  41|  frequently prevent people from speaking against Him. It may be as