Chapter, §
1 Note | topic “The Church and the Faults of the Past” was proposed
2 Intro | that are the legacy of past faults, through a renewed historical
3 Intro | the consequences of past faults still make themselves felt
4 Intro | burden of the errors and faults of those who have gone before
5 Intro | offended by their actions, the faults which they have committed,”
6 Intro | the simple admission of faults committed by the sons and
7 Intro | for forgiveness for the faults of the past.~The International
8 Intro | with the recognition of the faults of the past. The questions
9 Intro | ground repentance for past faults.~Having noted the kind of
10 Intro (2)| her memory regarding the faults of the past and for giving
11 Intro | also the weight of past faults in order to purify memory
12 Intro | acts of repentance for the faults of the past. Nevertheless,
13 Intro | of recognizing one’s own faults has reason to be practiced
14 Intro | confessing, together with our faults, the eternal mercy and justice
15 Intro | possible to recognize the faults both of the past and of
16 Intro | requested by him, regarding the faults of the past have an exemplary
17 1, 1 | awareness in conscience of any faults in the Church’s past, nor
18 1, 1 | openly acknowledged the faults or abuses which they themselves
19 1, 1 | Adrian VI deplored the faults of his times, precisely
20 1, 2 | approach as Paul VI. For the faults committed against unity,
21 1, 2 | against us.”8 In addition to faults against unity, it noted
22 1, 2 | of persons now living for faults of the past. In effect,
23 1, 2 | those now living of past faults committed by members of
24 1, 3 | Church of today with past faults. Some of these are explicitly
25 1, 4 | recognition of the past faults of the Church’s sons and
26 1, 4 | is that of defining past faults, above all, because of the
27 1, 4 | Paul II to ask pardon for faults of the past have been understood
28 1, 4 | imputed with crimes and faults. Others observe that the
29 1, 4 | that the recognition of faults is for the most part one-sided
30 2 | Israel’s acknowledgement of faults in the Old Testament and
31 2 | topic of the confession of faults as found in the traditions
32 2 | the Church to confess the faults of the past?~
33 2, 1 | explicit) reference to the faults of the preceding generations.31
34 2, 1 | confessions that mention the faults of the forebears, linking
35 2, 1 | individual or national, of the faults committed against God. What
36 2, 2 | reconciliation and forgiveness of faults. Jesus asks his disciples
37 2, 2 | Christians to confess the faults of the past, although the
38 3 (41) | reproached the Church for her faults. Among these, one of the
39 3, 1 | gifts, the merits, and the faults of her children of yesterday
40 3, 1 | and does penance for these faults, from which she has the
41 3, 4 | weight of her children’s faults in maternal solidarity,
42 4 | today to make amends for faults of the past.~The relationship
43 4, 2 | current burden from their faults, after having discerned
44 5, 1 | honest admission of past faults can exert on attitudes within
45 5, 5 | the mentioning of these faults of Christians of the past
46 5, 5 | addition, recalling these faults means accepting our solidarity
47 6 | responsibility for past faults committed in her name by
48 6, 1 | reasons for acknowledging the faults of the past.~First, these
49 6, 1 | that the remembering of faults also includes all possible
50 6, 1 | are dealing with present faults or the inheritance from
51 6, 2 | called to speak about the faults of the past, whether it
52 6, 2 | with the recognition of faults and repentance for them.
53 6, 3 | acknowledgement of past faults are varied.~On the level
54 6, 3 | religions to acknowledge the faults of their own past. Just
55 6, 3 | responsibility for past faults should be explained in the
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