Chapter, §
1 Intro | the signs “which may help people to live the exceptional
2 1, 1 | present in the lives of the People of God. From its first celebration
3 1, 2 | Christians” and which led people to think that faith and
4 1, 4 | extent that some groups of people still feel themselves affected
5 1, 4 | a bit too easy to judge people of the past by the conscience
6 1, 4 | if addressed to groups of people today, are within the biblical
7 2, 1 | texts of sins of the entire people (and of those of their forebears).
8 2, 1 | confession of the sins of the people and on who is, or is not,
9 2, 1 | texts represents the entire people (sometimes personified as
10 2, 1 | the current sins of the people on the lips of one or more
11 2, 1 | explicitly among the sinful people for whom they are praying.32
12 2 (31)| the time of the Judges the people twice say “we have sinned”
13 2 (31)| the Baals); 1 Sm 7:6 (the people of Samuel’s time say “we
14 2 (31)| distinctive in that here the people of the generation of Moses
15 2 (31)| their sins”); Ezr 10:13 (the people acknowledge in front of
16 2, 1 | group of texts presents the people or one of their leaders
17 2 (32)| is in the right; I and my people are guilty”); 34:9 (Moses
18 2 (32)| confesses the sins of the people on the head of the “scapegoat”
19 2 (32)| forgive the future sins of the people); 2 Chr 28:13 (the leaders
20 2 (32)| the sins committed by the people of Israel, by himself, and
21 2, 1 | the sins confessed by the people and for the people are those
22 2, 1 | by the people and for the people are those committed directly
23 2 (35)| 9-10). In Is 59:13b the people say of themselves that they
24 2 (37)| mind. The Edomites as a people – despite the fact that
25 2, 2 | community is an eschatological people that already lives the “
26 2, 2 | evil within the Christian people – those called to the eschatological
27 2, 2 | the Lord’s Prayer, this people prays: “Forgive us our trespasses,
28 2, 3 | the hands of a few rich people for greater or lesser periods
29 2, 3 | the social fabric of the People of God and restore independence
30 2, 3 | God who had liberated his people in the Exodus. “I, the Lord,
31 2, 4 | intergenerational solidarity of God’s people, and the sinfulness of the
32 2, 4 | and the sinfulness of the people. The Pope’s appeal correctly
33 2, 4 | experience of grace prompts the People of God as a whole, as well
34 3, 1 | expiate the sins of the people (cf. Heb 2:17). The Church,
35 3 (47)| Paul VI, Credo of the People of God (June 30, 1968),
36 3, 2 | continuity of the mission of the People of God until the end of
37 3, 3 | constant conversion in the People of God. The Church on earth
38 3, 4 | express the communion of the People of God in its weightiest
39 4, 2 | of the communion of the People of God in its various historical
40 5, 1 | individuals and groups of people to an honest and fruitful
41 5, 4 | relationship to the Jewish people is unlike the one she shares
42 5, 4 | Apostles belonged to the Jewish people; that the Church draws sustenance
43 5, 4 | the faith of the Jewish people, but also denied their very
44 6 | implications for the life of the People of God? And what are the
45 6, 1 | continual reform of the People of God. “Therefore, if the
46 6, 1 | will of God regarding his people95 that presupposes a sincere
47 6, 3 | light of the capacity of people to receive such acts (thus,
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