Chapter, §

 1   1,  1   |         lived in the Church as a time of joy for the salvation
 2   1,  1   |         the “Roman court” of his time was guilty, “deep-rooted
 3   1,  2   |          anti-Semitism “in every time and on whoever’s part.”11
 4   1,  2   |        her bosom, is at the same time holy and always in need
 5   1,  2   |    living nor to the Jews of our time.”14  “Large communities
 6   1,  3   |  Christians for the evils of our time is likewise noted,23 although
 7   1,  4   |          moral conscience of our time reproaches, though without
 8   1,  4   |           by seeking at the same time a dialogue in mutual understanding
 9   1,  4   |  conscience were not situated in time? And, on the other hand,
10   2   (31)|      land); Jgs 10:10,12 (in the time of the Judges the people
11   2   (31)|           the people of Samuel’s time say “we have sinned against
12   2   (31)|        19 (the Israelites of the time of Samuel recognize that –
13   2   (32)|        to Moses and Aaron: “This time I have sinned; the Lord
14   2   (33)|        past generations from the time of the exodus from Egypt).
15   2,  3   |     greater or lesser periods of time, while the rest of the families
16   3       |       profound self-awareness in time, the Church knows that she
17   3       |         that the Church – one in time and space in Christ and
18   3       |            is truly “at the same time holy and ever in need of
19   3,  1   |         history, but at the same time she transcends it. It is
20   3,  1   |          reality and at the same time in her spiritual reality
21   3,  1   |        historical differences of time and place. By the power
22   3,  1   |        her bosom, is at the same time holy and always in need
23   3,  1   |          Gospel until the end of time (cf. Mt 13:24-30). Hence
24   3,  1   |    mystery of the Church through time and space, it is possible
25   3,  2   |          of God until the end of time and stimulates and aids
26   3,  3   |        belongs to eschatological time; in the meantime, the Church
27   3,  3   |        among all the baptized in time and space is such that in
28   3,  3   |         himself, but at the same time is conditioned by others
29   3,  4   |        exists among them through time and space because of their
30   3,  4   |     considered to be at the same time a child of the Church, in
31   3,  4   |        the entire Church, one in time and space, the person capable
32   4       | concerning the situation of that time. But, at the same time,
33   4       |      that time. But, at the same time, neither may it rely on
34   4       |          of the mentality of the time, in the light of historical
35   4,  1   |      they propose to our present time.~Second, a certain common
36   4,  2   |          the Spirit of Christ in time and space – cannot fail
37   5,  1   |          a determined horizon of time and space. To truly understand
38   5,  1   | community through the passage of time.~c. The principle of “paradigm
39   5,  2   |         their origin, place, and time, but above all by reason
40   5,  2   |      Rome, a topic which at that time had not reached the clarity
41   5,  4   |     toward Jews in the course of time is a sad historical fact
42   5,  5   |      know this face. At the same time, however, Christians have
43   6,  2   |        which has endured through time, and may therefore assume
44   6,  3   |    negative aspects. At the same time, it should be noted that
45   6,  3   |     communion as a unity through time and space. In the case of
46   6,  3   |       and every human society in time. Emphasis must also be given,