Chapter, §

 1 Intro     |         for the past and present sins of her sons and daughters.”1
 2 Intro     |     himself once and for all the sins of the world. ~The structure
 3   1,  1   |       and reconciliation for the sins present in the lives of
 4   1,  3   |   concentration of many personal sins.” While moral responsibility
 5   2,  1   |         Testament~Confessions of sins and corresponding requests
 6   2,  1   |     related to the confession of sins: Who is confessing what (
 7   2,  1   |   confession texts of individual sins, and b) confession texts
 8   2,  1   |       and b) confession texts of sins of the entire people (and
 9   2,  1   |     making the confession of the sins of the people and on who
10   2,  1   |      confesses or alludes to its sins against God without any (
11   2,  1   |          to God - of the current sins of the people on the lips
12   2   (31)|         added this to “all their sins”); Ezr 10:13 (the people
13   2   (31)|        12-13 (Zion speaks of the sins of her children which led
14   2,  1   |        the act of mentioning the sins of their forebears without,
15   2   (32)|        high priest confesses the sins of the people on the head
16   2   (32)|          will forgive the future sins of the people); 2 Chr 28:
17   2   (32)|           Nehemiah confesses the sins committed by the people
18   2   (32)|        suffering because of “our sins” against God).~
19   2   (33)|        the psalmist recounts the sins of past generations from
20   2,  1   |          in all cases where the “sins of the fathers” are mentioned,
21   2,  1   | addressed solely to God, and the sins confessed by the people
22   2   (34)|          Do not punish me for my sins and for my errors and those
23   2   (34)|    deliver us and forgive us our sins”); 106:6 (“both we and our
24   2   (34)|          all this because of our sins”: v. 28); Dn 9:4-19 (“on
25   2   (34)|         4-19 (“on account of our sins and the iniquity of our
26   2,  1   |    present interlocutors for the sins committed by their fathers,
27   2,  1   |    confession before God of the “sins of the fathers,” such that
28   2,  1   |       the responsibility for the sins committed by their fathers.
29   2,  1   |   forgiveness for the historical sins of her children.”38 ~
30   2,  2   |          however, aware that his sins wound his relationship with
31   2,  2   |          and ready to cancel our sins. This is also the significance
32   2,  2   |           has purified us of our sins (cf. Heb 9:22; 10:18). Thus,
33   2,  2   |          turned her attention to sins of the past in order to
34   3,  1   |         came only to expiate the sins of the people (cf. Heb 2:
35   3,  1   |        his church and not on the sins of individuals, which are
36   3,  3   |     confession of her children’s sins and celebrates his infinite
37   3   (54)|   inflicted on the Church by the sins of her children.~
38   3,  4   |          burden created by their sins. Thus, she is seen by the
39   3,  4   |     sinner, not as a subject who sins, but rather in assuming
40   3,  4   |         to make amends for… [the sins of the past], and earnestly
41   5,  1   |         in a mutual pardoning of sins and offenses in the present.~
42   5,  5   |       all, in the forgiveness of sins. In addition, recalling
43   6,  1   |        the present, because past sins frequently make their weight
44   6,  2   |        who took upon himself the sins of all. Such an interpretation,