Chapter, §

 1 Intro   |            In reiterating that “Christians are invited to acknowledge,
 2 Intro   |        persecutions suffered by Christians in the course of history.
 3   1,  1 |         of the division between Christians and presupposed reciprocity.~
 4   1,  2 |         from the past for which Christians bore some responsibility.
 5   1,  2 |       sometimes are found among Christians” and which led people to
 6   1,  2 |        the genesis of atheism,” Christians may have had “some responsibility”
 7   1,  3 |  history of the divisions among Christians, as Paul VI and the Second
 8   1,  3 |         or individual groups of Christians, were implicated in different
 9   1,  3 |           The responsibility of Christians for the evils of our time
10   1,  3 |          like the separation of Christians,24 or the “methods of violence
11   2,  2 |        insists on the fact that Christians must be holy “for it is
12   2,  2 |     call addressed to the first Christians to confess the faults of
13   2,  2 |       Mt 6:12). Thus, the first Christians show that they are well
14   5,  2 |            5.2. The Division of Christians~Unity is the law of the
15   5,  2 |         with the Triune God. If Christians live this law of mutual
16   5,  2 |        divisions appeared among Christians, in open contradiction to
17   5,  2 |        path toward the unity of Christians is the temptation to be
18   5,  2 |       and mutual distrust among Christians, even though they do not
19   5,  3 |         of the division between Christians should be added that of
20   5,  3 |     lack of discernment by many Christians in situations where basic
21   5,  3 |         the future, leading all Christians to adhere fully to the sublime
22   5,  4 |                            5.4. Christians and Jews~The relationship
23   5,  4 |        The relationship between Christians and Jews is one of the areas
24   5,  4 |      relations between Jews and Christians is a tormented one... In
25   5,  4 |       or diffidence of numerous Christians toward Jews in the course
26   5,  4 |         of profound remorse for Christians aware of the fact that “
27   5,  4 |         minds and hearts... Did Christians give every possible assistance
28   5,  4 |      doubt that there were many Christians who risked their lives to
29   5,  4 |        concrete action of other Christians was not that which might
30   5,  4 |       to the consciences of all Christians today, so as to require “
31   5,  5 |         Jesus Christ, and thus, Christians are offered the incommensurable
32   5,  5 |         the same time, however, Christians have the responsibility
33   5,  5 |     from this that the best way Christians can radiate the truth that
34   5,  5 |       reason, it can be said of Christians that often “to the extent
35   5,  5 |   mentioning of these faults of Christians of the past is not only
36   5,  5 |  history for his merciful love. Christians, in fact, do not believe
37   6,  1 |   forget the price paid by many Christians for their fidelity to the
38   6,  1 | threshold of the new millennium Christians need to place themselves
39   6,  2 |        example, among separated Christians). It is also desirable that
40   6,  3 |      and freedom of conscience. Christians have been no exception and