Chapter, §

 1 Intro     |           memory among the signs “which may help people to live the
 2 Intro     |                 daughters of the Church may look like acquiescence in
 3 Intro     |                the proposed reflections may help everyone to advance
 4 Intro     |                of this introduction, it may be useful to recall the
 5   1   (5) |                Letter Quod hoc ineunte, May 24, 1824, §2 speaks of the “
 6   1,  1   |               brethren” of the East who may have felt offended “by us” (
 7   1,  2   |                 of atheism,” Christians may have had “some responsibility”
 8   1   (16)|              Letter Apostolorum limina, May 23, 1974 (Enchiridion Vaticanum
 9   1   (18)|         Encyclical Letter Ut unum sint, May 25, 1995, 88: “To the extent
10   1   (19)|        Sarkander in the Czech Republic, May 21, 1995). The Holy Father
11   1,  3   |              While moral responsibility may become diluted in anonymous
12   1,  4   |            understanding with those who may feel themselves still wounded
13   2,  1   |           significant texts arises. One may inquire here about the biblical
14   2,  1   |                leaders (religious), who may or may not include themselves
15   2,  1   |                  religious), who may or may not include themselves explicitly
16   2,  2   |              seven,” even if the person may not ask for forgiveness (
17   3,  4   |               from her in his heart. He may always come back to the
18   3,  4   |                 local Churches, Bishops may be able to make confessions
19   4       |                 s Magisterium certainly may not intend to perform an
20   4       |               at the same time, neither may it rely on images of the
21   4,  1   |                 sense as evidence which may be written, oral, monumental,
22   4,  2   |                of the deficiencies that may have characterized them.
23   4,  2   |                in the following chapter may furnish a concrete demonstration.~
24   5,  1   |             persons. The responsibility may be objective or subjective.
25   5,  1   |            objective kind, to which one may freely adhere subjectively
26   5,  1   |                interpretative judgement may have for the entire life
27   5,  1   |           ethical repercussions that it may have in the present and
28   5,  2   |                separated brethren,” who may have felt offended “by us” (
29   5,  3   |                 daughters of the Church may have been responsible, to
30   5,  4   |              dignity. Nevertheless, “it may be asked whether the Nazi
31   6,  1   |                the past, such a removal may help the community of the
32   6,  2   |            accentuation which the media may give to certain aspects
33   6,  2   |               endured through time, and may therefore assume a symbolic-prophetic
34   6,  2   |          legitimate requests which they may present.~On the pedagogical
35   6,  3   |                 of the Church in Europe may well turn out to have little
36   6,  3   |                times prophetic gestures may call for a unilateral and
37   6,  3   | critical-prophetic character. Where one may be dealing with a prejudicial
38   6,  3   |                consequent stimulus this may offer for undertaking similar
39   6,  3   |                the third millennium, we may rightly hope that political