Chapter, §
1 1, 1 | temporal punishment due to sin.4 In this context, both
2 1, 1 | pardon concerned solely the sin of the division between
3 1, 2 | one cannot charge with the sin of separation those who
4 1, 3 | alone before God with his sin, repentance, and trust.
5 1, 3 | forgiveness in his name.” Sin is therefore always personal,
6 1, 3 | the situations of “social sin” - which are evident in
7 1, 3 | can only speak of social sin by way of analogy.28 It
8 1, 4 | side with infidelity and sin.29 And it is thus that the
9 2 (31)| they had become guilty of “sin” because they had spoken
10 2 (32)| forgive our iniquity and our sin”); Lv 16:21 (the high priest
11 2, 1 | intergenerational solidarity in sin (and in grace) remains relevant
12 2, 2 | from the inclination to sin present in the world because
13 2, 2 | it comes to yielding to sin, is not simply a critical
14 2, 2 | recognition of the reality of sin and evil within the Christian
15 3 | Church is touched by the sin of her children. She is
16 3 | taking upon herself the sin of those whom she has generated
17 3 | Christ Jesus took on the sin of the world (cf. Rom 8:
18 3 | and in the woundedness of sin, the baptized of today are
19 3, 1 | undefiled’ (Heb 7:26), knew no sin (cf. 2 Cor 5:21), but came
20 3, 1 | renewal.”45 The absence of sin in the Incarnate Word cannot
21 3, 1 | In everyone, the weeds of sin will still be mixed with
22 3, 3 | that due to the presence of sin there is a need for continual
23 3, 3 | saying that she is without sin: “To be a glorious Church,
24 3, 3 | where ‘if we say we have no sin we deceive ourselves’...”52
25 3, 3 | garment, we do not cease to sin, to turn away from God.
26 3, 3 | goodness of others; however, sin also does not have an exclusively
27 3, 4 | herself responsible for the sin of her children by virtue
28 3, 4 | Church when, because of sin, he separates himself from
29 3, 4 | remove the burden that his sin imposes on the entire community
30 3, 4 | cannot but be wounded by the sin of her children of yesterday
31 3, 4 | her children.~Holiness and sin in the Church are reflected
32 3, 4 | holiness is stronger than sin, since it is the fruit of
33 3, 4 | parallelism between grace and sin, nor even a kind of symmetry
34 5, 2 | speak of solidarity in the sin of division (cf. 1 Cor 1:
35 5, 5 | only in the existence of sin, but also, and above all,
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