Chapter, §

 1   1,  2|         which Christians bore some responsibility. Thus, “it deplores certain
 2   1,  2|      Christians may have had “some responsibility” insofar as through their
 3   1,  2| discernment regarding the guilt or responsibility of persons now living for
 4   1,  3|            slowness to act.”22 The responsibility of Christians for the evils
 5   1,  3|  exploration of the idea of taking responsibility for the wrongs of the past
 6   1,  3|        personal sins.” While moral responsibility may become diluted in anonymous
 7   1,  4|        must always distinguish the responsibility or fault that can be attributed
 8   1,  4|           themselves ready to take responsibility to the extent that some
 9   2,  1|           an awareness of personal responsibility (which has only matured
10   2,  1|            2:11-13), accepting the responsibility for the sins committed by
11   4    |          untenable attributions of responsibility, must be avoided. John Paul
12   4,  2|          are different. Therefore, responsibility for what was said and done
13   5,  1|        presupposes an admission of responsibility, precisely the responsibility
14   5,  1|      responsibility, precisely the responsibility for a wrong committed against
15   5,  1|     against others. Usually, moral responsibility refers to the relationship
16   5,  1|     certain person or persons. The responsibility may be objective or subjective.
17   5,  1|           or subjective. Objective responsibility refers to the moral value
18   5,  1|          of the action. Subjective responsibility concerns the effective perception
19   5,  1|          act performed. Subjective responsibility ceases with the death of
20   5,  1|           not inherit (subjective) responsibility for the acts of their ancestors.
21   5,  1|         who committed it. The only responsibility capable of continuing in
22   5,  1|       speak of an objective common responsibility. Liberation from the weight
23   5,  1|            from the weight of this responsibility comes above all through
24   5,  5|                            5.5 Our Responsibility for the Evils of Today.~“
25   5,  5|        themselves often share some responsibility for this situation. For,
26   5,  5|       however, Christians have the responsibility to live in such a way as
27   6    |        aims of the Church’s taking responsibility for past faults committed
28   6,  1|          examine themselves on the responsibility which they too have for
29   6,  2|     subjects who could best assume responsibility for these - the distinction
30   6,  2|            to the recognition of a responsibility which has endured through
31   6,  2|        that, for believers, taking responsibility for past wrongs is a kind
32   6,  3|          case, the Church’s taking responsibility for past faults should be
33 End    |       cultures.”101 Because of her responsibility to Truth, the Church “cannot