Chapter, §
1 Intro | purification of memory is thus “an act of courage and humility
2 Intro | recall the purpose of every act of “purification of memory”
3 1 (19)| wanted to undertake “an act of expiation” and ask forgiveness
4 1, 3 | inconsistency and slowness to act.”22 The responsibility of
5 2, 1 | of their leaders in the act of mentioning the sins of
6 2, 2 | offering at the altar. An act of worship on the part of
7 2, 2 | up in desperation for his act (cf. Acts 1:15-20), while
8 2, 2 | well aware that they could act in a way that does not correspond
9 4 | not intend to perform an act of natural ethics, which
10 4, 1 | which is part of every act of interpretation – be as
11 4, 1 | interpreted, in which the act of comprehension properly
12 4, 2 | present in every hermeneutic act, they must also be part
13 4, 2 | the past, produced in the act of interpretation, can have
14 5, 1 | who is responsible for an act, its attribution to a certain
15 5, 1 | to the moral value of the act in itself, insofar as it
16 5, 1 | goodness or evil of the act performed. Subjective responsibility
17 5, 1 | the one who performed the act; it is not transmitted through
18 5, 1 | the final evaluation of an act as good or evil before God.
19 5, 1 | moral value of each human act, even if the Church, like
20 5, 1 | inasmuch as every human act belongs to the subject who
21 5, 4 | today, so as to require “an act of repentance (teshuva),”87
22 6, 1 | Pope emphasizes, “is an act of honesty and courage which
23 6, 2 | in the Church. Not every act of authority has magisterial
24 6, 2 | require any Magisterial act of reparation.~It is necessary
25 6, 3 | reasons which motivate such an act should be presented in appropriate
26 6, 3 | possible double effect of an act of repentance by the Church:
27 End | inconsistency and slowness to act. Acknowledging the weaknesses
28 End | weaknesses of the past is an act of honesty and courage…”102
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