Chapter, §
1 1 | The Problem: Yesterday and Today~
2 1, 2| or laity, yesterday and today,12 and therefore, between
3 1, 3| solidarity of the Church of today with past faults. Some of
4 1, 4| to the Church’s witness today, and the recognition of
5 1, 4| religious communities are today asking forgiveness for episodes
6 1, 4| feel themselves affected today by the consequences of injustices
7 1, 4| questions can be identified: Can today’s conscience be assigned ‘
8 1, 4| past by the conscience of today (as the Scribes and Pharisees
9 1, 4| addressed to groups of people today, are within the biblical
10 2, 4| the proclamation of the “today” of the Jubilee, begun by
11 3 | of sin, the baptized of today are close to, and in solidarity
12 3, 1| children of yesterday and today. ~The telling analogy to
13 3, 3| of both yesterday and today.~
14 3, 4| children of yesterday and today, continuing to love them
15 4 | significance for the Church of today to make amends for faults
16 4, 1| whether of yesterday or of today, is situated in a complex
17 4, 2| Any possible statement today must be situated in the
18 4, 2| of which the baptized of today feel connected to the baptized
19 4, 2| their interpretation for today is more necessary than ever.
20 5, 2| reached the clarity it has today, thanks to the doctrinal
21 5, 2| close of the Council until today, resistance to its message
22 5, 4| consciences of all Christians today, so as to require “an act
23 5, 5| Responsibility for the Evils of Today.~“The present age in fact,
24 6, 1| which alerts us to face today’s temptations and challenges,
25 6, 1| are mentioned frequently today. One should not forget the
26 6, 1| on the part of the Church today. On the threshold of the
27 End | of reuniting the men of today through the various cultures.”101
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