Chapter, §

 1   1   (7)|       Deutsche Reichstagsakten, new series, III, 390-399 (Gotha,
 2   2      |        in the traditions of the New Testament can developed
 3   2,  1  |        as in the Gospels of the New Testament. There are also
 4   2,  1  |       and in the Letters of the New Testament. Given the abundance
 5   2,  2  |                        2.2. The New Testament~A fundamental
 6   2,  2  |        and amply present in the New Testament, is that of the
 7   2,  2  | teaching of Jesus, becomes the “new commandment” in the Gospel
 8   2,  2  |        insistence pervading the New Testament: in the Gospels
 9   2,  2  |         that already lives the “new creation” (cf. 2 Cor 5:17;
10   2,  2  |      inspiration. Moreover, the New Testament is full of exhortations
11   3,  3  |     away from God. Now, in this new petition [‘forgive us our
12   3,  4  |      brings forth children to a new and immortal life, who have
13   3,  4  |   cooperates in giving birth to new children for God. He is
14   4,  1  |     capable of giving rise to a new future.~This fruitful osmosis
15   5,  1  |         past, on the basis of a new and rigorous historical-theological
16   5,  1  |     different quality, having a new and different effect on
17   5,  1  |      anathemas. These express a new assessment of past history,
18   5,  2  |         the past and generate a new one. The basis of this new
19   5,  2  |      new one. The basis of this new memory cannot be other than
20   5,  2  |     more in conformity with the new commandment. Pope Paul VI’
21   5,  2  |  Athenagoras’ testimony to this new memory is in this sense
22   6,  1  |         is a process aimed at a new evaluation of the past,
23   6,  1  |         On the threshold of the new millennium Christians need
24 End      |      cross the threshold of the new millennium without encouraging
25 End      |         courage…”102 It opens a new tomorrow for everyone.~ ~