Chapter, §

 1 Intro    |          to live the exceptional grace of the Jubilee with greater
 2 Intro    | communion, is the sole Mother of Grace who takes upon herself also
 3 Intro    |       Incarnation as an event of grace and reconciliation for everyone.~
 4   1,  1  |          the “year of pardon and grace,”5 the Church dispenses
 5   1,  1  |   particular way the treasury of grace that Christ has constituted
 6   1   (5)|   forgiveness and redemption, of grace, remission and of indulgence.”~
 7   1,  3  |     sacramental mediatrix of the grace which reconciles with God.27
 8   2,  1  |        solidarity in sin (and in grace) remains relevant in the
 9   2,  2  |         of the history in which “grace overflows” (cf. Rom 5:12-
10   2,  3  |          to announce the year of grace of the Lord. Significantly,
11   2,  4  |      this singular experience of grace prompts the People of God
12   3      |      constitutes her. Indeed, in grace and in the woundedness of
13   3,  1  |    person – participating in the grace bestowed by God – needs
14   3,  1  |       other life but the life of grace... This is why she suffers
15   3,  2  | according to his own purpose and grace, and justified in the Lord
16   3,  2  |        and the assistance of the grace that comes from God. No
17   3,  2  |       plan and, with the help of grace, conforms his entire being
18   3,  4  |      come back to the springs of grace and remove the burden that
19   3,  4  |        it is the fruit of divine grace. The saints are shining
20   3,  4  |        is no parallelism between grace and sin, nor even a kind
21   3,  4  |          to conquer the force of grace and the radiance of good,
22   5      |   interior renewal and growth in grace and holiness, it is necessary
23   5,  5  |      offered the incommensurable grace to know this face. At the
24   6,  3  |       the Church as a mystery of grace and every human society