Chapter, §
1 Intro | liberating personal and communal conscience from all forms of resentment
2 1, 1 | however, an awareness in conscience of any faults in the Church’
3 1 (7)| of us must examine [his conscience] with respect to what he
4 1, 4 | rejecting what the moral conscience of our time reproaches,
5 1, 4 | identified: Can today’s conscience be assigned ‘guilt’ for
6 1, 4 | people of the past by the conscience of today (as the Scribes
7 1, 4 | 32), almost as if moral conscience were not situated in time?
8 4, 2 | present interact in the conscience of the one fundamental subject
9 5 | historical examination of conscience before God with a view to
10 5, 1 | perception by individual conscience of the goodness or evil
11 5, 1 | the burden that weighs on conscience can be so heavy as to constitute
12 5, 1 | personal and collective conscience all forms of resentment
13 5, 1 | are:~a. The principle of conscience. Conscience, as “moral judgement”
14 5, 1 | principle of conscience. Conscience, as “moral judgement” and
15 5, 1 | who acts, every individual conscience and every society chooses
16 5, 1 | fruitful examination of conscience with a view to reconciliation.~
17 5, 4 | a special examination of conscience.81 “The Church’s relationship
18 6, 1 | a serious examination of conscience above all on the part of
19 6, 3 | the dignity and freedom of conscience. Christians have been no
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