Chapter, §

 1 Intro     |         borne or bear the name of Christian.” It is based on the conviction
 2   2,  2   |     holiness of God; however, for Christian faith the divine holiness
 3   2,  2   |           the end” (Jn 13:1). The Christian is called to love and to
 4   2,  2   |            the ambivalence of the Christian experience is fully recognized.
 5   2,  2   |        For Paul, for example, the Christian community is an eschatological
 6   2,  2   |           sin and evil within the Christian people – those called to
 7   2,  2   | eschatological life proper to the Christian condition – is highly significant (
 8   3   (41)|          thinks of the reason why Christian authors of various historical
 9   3,  1   |           teaches, the individual Christian and the community of the
10   3,  4   |         Church sums up the entire Christian aspiration.”56 The Church,
11   5   (82)|  Pontifical Council for Promoting Christian Unity, n. 97, 19. Cf. John
12   5   (83)|  Pontifical Council for Promoting Christian Unity, n. 97, 19.~
13   5,  4   |       prejudices imbedded in some Christian minds and hearts... Did
14   5,  5   |           some places against the Christian religion in particular.
15   6,  2   | continents or countries where the Christian presence is a minority.~
16   6,  3   |   increase the credibility of the Christian message, since they stem
17   6,  3   |       fashion, beginning with the Christian message and taking into
18   6,  3   |          which should distinguish Christian life. But the light and