000-dynam | earne-negle | nehem-tuae | tubin-zion
Chapter, §
1002 2 (32) | foreign women”); Neh 1:5-11 (Nehemiah confesses the sins committed
1003 5, 4 | and to help their Jewish neighbors. It seems, however, also
1004 5, 2 | which all the rest is but “a noisy gong or a clanging cymbal” (
1005 6, 3 | memory involves believers and non-believers alike in a common commitment.
1006 1 (19) | for the wrongs caused to non-Catholics in the course of history” (
1007 6, 3 | little significance for many non-European peoples).~With respect to
1008 1, 2 | two different contexts the non-imputability to those now living of past
1009 | nonetheless
1010 1, 4 | back to the Apostles and is normative for her faith and life,
1011 Note | Roland MINNERATH, Rev. Thomas NORRIS, Rev. Rafael SALAZAR CARDENAS,
1012 3 (54) | Caveamus igitur, ne lapsus noster vulnus Ecclesiae fiat.”
1013 1 (5) | Clement XIV, Letter Salutis nostrae, April 30, 1774, § 2. Leo
1014 | nothing
1015 6, 3 | complexity and plurality of the notions of repentance and forgiveness
1016 4, 2 | from their merits and are nourished by their witness of holiness -
1017 1, 4 | and ascetical tradition nourishes the life of the believing
1018 2, 2 | Even if understandably nuanced, the same motif recurs in
1019 End (101)| europeénne pour la recherche nucléaire, Geneva (June 15, 1982)
1020 1, 1 | a message to the Diet of Nuremberg of November 25, 1522, “the
1021 2, 1 | Azaria: “‘Blessed are you, O Lord, the God of our fathers...
1022 2 (37) | Babylonians (cf., for example, Ob 10-14). Israel, as a sign
1023 5, 2 | are actively committed to obeying the imperative of unity
1024 5, 1 | testimony to the solidarity objectively existing between those who
1025 4, 1 | as far as possible in its objectivity through all the sources
1026 5, 2 | revelation and doctrine were objects of controversy.~The way
1027 2, 3 | centered specifically on the obligations of kinship (v.7). More clearly,
1028 1, 4 | like to identify her with obscurantism and intolerance. The requests
1029 3, 3 | Continual Renewal~Without obscuring this holiness, we must acknowledge
1030 2, 3 | 58 is an attack on ritual observance that has no regard for social
1031 1, 4 | crimes and faults. Others observe that the recognition of
1032 2, 1 | commandments we have not heeded or observed’ (Dn 3:26,29-30). This is
1033 1, 4 | of the past can become an obstacle to the Church’s witness
1034 5, 2 | doing nothing to remove the obstacles that impede unity, one could
1035 5, 1 | moral way of acting. This occurs whenever it becomes possible
1036 1, 1 | ready for his part to pardon offences received. In the view of
1037 2, 2 | invited to forgive the one who offends him “seventy times seven,”
1038 2, 2 | first step, canceling the offense through forgiveness offered “
1039 3 (59) | ergo, carissimi, tenete omnes unanimiter Deum patrem,
1040 5, 2 | is the commandment ante omnia (1 Pt 4:8) for the Church
1041 1, 4 | faults is for the most part one-sided and is exploited by the
1042 6, 1 | a sincere effort to free oneself from all that leads away
1043 | onto
1044 5, 1 | from the eighteenth century onward this relationship was modified
1045 5, 2 | controversy.~The way that has opened to overcome these differences
1046 Intro | inseparably visible and operating in history under the direction
1047 4, 2 | supernatural aspect, present and operative in all times, as a subject
1048 6, 2 | this perspective, it is opportune to take into account - in
1049 1, 2 | and science are mutually opposed.9 Likewise, it considers
1050 2, 3 | call for liberation of the oppressed (Is 58:6), centered specifically
1051 2 (35) | they are guilty of “talking oppression and revolt, conceiving lying
1052 6 (94) | opus renovationis nec non reformationis…”:
1053 4, 1 | evidence which may be written, oral, monumental, or figurative),
1054 4, 1 | prevent them from being ordered in a solely functional way
1055 End (101)| Discourse at the Centre de l’Organisation europeénne pour la recherche
1056 2, 2 | Christianity, which tended to orient the community toward the
1057 5, 2 | and calls Catholics and Orthodox, as well as Catholics and
1058 | ourselves
1059 5, 1 | Thus, the evil done often outlives the one who did it through
1060 2 (37) | 14). Israel, as a sign of outrage for this betrayal, felt
1061 6, 3 | in a certain sense, to overflow as illumination and support
1062 2, 2 | history in which “grace overflows” (cf. Rom 5:12-21).~A similar
1063 2, 3 | constitutes an attempt to overturn this state of affairs (such
1064 4, 2 | involve the respect that is owed to individuals and communities.
1065 5, 4 | certainly the result of the pagan ideology that was Nazism,
1066 5, 3 | and renewal. “From these painful moments of the past a lesson
1067 5 (71) | ecclesial communion has been painfully wounded…”~
1068 End (101)| Insegnamenti di Giovanni Paolo II, V, 2, (Vatican, 1982),
1069 1, 1 | past wrongs. Councils and papal decrees applied sanctions,
1070 5, 1 | time.~c. The principle of “paradigm change.” While before the
1071 3 | purification.”42 It is from this paradox, which is characteristic
1072 2, 4 | practice, do not find an exact parallel in the Bible. Nevertheless,
1073 3, 4 | help for all! There is no parallelism between grace and sin, nor
1074 1, 2 | 5:27), and her children, pardoned sinners, called to permanent
1075 5, 1 | culminating in a mutual pardoning of sins and offenses in
1076 3 (60) | concipiens populos et pariter pariens.”~
1077 3 (60) | concipiens populos et pariter pariens.”~
1078 1, 1 | sacramental pardon, total or partial remission of the temporal
1079 2 (37) | were Israel’s “brother” – participated and rejoiced in the conquest
1080 3, 1 | in a communion that participates in the Trinitarian life
1081 3, 1 | contrary, each person – participating in the grace bestowed by
1082 6, 2 | reciprocity between the parties, oriented toward a possible
1083 6, 2 | convictions of the dialogue partner – cannot be considered an
1084 5, 1 | specific community through the passage of time.~c. The principle
1085 5, 3 | should have been done or was passed over in silence because
1086 4 | frequently highly charged with passionate emotion which impedes serene
1087 6, 2 | collegially, or the universal Pastor, the Bishop of Rome. In
1088 2, 2 | that the entire “corpus paulinum” recalls believers to a
1089 3, 1 | living faith: “Ne respicias peccata nostra, sed fidem Ecclesiae
1090 Intro | the Lord. The “confessio peccati,” sustained and illuminated
1091 6, 2 | they may present.~On the pedagogical level, it is important to
1092 3, 3 | Augustine observes against the Pelagians: “The Church as a whole
1093 2 (34) | no more, and we bear the penalty for their iniquities” [v.
1094 | per
1095 6 (93) | continual reform (ad hanc perennem reformationem) of which
1096 3 (56) | Ecclesia Mater chez les Pères des trois premiers siècles, (
1097 3, 2 | therefore hold on to and perfect in their lives that sanctification
1098 2, 2 | 35; 15:12,17), that is, perfectly, “to the end” (Jn 13:1).
1099 4 | certainly may not intend to perform an act of natural ethics,
1100 4, 2 | present, and be rich in a “performative” efficaciousness that cannot
1101 5, 2 | toward maturity.”76 In the period from the close of the Council
1102 2 (37) | context, the case of the permanently strained relationship between
1103 2, 1 | is more, acts of violence perpetrated by Israel against other
1104 6, 2 | it is important to avoid perpetuating negative images of the other,
1105 5, 4 | be asked whether the Nazi persecution of the Jews was not made
1106 Intro | themselves felt and can persist as tensions in the present.~
1107 2, 1 | the notion of “corporate personality”). We can propose various
1108 2, 1 | entire people (sometimes personified as a single “I”) who, in
1109 6 | Pastoral and Missionary Perspectives~In the light of these considerations,
1110 3, 2 | holiness by the Holy Spirit who pervades her unceasingly: “We believe
1111 2, 2 | broad and subtle insistence pervading the New Testament: in the
1112 5 (75) | Tómos Agápes: Vatican – Phanar (1958-1970), (Rome – Istanbul,
1113 2 (32) | For example: Ex 9:27 (Pharaoh says to Moses and Aaron: “
1114 1, 4 | today (as the Scribes and Pharisees do according to Mt 23:29-
1115 5, 5 | latter, we might mention the phenomenon of the denial of God in
1116 4, 1 | events and those words are placed, in order, in such a way,
1117 5, 2 | cultural and historical factors played an important role, while
1118 5, 2 | that some Catholics are pleased to remain bound to the separations
1119 2, 2 | damage to his neighbor is not pleasing to God. What matters is
1120 Note | sub-commission and during the plenary sessions of the International
1121 5, 1 | from a sacral society to a pluralist society, or, as occurred
1122 6, 3 | mind the complexity and plurality of the notions of repentance
1123 2 (33) | from Egypt). Cf. also the popular saying cited in Jer 31:29
1124 3 (60) | semine verbi / concipiens populos et pariter pariens.”~
1125 Intro | text mirrors the questions posed. It moves from a brief historical
1126 3, 3 | because it burdens and poses resistance along the way
1127 4, 1 | framework of the present, but possess an objective density and
1128 1, 3 | wrongs of the past and of possibly asking forgiveness from
1129 3 (59) | states: “Ut habere quis possit Deum Patrem, habeat ante
1130 4, 1 | The past is grasped in the potentialities which it discloses, in the
1131 3 (59) | 3, 253: “Habere iam non potest Deum patrem qui ecclesiam
1132 End (101)| Organisation europeénne pour la recherche nucléaire,
1133 Intro | love of God which has been poured into our hearts’ (Rom 5:
1134 2, 3 | intolerable situations of debt, poverty, and servitude in the same
1135 6, 3 | complicity with unjust powers, and the denial of the dignity
1136 5, 5 | whether theoretical or practical. Gaudium et spes responds
1137 Intro | faults has reason to be practiced by all peoples and religions,
1138 5, 5 | the Savior, but also to praise the Lord of history for
1139 3, 2 | Father and the Spirit is praised as being ‘alone holy,’ loved
1140 2, 1 | 30). This is how the Jews prayed after the exile (cf. also
1141 2, 1 | people for whom they are praying.32 A third group of texts
1142 4, 1 | it is necessary that the pre-understanding – which is part of every
1143 2, 1 | of the Bible, which gives precedence to the acknowledgement,
1144 2, 3 | Jubilee~An important biblical precedent for reconciliation and overcoming
1145 1, 1 | the Church there are no precedents for requests for forgiveness
1146 2, 1 | reference to the faults of the preceding generations.31 Another
1147 Note | President, Cardinal Ratzinger, Prefect of the Congregation for
1148 5, 1 | This must be said without prejudice to the solidarity that binds
1149 6, 3 | one may be dealing with a prejudicial indifference to the language
1150 Intro | accusations made by those who are prejudicially hostile to the Church. Between
1151 Note | PRELIMINARY NOTE~The study of the topic “
1152 5, 5 | it provides a necessary prelude to the request for God’s
1153 3 (56) | chez les Pères des trois premiers siècles, (Paris, 1964),
1154 Note | sub-commission was established to prepare this study; it was composed
1155 6, 1 | temptations and challenges, and prepares us to meet them.”91 To that
1156 4, 2 | historical judgement cannot prescind from careful study of the
1157 2, 1 | associated with the shared guilt, prescinding from the presence or absence
1158 2, 2 | something against him” before presenting his offering at the altar.
1159 2, 3 | fifty years in order to preserve the social fabric of the
1160 3, 4 | Bishop of the Church “which presides in love,”62 the Pope. This
1161 1, 1 | division between Christians and presupposed reciprocity.~
1162 Intro | but rather to clarify the presuppositions that ground repentance for
1163 2, 1 | question. First, there is the prevalent theocentrism of the Bible,
1164 3, 4 | daughters who sullied her face, preventing her from fully mirroring
1165 1, 4 | suffered by their forbears in previous times. Others hold that
1166 6, 1 | One should not forget the price paid by many Christians
1167 6, 3 | request for forgiveness…primarily concerns the life of the
1168 5, 2 | memory frees us from the prison of the past and calls Catholics
1169 2 (37) | killing of defenseless Edomite prisoners of war by King Amaziah as
1170 1, 4 | of state or government, private and public associations,
1171 1, 1 | given in Christ and as a privileged occasion for penance and
1172 5, 5 | unborn child sanctioned in pro-abortion legislation, and a great
1173 1 | 1. The Problem: Yesterday and Today~
1174 5, 2 | exemplary.~Particularly problematic for the path toward the
1175 2, 2 | history of Christ. These proceed side by side and the believer
1176 6, 2 | into account the different processes of reception of acts of
1177 6, 3 | the Church, her mission of proclaiming salvation, her witness to
1178 1, 1 | exceptional indulgence for procuring, with sacramental pardon,
1179 3, 3 | we return to him like the prodigal son (cf. Lk 15:11-32) and,
1180 2, 2 | standard of justice and produces a reciprocity between human
1181 2, 3 | part of the much broader program of the prophets. Deutero-Isaiah,
1182 5, 1 | the present, in view of progress in reconciliation in truth,
1183 2, 1 | which has only matured progressively: cf. Ez 14:12-23; 18:1-32;
1184 2 (31) | refusing to go forward into the promised land); Jgs 10:10,12 (in
1185 1, 3 | evangelize.25~John Paul II also promoted the deeper theological exploration
1186 6, 1 | connected to the first, is the promotion of the continual reform
1187 Intro | credibility of ecclesial pronouncements that has resulted from this
1188 3 (62) | of Antioch, Ad Romanos, Prooem.: SC 10,124 (Th. Camelot,
1189 3, 4 | The saints are shining proof of this, and are recognized
1190 3, 2 | illuminate her; they are a prophecy for the whole world. ~
1191 6, 3 | of the local context in proposing these, in light of the capacity
1192 5, 2 | as well as Catholics and Protestants, to be the architects of
1193 5, 5 | requirements of the Gospel, and it provides a necessary prelude to the
1194 6, 2 | the “weak in faith” with prudence and love (cf. Rom 14:1).
1195 2 (33) | unfaithful”); Ps 78:8ff (the psalmist recounts the sins of past
1196 2, 1 | the Old Testament, in the Psalms, and in the Prophets, as
1197 Note | gave his approval for its publication.~
1198 1, 1 | Adrian VI who acknowledged publicly in a message to the Diet
1199 2 (34) | prayer Tobit prays: “Do not punish me for my sins and for my
1200 3, 2 | and aids the believers in pursuing subjective personal holiness.
1201 5, 3 | means were employed in the pursuit of good ends, such as the
1202 1, 4 | reproaches, though without putting herself forward as the only
1203 3 (52) | Aquinas, Summa Theol. III q. 8 art. 3 ad 2.~
1204 4, 2 | evaluation of faith from questioning the texts according to its
1205 3 (59) | iam non potest Deum patrem qui ecclesiam non habet matrem.”
1206 3 (59) | also states: “Ut habere quis possit Deum Patrem, habeat
1207 1 (5) | 2. Leo XII in the Letter Quod hoc ineunte, May 24, 1824, §
1208 3, 4 | the force of grace and the radiance of good, even the most hidden
1209 2, 2 | the powerful sense of the radical newness of Christianity,
1210 Note | Rev. Thomas NORRIS, Rev. Rafael SALAZAR CARDENAS, M.Sp.S.,
1211 3 (56) | 1964), 128; Cf. also Hugo Rahner, SJ, Mater Ecclesia: Lobpreis
1212 1, 4 | 1.4. The Questions Raised~The Church is a living society
1213 2, 3 | Jubilee with the themes of ransom and of freedom, of return
1214 1, 1 | guilty of, have been quite rare. One famous example is furnished
1215 2, 3 | fault and an attempt to re-establish a just order. Any system
1216 2, 4 | calls for actions aimed at re-establishing the order of God’s original
1217 5, 3 | form of mythical memory and reach a fair critical memory capable -
1218 5, 5 | causes, including a critical reaction against religious belief
1219 Intro | have given rise to various reactions. The unconditional trust
1220 4, 2 | apologetic or tendentious readings. It is here that the hermeneutic
1221 3, 4 | the Church is continually realized in the exchange and communication
1222 Intro | introduction, it may be useful to recall the purpose of every act
1223 2, 2 | entire “corpus paulinum” recalls believers to a full recognition
1224 6, 3 | the capacity of people to receive such acts (thus, for example,
1225 End (101)| Organisation europeénne pour la recherche nucléaire, Geneva (June
1226 6, 2 | is God and that any human recipients – above all, if these are
1227 6, 3 | they will be carried out reciprocally, though at times prophetic
1228 4 | in such a way could have recognised this, given the context
1229 1, 3 | mediatrix of the grace which reconciles with God.27 Also the situations
1230 2 (37) | of war by King Amaziah as recounted in 2 Chr 25:12.~
1231 2 (33) | Ps 78:8ff (the psalmist recounts the sins of past generations
1232 6, 1 | should be appropriately rectified at the proper moment.”93
1233 2, 2 | nuanced, the same motif recurs in all of the Evangelists.
1234 2, 3 | individuals or families had to “redeem” themselves from their difficulties
1235 3, 1 | of weakness, continually redeemed, and yet always in need
1236 4, 1 | they are not completely reducible to the framework of the
1237 2, 1 | God without any (explicit) reference to the faults of the preceding
1238 2, 1 | There are also sporadic references in the Wisdom Literature
1239 3, 4 | and sin in the Church are reflected therefore in their effects
1240 Intro | hopes that the proposed reflections may help everyone to advance
1241 2, 2 | 11:44-45; 19:2). All this reflects the Old Testament notion
1242 6 (93) | reform (ad hanc perennem reformationem) of which she always has
1243 6 (94) | opus renovationis nec non reformationis…”: ibid., 4. ~
1244 1, 1 | example is furnished by the reforming Pope Adrian VI who acknowledged
1245 2, 2 | sinner before God, who never refuses forgiveness sincerely entreated.
1246 2 (31) | recognizes that it had sinned by refusing to go forward into the promised
1247 2, 3 | for Leviticus 25 is the regular repetition of Israel’s profession
1248 2, 3 | of the Jubilee, as it is regulated in the Book of Leviticus (
1249 1 (7) | of his wrath” in Deutsche Reichstagsakten, new series, III, 390-399 (
1250 Intro | sons and daughters.”1 In reiterating that “Christians are invited
1251 1, 4 | with her contemporaries in rejecting what the moral conscience
1252 2 (37) | brother” – participated and rejoiced in the conquest of Jerusalem
1253 3, 4 | in her saints. While she rejoices over this holiness and knows
1254 5, 5 | of secularism and ethical relativism, the denial of the right
1255 5, 1 | not justify in any way a relativistic idea of moral principles
1256 4, 2 | all historicism that would relativize the weight of past wrongs
1257 3, 3 | an exclusively individual relevance, because it burdens and
1258 2, 1 | sin (and in grace) remains relevant in the biblical testimony
1259 4 | same time, neither may it rely on images of the past steered
1260 1, 2 | its origin, the Holy Year remained an occasion for conversion
1261 6, 1 | end, it is good that the remembering of faults also includes
1262 1, 4 | And it is thus that the remembrance of scandals of the past
1263 5, 4 | is the cause of profound remorse for Christians aware of
1264 1, 1 | conduct in the recent or remote past.~Indeed, in the entire
1265 6, 1 | deeds of the past, such a removal may help the community of
1266 6, 1 | done in the past can be removed as a result of dialogue
1267 1, 3 | Not only did John Paul II renew expressions of regret for
1268 6 (94) | opus renovationis nec non reformationis…”:
1269 2, 2 | no desire beforehand to repair the damage to his neighbor
1270 1, 3 | repentance, and trust. No one can repent in his place or ask forgiveness
1271 2, 2 | Acts 1:15-20), while Peter repents (cf. Lk 22:61) and arrives
1272 5, 1 | connected to the ethical repercussions that it may have in the
1273 2, 3 | Leviticus 25 is the regular repetition of Israel’s profession of
1274 5, 2 | 1054 between East and West) represent a confession of the fault
1275 3 (41) | Among these, one of the most representative examples is the Liber asceticus
1276 2, 1 | A first series of texts represents the entire people (sometimes
1277 5, 3 | forms of force used in the repression and correction of errors. ~
1278 2 (34) | Jerusalem […has] become the reproach…,” v. 16).~
1279 3 (41) | various historical periods reproached the Church for her faults.
1280 1 (19) | Jan Sarkander in the Czech Republic, May 21, 1995). The Holy
1281 Intro | the Holy Father, and those requested by him, regarding the faults
1282 2 (35) | idolatry (as in Jgs 10:10-15), requesting a human king (1 Sm 12:9),
1283 5, 4 | Jews is one of the areas requiring a special examination of
1284 Intro | this way of acting. Some reservations, however, have also been
1285 6, 3 | will make every effort to resolve their differences through
1286 4, 2 | institutions, and their respective competencies are different;
1287 2, 2 | Evangelists. Judas and Peter are respectively the traitor and the one
1288 1, 3 | implicated in different respects.19 In the Apostolic Letter
1289 3, 1 | of this living faith: “Ne respicias peccata nostra, sed fidem
1290 5, 2 | emphasized the theme of the restoration (apokatastasis) of mutual
1291 2, 3 | of the People of God and restore independence even to the
1292 2, 1 | motivates this study, we will restrict our analysis to the second
1293 3, 1 | form “one complex reality resulting from a human and a divine
1294 2, 2 | God as “holy” in Is 6:3 returns in Acts 4:8, while 1 Pt
1295 End | great values capable of reuniting the men of today through
1296 Intro | from a brief historical revisiting of the theme (Chapter 1),
1297 2 (35) | talking oppression and revolt, conceiving lying words
1298 1, 4 | from just an exercise in rhetoric, and for this reason, some
1299 3 | very bosom includes both righteous and sinners, of the present
1300 6, 3 | third millennium, we may rightly hope that political leaders
1301 5, 1 | daughters not only with the rigor that takes account of the
1302 4, 2 | theological vision to the risk of yielding to apologetic
1303 5, 4 | were many Christians who risked their lives to save and
1304 2, 3 | Isaiah 58 is an attack on ritual observance that has no regard
1305 Note | KAROTEMPREL, S.D.B., Msgr. Roland MINNERATH, Rev. Thomas NORRIS,
1306 5, 2 | factors played an important role, while the doctrinal dimension
1307 1, 1 | the lies” of which the “Roman court” of his time was guilty, “
1308 3 (62) | Ignatius of Antioch, Ad Romanos, Prooem.: SC 10,124 (Th.
1309 5, 4 | draws sustenance from the root of that good olive tree
1310 5, 1 | was a transition from a sacral society to a pluralist society,
1311 1, 3 | paenitentia, he states that in the sacrament of Penance “the sinner stands
1312 5, 2 | its message has certainly saddened the Spirit of God (cf. Eph
1313 3, 2 | himself so fully as does the saint, who welcomes the divine
1314 Note | Thomas NORRIS, Rev. Rafael SALAZAR CARDENAS, M.Sp.S., and Msgr.
1315 1 (5) | Cf. Clement XIV, Letter Salutis nostrae, April 30, 1774, §
1316 1, 4 | offering it an incomparable sampling of models to imitate. Along
1317 3 (58) | PL 46, 938: “Mater ista sancta, honorata, Mariae similis,
1318 3, 2 | perfect in their lives that sanctification which they have received
1319 3, 2 | Church is holy because, sanctified by Christ who has acquired
1320 5, 5 | life of the unborn child sanctioned in pro-abortion legislation,
1321 1, 1 | and papal decrees applied sanctions, to be sure, to abuses of
1322 3, 1 | is thus the encounter of sanctity and of weakness, continually
1323 1 (19) | the Indians of America, Santo Domingo, October 13, 1992,
1324 1 (19) | cf. Canonization of Jan Sarkander in the Czech Republic, May
1325 1, 4 | Church’s detractors, who are satisfied to see the Church confirm
1326 5, 4 | who risked their lives to save and to help their Jewish
1327 Intro | the Truth which frees and saves (“confessio fidei”), becomes
1328 1, 4 | that the remembrance of scandals of the past can become an
1329 2 (32) | people on the head of the “scapegoat” on the day of atonement);
1330 2, 2 | follows that there are now two scenarios possible: the history of
1331 4, 2 | past to patient, honest, scholarly reconstruction, free from
1332 1, 2 | to think that faith and science are mutually opposed.9 Likewise,
1333 4, 2 | contributions by the historical sciences and interpretative methods.
1334 1, 4 | conscience of today (as the Scribes and Pharisees do according
1335 6, 2 | authority does not involve per se the magisterial charism,
1336 5, 2 | millennium which “affect the seamless garment of Christ”71 are
1337 6, 1 | dialogue and the patient search for mutual understanding
1338 Note | FORTE (President), Rev. Sebastian KAROTEMPREL, S.D.B., Msgr.
1339 5, 1 | occurred in a few cases, to a secular society. The models of thought
1340 5, 5 | human life, a climate of secularism and ethical relativism,
1341 3, 1 | respicias peccata nostra, sed fidem Ecclesiae Tuae”! In
1342 3, 4 | mother she receives the seed of the eternal Word, carries
1343 1, 4 | with these questions and seek answers that are based in
1344 1 (6) | fifty years. Clement VI sees in the Church’s Jubilee “
1345 2, 1 | the question of how to select and catalogue the mass of
1346 3 | Furthermore, in her most profound self-awareness in time, the Church knows
1347 5, 2 | mind (cf. Eph 4:23), from self-denial and generous love, that
1348 3 (60) | Inde manet mater aeterni semine verbi / concipiens populos
1349 Intro | diversity of cultures and sensitivities within the one Catholic
1350 3, 4 | when, because of sin, he separates himself from her in his
1351 5, 2 | pleased to remain bound to the separations of the past, doing nothing
1352 4 | passionate emotion which impedes serene and objective diagnosis…
1353 6, 1 | expressed the desire for a serious examination of conscience
1354 5, 2 | needs to be seen in all its seriousness before the Risen One, the
1355 2, 3 | Deutero-Isaiah, in the Suffering Servant songs (Is 42:1-9; 49:1-6;
1356 2, 3 | consigning their land, house, servants, or children to those who
1357 Note | sub-commission and during the plenary sessions of the International Theological
1358 2, 2 | the one who offends him “seventy times seven,” even if the
1359 5, 5 | also presents not a few shadows.”88 First among the latter,
1360 1, 4 | loyalty to the Church seems shaken. Some wonder how they can
1361 | shall
1362 3, 2 | the Baptism of faith and sharers in the divine nature, and
1363 6, 2 | past wrongs is a kind of sharing in the mystery of Christ,
1364 3, 3 | prompts the Fathers to make sharp statements like this one
1365 2 (32) | already great”); Ezr 10:2 (Shecaniah says to Ezra “We have broken
1366 4 (65) | Truth and Method (London: Sheed and Ward, 1975).~
1367 1, 4 | believers feel guilty for shortcomings they did not consent to
1368 2, 2 | changing one’s own heart and showing in an appropriate way that
1369 Intro | Truth which the Pope has shown has met with a generally
1370 1, 1 | deep-rooted and extensive…sickness,” extending “from the top
1371 1, 2 | the fault of men on both sides. However, one cannot charge
1372 3 (56) | Pères des trois premiers siècles, (Paris, 1964), 128; Cf.
1373 5, 3 | done or was passed over in silence because of weakness or bad
1374 3 (58) | sancta, honorata, Mariae similis, et parit et Virgo est.
1375 6, 1 | people95 that presupposes a sincere effort to free oneself from
1376 3, 4 | And Paulinus of Nola sings of the motherhood of the
1377 2, 4 | Church. In addition, this singular experience of grace prompts
1378 1 (18) | Encyclical Letter Ut unum sint, May 25, 1995, 88: “To the
1379 2, 3 | alienate an Israelite – once a slave but now freed by the powerful
1380 2, 2 | submit again to the yoke of slavery” (Gal 5:1). An analogous
1381 1 (19) | the Africans deported as slaves (Message to the Indians
1382 2, 3 | independence even to the smallest families of the country.
1383 3, 3 | confession the wrinkles are smoothed away and the blemishes washed
1384 5, 1 | thought and action, the so-called “paradigms” of actions and
1385 Intro (2)| to individuals and civil societies. ~
1386 4, 2 | are different, that the sociological and cultural times within
1387 Intro | profound communion, is the sole Mother of Grace who takes
1388 3, 1 | Already Paul VI had solemnly affirmed that the Church “
1389 2 (32) | 33ff (cf. 2 Chr 6:22ff: Solomon prays that God will forgive
1390 | someone
1391 2, 3 | in the Suffering Servant songs (Is 42:1-9; 49:1-6; 50:4-
1392 2, 2 | no aspiration to divine sonship in Jesus unless there is
1393 1, 3 | expressions of regret for the “sorrowful memories” that mark the
1394 3, 4 | Church to be the Mother of sorrows, not only because of persecutions
1395 5, 1 | Enlightenment there existed a sort of osmosis between Church
1396 2 (33) | The fathers have eaten sour grapes and the children’
1397 4, 1 | objectivity through all the sources that are available. Judging
1398 Note | Rafael SALAZAR CARDENAS, M.Sp.S., and Msgr. Anton STRUKELJ.
1399 1, 4 | Church is a living society spanning the centuries. Her memory
1400 3, 4 | space, the person capable of speaking is he who exercises the
1401 5, 4 | of the areas requiring a special examination of conscience.81 “
1402 Note | text was approved in forma specifica by the International Theological
1403 2, 3 | oppressed (Is 58:6), centered specifically on the obligations of kinship (
1404 6, 2 | minority.~It is necessary to specify the appropriate subject
1405 5 (74) | Cf. Opening Speech of the Second Session of
1406 2, 1 | could state, citing the splendid prayer of Azaria: “‘Blessed
1407 6, 1 | them in obedience to the splendor of saving Truth.~
1408 2, 1 | Testament. There are also sporadic references in the Wisdom
1409 3, 3 | glorious Church, with neither spot nor wrinkle, is the ultimate
1410 6, 2 | powerful consequences for the spread of the Gospel (one thinks,
1411 3, 4 | always come back to the springs of grace and remove the
1412 4, 1 | which correspond to the stages of extraneousness, communality,
1413 2, 2 | freedom Christ set us free; so stand firm and do not submit again
1414 2, 2 | that transcends every human standard of justice and produces
1415 4 | rely on images of the past steered by public opinion, since
1416 6, 3 | Christian message, since they stem from obedience to the truth
1417 6, 1 | the negative influences stemming from what was done in the
1418 5, 5 | something original, but rather stems from a variety of causes,
1419 6, 3 | acts of repentance would stimulate the members of other religions
1420 2 (37) | case of the permanently strained relationship between Israel
1421 6, 3 | life. But the light and strength of the Gospel, by which
1422 Intro | anything in return, but strengthened only by ‘the love of God
1423 6, 1 | Church, and as required, strenuously undertake the work of renewal
1424 End | reflection, it is appropriate to stress yet again that in every
1425 3, 4 | of faith that holiness is stronger than sin, since it is the
1426 1, 1 | and many pastors sincerely strove to correct them. However,
1427 2, 3 | inevitably created when struggling individuals or families
1428 Note | M.Sp.S., and Msgr. Anton STRUKELJ. The general discussion
1429 2, 1 | which embraces different sub-categories, viz., a) confession texts
1430 5, 1 | which one may freely adhere subjectively or not. Thus, the evil done
1431 5, 3 | Christians to adhere fully to the sublime principle stated by the
1432 2, 2 | so stand firm and do not submit again to the yoke of slavery” (
1433 Note | written vote, and was then submitted to the President, Cardinal
1434 5, 1 | opposition is purified and substituted by a reconciled memory,
1435 2, 2 | however, a more broad and subtle insistence pervading the
1436 Intro | John Paul II adds: “As the successor of Peter, I ask that in
1437 3, 4 | Cyprian of Carthage states succinctly: “One cannot have God as
1438 2, 3 | some Israelites coming to suffer intolerable situations of
1439 2, 3 | liberation of the victims and sufferers becomes part of the much
1440 2, 4 | admission of guilt for the sufferings and wrongs committed by
1441 3, 1 | grace... This is why she suffers and does penance for these
1442 6, 2 | reparation which are indeed suitable, and also in order to give
1443 5, 3 | evangelical discernment suited to the cultural values of
1444 3, 4 | her sons and daughters who sullied her face, preventing her
1445 3 (52) | St. Thomas Aquinas, Summa Theol. III q. 8 art. 3 ad
1446 3, 4 | early Fathers of the Church sums up the entire Christian
1447 6, 3 | is marked by intolerance, superstition, complicity with unjust
1448 1, 1 | applied sanctions, to be sure, to abuses of which clerics
1449 Intro | The “confessio peccati,” sustained and illuminated by faith
1450 5, 4 | people; that the Church draws sustenance from the root of that good
1451 6, 2 | and may therefore assume a symbolic-prophetic character, as well as having
1452 3, 4 | sin, nor even a kind of symmetry or dialectical relationship.
1453 5 (82) | Paul II, Discourse at the Synagogue of Rome, April 13, 1986;
1454 2 (35) | that they are guilty of “talking oppression and revolt, conceiving
1455 3, 3 | 15:11-32) and, like the tax collector, recognize that
1456 2 (34) | guilty”; cf. Neh 9:6-37); Tb 3:1-5 (in his prayer Tobit
1457 5, 5 | training in the faith, or teach erroneous doctrine, or are
1458 3, 1 | the true “lex credendi” – teaches, the individual Christian
1459 2 (33) | grapes and the children’s teeth are set on edge.”~
1460 3, 1 | yesterday and today. ~The telling analogy to the mystery of
1461 5, 2 | unity of Christians is the temptation to be guided – or even determined –
1462 1 (19) | Discourse of October 21, 1992). Ten years earlier he had already
1463 2, 2 | newness of Christianity, which tended to orient the community
1464 4, 2 | yielding to apologetic or tendentious readings. It is here that
1465 Intro | felt and can persist as tensions in the present.~The purification
1466 2, 3 | All this could result in a territory or a clan falling into the
1467 5, 4 | require “an act of repentance (teshuva),”87 and to be a stimulus
1468 3 (62) | Romanos, Prooem.: SC 10,124 (Th. Camelot, Paris 1958²).~
1469 2 | leads us to favor a largely thematic approach, centering on the
1470 2, 1 | there is the prevalent theocentrism of the Bible, which gives
1471 3 (52) | St. Thomas Aquinas, Summa Theol. III q. 8 art. 3 ad 2.~
1472 1, 2 | request for pardon for the things cited.~From a theological
1473 5, 1 | secular society. The models of thought and action, the so-called “
1474 | throughout
1475 1, 1 | the Jubilees celebrated till now has there been, however,
1476 1 (4) | Extravagantes communes, lib. V, tit. IX, c. 1 (A. Friedberg,
1477 2 (34) | Tb 3:1-5 (in his prayer Tobit prays: “Do not punish me
1478 1, 1 | penitential pilgrimage to the tombs of the Apostles Peter and
1479 End | courage…”102 It opens a new tomorrow for everyone.~ ~
1480 5 (75) | Patriarch of Constantinople in Tómos Agápes: Vatican – Phanar (
1481 1, 1 | sickness,” extending “from the top to the members.”7 Adrian
1482 6, 3 | with regard to the precise topics of such acts, those involved
1483 5, 4 | Jews and Christians is a tormented one... In effect, the balance
1484 3 | emphasize how the Church is touched by the sin of her children.
1485 3, 3 | and, in this sense, truly touches the Church in her entirety,
1486 6, 3 | especially those involved in tragic conflicts fuelled by hatred
1487 5, 5 | that they neglect their own training in the faith, or teach erroneous
1488 2, 2 | Peter are respectively the traitor and the one who denies the
1489 4 (65) | ed.(Tübingen, 1965); Eng. trans. Truth and Method (London:
1490 5, 4 | increase efforts to be “transformed by renewal of your mind” (
1491 4, 1 | understanding of the past is translated into its application to
1492 1, 4 | revelation and in its living transmission in the faith of the Church.
1493 5, 1 | performed the act; it is not transmitted through generation; the
1494 1, 1 | in a particular way the treasury of grace that Christ has
1495 5, 4 | root of that good olive tree onto which have been grafted
1496 2, 3 | social structure made up of tribes, clans, and families, situations
1497 6 (97) | comes from St. Augustine, De Trinitate I, 13, 28: CCL 50,69,13;
1498 5, 5 | God is love, he is also a Trinity of Persons, whose life consists
1499 5, 2 | mankind’s life with the Triune God. If Christians live
1500 3 (56) | Mater chez les Pères des trois premiers siècles, (Paris,
1501 3, 1 | nostra, sed fidem Ecclesiae Tuae”! In the unity of the mystery
|