000-dynam | earne-negle | nehem-tuae | tubin-zion
Chapter, §
1502 4 (65) | Wahrheit und Methode, 2nd ed.(Tübingen, 1965); Eng. trans. Truth
1503 2, 2 | indication that the early Church turned her attention to sins of
1504 2 (31) | of the Judges the people twice say “we have sinned” against
1505 3, 3 | spot nor wrinkle, is the ultimate end to which we are brought
1506 1, 4 | contribute to changing false and unacceptable images of herself, especially
1507 3 (59) | carissimi, tenete omnes unanimiter Deum patrem, et matrem Ecclesiam” (
1508 3, 4 | in fraternal communion, unanimity in prayer, solidarity with
1509 5, 5 | the right to life of the unborn child sanctioned in pro-abortion
1510 3 | and on the other hand, her unceasing need for penance and purification.~
1511 3, 2 | Spirit who pervades her unceasingly: “We believe that the Church…
1512 5, 5 | of the human family.~The uncomfortable question to consider is
1513 Intro | to various reactions. The unconditional trust in the power of Truth
1514 4 (65) | Hans-Georg Gadamer, Wahrheit und Methode, 2nd ed.(Tübingen,
1515 3, 1 | Christ, ‘holy, innocent, and undefiled’ (Heb 7:26), knew no sin (
1516 6, 2 | reparation.~It is necessary to underscore that the one addressed by
1517 5, 1 | time and space. To truly understand human acts or their related
1518 2, 2 | 27-31,50; 16:8). Even if understandably nuanced, the same motif
1519 6, 3 | stimulus this may offer for undertaking similar steps for purification
1520 6, 2 | taking into account also the undue accentuation which the media
1521 2 (33) | says “our fathers have been unfaithful”); Ps 78:8ff (the psalmist
1522 5, 2 | his disciples” (Jn 13:35). Unfortunately, it has not happened this
1523 4, 2 | but is based also on the unifying action of the Spirit of
1524 3 (59) | De Ecclesiae Catholicae unitate 6: CCL 3, 253: “Habere iam
1525 6, 3 | superstition, complicity with unjust powers, and the denial of
1526 | unless
1527 | unlike
1528 4 | blame, based on historically untenable attributions of responsibility,
1529 1 (18) | Cf. Encyclical Letter Ut unum sint, May 25, 1995, 88: “
1530 6, 3 | situations where it might be urgent. John Paul II states: “The
1531 Intro | introduction, it may be useful to recall the purpose of
1532 | using
1533 5, 1 | committed against others. Usually, moral responsibility refers
1534 2 (35) | conceiving lying words and uttering them from the heart”.~
1535 2, 2 | of Jesus’ disciples, who vacillate when it comes to yielding
1536 6, 3 | acknowledgement of past faults are varied.~On the level of the Church’
1537 6, 2 | repentance, because these will vary according to religious,
1538 3, 4 | example, gives voice to the vast tradition, of which these
1539 3 (60) | manet mater aeterni semine verbi / concipiens populos et
1540 4, 1 | the past, in order both to verify its importance and to discover
1541 4, 1 | own interpretation means verifying honestly and rigorously
1542 6, 2 | universal significance, and vice versa, that acts conditioned by
1543 6, 2 | Gospel by one or more persons vested with authority does not
1544 6, 2 | universal significance, and vice versa, that acts conditioned
1545 2, 3 | Exodus.~The liberation of the victims and sufferers becomes part
1546 3, 1 | needs nevertheless to be vigilant and to be continually purified.
1547 1, 1 | celebration under Boniface VIII in 1300, the penitential
1548 5, 3 | basic human rights were violated. The request for forgiveness
1549 6, 3 | full of violence, genocide, violations of human rights and the
1550 3 (54) | St. Ambrose, De virginitate 8,48; PL 16,278D: “Caveamus
1551 3 (58) | Mariae similis, et parit et Virgo est. Ex illa nati estis
1552 End (99) | homo: vita autem hominis visio Dei”: St. Ireneus of Lyon,
1553 End (99) | Gloria Dei vivens homo: vita autem hominis visio Dei”:
1554 1, 4 | as signs of the Church’s vitality and authenticity, such that
1555 End (99) | Gloria Dei vivens homo: vita autem hominis
1556 Intro | the Spirit of Christ which vivifies it for the building up of
1557 2, 1 | different sub-categories, viz., a) confession texts of
1558 3, 4 | Augustine, for example, gives voice to the vast tradition, of
1559 Intro | however, have also been voiced, mainly expressions of unease
1560 1, 3 | who had consented to it voluntarily, by means of acts or omissions,
1561 Note | Theological Commission, by written vote, and was then submitted
1562 2, 3 | your God” (Lv 25:38; cf. vss 42,45). The celebration
1563 3 (54) | igitur, ne lapsus noster vulnus Ecclesiae fiat.” Lumen gentium
1564 4 (65) | follows, Hans-Georg Gadamer, Wahrheit und Methode, 2nd ed.(Tübingen,
1565 1, 1 | It will be necessary to wait until Paul VI to find a
1566 1 (19) | 1995). The Holy Father also wanted to undertake “an act of
1567 2 (37) | defenseless Edomite prisoners of war by King Amaziah as recounted
1568 4 (65) | Method (London: Sheed and Ward, 1975).~
1569 1, 4 | had of her. Still others warn against arbitrarily making
1570 3, 3 | smoothed away and the blemishes washed clean. The Church stands
1571 3, 1 | 8-10). In everyone, the weeds of sin will still be mixed
1572 5, 1 | situations, the burden that weighs on conscience can be so
1573 3, 4 | the People of God in its weightiest form: on behalf of the local
1574 6, 2 | apostle Paul’s admonition to welcome, consider, and support the “
1575 3, 2 | fully as does the saint, who welcomes the divine plan and, with
1576 5, 5 | Gaudium et spes responds with well-chosen words: “Believers themselves
1577 2, 3 | total dependence upon a few well-off persons.~The legislation
1578 3, 1 | still be mixed with the good wheat of the Gospel until the
1579 | whenever
1580 | wherever
1581 | whoever
1582 5, 5 | religious indifference, the widespread lack of a transcendent sense
1583 5, 4 | which have been grafted the wild olive branches of the Gentiles (
1584 5, 3 | of its own truth, as it wins over the mind with both
1585 2, 1 | sporadic references in the Wisdom Literature and in the Letters
1586 2 (36) | the repudiation of foreign wives described in Ezr 9-10, with
1587 2 (34) | their iniquities” [v. 7] – “woe to us for we have sinned” [
1588 3, 4 | carries the peoples in her womb and gives birth to them.”60 ~
1589 1, 4 | Church seems shaken. Some wonder how they can hand on a love
1590 3, 2 | God not according to their works, but according to his own
1591 4, 1 | this encounter of living worlds, understanding of the past
1592 2, 2 | at the altar. An act of worship on the part of one who has
1593 3 | Indeed, in grace and in the woundedness of sin, the baptized of
1594 1 (7) | God will on the day of his wrath” in Deutsche Reichstagsakten,
1595 3, 3 | with a ‘confession’ of our wretchedness and his mercy.”53~Hence
1596 2, 1 | arises as to why the biblical writers did not feel the need to
1597 5, 1 | the responsibility for a wrong committed against others.
1598 1, 1 | immediate predecessor Leo X and his curia, without,
1599 1 (29) | civitate Dei, I, 35: CCL 47,33; XI, 1: CCL 48,321; XIX, 26:
1600 1 (5) | April 30, 1774, § 2. Leo XII in the Letter Quod hoc ineunte,
1601 1 (5) | Cf. Clement XIV, Letter Salutis nostrae,
1602 1 (29) | 47,33; XI, 1: CCL 48,321; XIX, 26: CCL 48, 696.~
1603 1 (19) | been treated (Discourse at Yaoundé, August 13, 1985).~
1604 2, 2 | not submit again to the yoke of slavery” (Gal 5:1). An
1605 1, 4 | a love for the Church to younger generations if this same
1606 6, 3 | contribute to a lessening of zeal for evangelization by exacerbating
1607 2 (31) | 42 (4:13); Bar 4:12-13 (Zion speaks of the sins of her
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