1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2502
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501 1, Confession, 0 | greater actual sorrow for all the sins and wickedness of his
502 1, Confession, 0 | Second. The second: In the Spiritual
503 1, Confession, 0 | Second. The second: In the Spiritual Exercises, sins
504 1, Confession, 0 | more intimately, than in the time when one was not so
505 1, Confession, 0 | Third. The third is: In consequence,
506 1, Confession, 0 | and prepared to receive the Blessed Sacrament: the reception
507 1, Confession, 0 | receive the Blessed Sacrament: the reception of which is an
508 1, Confession, 0 | sin, but also to preserve the increase of grace.~This
509 1, Confession, 0 | best made immediately after the Exercises of the First Week.~
510 1, Confession, 0 | immediately after the Exercises of the First Week.~
511 1, 1Exercise | IT IS A MEDITATION WITH THE THREE POWERS ON THE FIRST,
512 1, 1Exercise | WITH THE THREE POWERS ON THE FIRST, THE SECOND AND THE
513 1, 1Exercise | THREE POWERS ON THE FIRST, THE SECOND AND THE THIRD SIN~
514 1, 1Exercise | THE FIRST, THE SECOND AND THE THIRD SIN~It contains in
515 1, 1Exercise, 0 | Prayer. The Preparatory Prayer is to
516 1, 1Exercise, 0 | may be directed purely to the service and praise of His
517 1, 1Exercise, 0 | First Prelude. The First Prelude is a composition,
518 1, 1Exercise, 0 | is a composition, seeing the place.~Here it is to be
519 1, 1Exercise, 0 | our Lord, Who is visible - the composition will be to see
520 1, 1Exercise, 0 | composition will be to see with the sight of the imagination
521 1, 1Exercise, 0 | to see with the sight of the imagination the corporeal
522 1, 1Exercise, 0 | sight of the imagination the corporeal place where the
523 1, 1Exercise, 0 | the corporeal place where the thing is found which I want
524 1, 1Exercise, 0 | want to contemplate. I say the corporeal place, as for
525 1, 1Exercise, 0 | meditation - as here on the Sins - the composition will
526 1, 1Exercise, 0 | as here on the Sins - the composition will be to see
527 1, 1Exercise, 0 | composition will be to see with the sight of the imagination
528 1, 1Exercise, 0 | to see with the sight of the imagination and consider
529 1, 1Exercise, 0 | corruptible body, and all the compound in this valley,
530 1, 1Exercise, 0 | brute beasts: I say all the compound of soul and body.~
531 1, 1Exercise, 0 | Second Prelude. The second is to ask God our
532 1, 1Exercise, 0 | what I want and desire.~The petition has to be according
533 1, 1Exercise, 0 | petition has to be according to the subject matter; that is,
534 1, 1Exercise, 0 | subject matter; that is, if the contemplation is on the
535 1, 1Exercise, 0 | the contemplation is on the Resurrection, one is to
536 1, 1Exercise, 0 | Christ in joy; if it is on the Passion, he is to ask for
537 1, 1Exercise, 0 | ought always to be made the Preparatory Prayer, which
538 1, 1Exercise, 0 | which is not changed, and the two Preludes already mentioned,
539 1, 1Exercise, 0 | sometimes changed, according to the subject matter.~
540 1, 1Exercise, 0 | First Point. The first Point will be to bring
541 1, 1Exercise, 0 | first Point will be to bring the memory on the First Sin,
542 1, 1Exercise, 0 | be to bring the memory on the First Sin, which was that
543 1, 1Exercise, 0 | First Sin, which was that of the Angels, and then to bring
544 1, 1Exercise, 0 | Angels, and then to bring the intellect on the same, discussing
545 1, 1Exercise, 0 | to bring the intellect on the same, discussing it; then
546 1, 1Exercise, 0 | same, discussing it; then the will, wanting to recall
547 1, 1Exercise, 0 | bringing into comparison with the one sin of the Angels my
548 1, 1Exercise, 0 | comparison with the one sin of the Angels my so many sins,
549 1, 1Exercise, 0 | I say to bring to memory the sin of the Angels, how they,
550 1, 1Exercise, 0 | bring to memory the sin of the Angels, how they, being
551 1, 1Exercise, 0 | discuss more in detail with the intellect: and then to move
552 1, 1Exercise, 0 | intellect: and then to move the feelings more with the will.~
553 1, 1Exercise, 0 | move the feelings more with the will.~
554 1, 1Exercise, 0 | Second Point. The second is to do the same -
555 1, 1Exercise, 0 | Point. The second is to do the same - that is, to bring
556 1, 1Exercise, 0 | same - that is, to bring the Three Powers - on the sin
557 1, 1Exercise, 0 | bring the Three Powers - on the sin of Adam and Eve, bringing
558 1, 1Exercise, 0 | much corruption came on the human race, so many people
559 1, 1Exercise, 0 | race, so many people going the way to Hell.~I say to bring
560 1, 1Exercise, 0 | I say to bring to memory the Second Sin, that of our
561 1, 1Exercise, 0 | after Adam was created in the field of Damascus and placed
562 1, 1Exercise, 0 | of Damascus and placed in the Terrestrial Paradise, and
563 1, 1Exercise, 0 | being forbidden to eat of the Tree of Knowledge, they
564 1, 1Exercise, 0 | all their life, without the original justice which they
565 1, 1Exercise, 0 | And then to discuss with the understanding more in detail;
566 1, 1Exercise, 0 | more in detail; and to use the will as has been said.~
567 1, 1Exercise, 0 | Third Point. The third is likewise to do
568 1, 1Exercise, 0 | third is likewise to do the same on the Third particular
569 1, 1Exercise, 0 | likewise to do the same on the Third particular Sin of
570 1, 1Exercise, 0 | have committed.~I say to do the same on the Third particular
571 1, 1Exercise, 0 | I say to do the same on the Third particular Sin, bringing
572 1, 1Exercise, 0 | Sin, bringing to memory the gravity and malice of the
573 1, 1Exercise, 0 | the gravity and malice of the sin against one's Creator
574 1, 1Exercise, 0 | and Lord; to discuss with the understanding how in sinning
575 1, 1Exercise, 0 | sinning and acting against the Infinite Goodness, he has
576 1, 1Exercise, 0 | forever; and to finish with the will as has been said.~
577 1, 1Exercise, 0 | Lord present and placed on the Cross, let me make a Colloquy,
578 1, 1Exercise, 0 | Him such, and so nailed on the Cross, to go over that which
579 1, 1Exercise, 0 | which will present itself.~The Colloquy is made, properly
580 1, 2Exercise | EXERCISE~IT IS A MEDITATION ON THE SINS AND CONTAINS IN IT
581 1, 2Exercise | AND CONTAINS IN IT AFTER THE PREPARATORY PRAYER AND TWO
582 1, 2Exercise, 0 | Prayer. Let the Preparatory Prayer be the
583 1, 2Exercise, 0 | the Preparatory Prayer be the same.~
584 1, 2Exercise, 0 | First Prelude. The First Prelude will be the
585 1, 2Exercise, 0 | The First Prelude will be the same composition.~
586 1, 2Exercise, 0 | Second Prelude. The second is to ask for what
587 1, 2Exercise, 0 | First Point. The first Point is the statement
588 1, 2Exercise, 0 | Point. The first Point is the statement of the sins; that
589 1, 2Exercise, 0 | Point is the statement of the sins; that is to say, to
590 1, 2Exercise, 0 | to bring to memory all the sins of life, looking from
591 1, 2Exercise, 0 | helpful: first, to look at the place and the house where
592 1, 2Exercise, 0 | to look at the place and the house where I have lived;
593 1, 2Exercise, 0 | where I have lived; second, the relations I have had with
594 1, 2Exercise, 0 | had with others; third, the occupation in which I have
595 1, 2Exercise, 0 | Second Point. The second, to weigh the sins,
596 1, 2Exercise, 0 | Point. The second, to weigh the sins, looking at the foulness
597 1, 2Exercise, 0 | weigh the sins, looking at the foulness and the malice
598 1, 2Exercise, 0 | looking at the foulness and the malice which any mortal
599 1, 2Exercise, 0 | Third Point. The third, to look at who I
600 1, 2Exercise, 0 | are in comparison to all the Angels and Saints of Paradise;~
601 1, 2Exercise, 0 | Fourth Point. The fourth, to consider what
602 1, 2Exercise, 0 | Fifth Point. The fifth, an exclamation of
603 1, 2Exercise, 0 | and preserved me in it; the Angels, how, though they
604 1, 2Exercise, 0 | Angels, how, though they are the sword of the Divine Justice,
605 1, 2Exercise, 0 | though they are the sword of the Divine Justice, they have
606 1, 2Exercise, 0 | guarded me, and prayed for me; the Saints, how they have been
607 1, 2Exercise, 0 | and praying for me; and the heavens, sun, moon, stars,
608 1, 2Exercise, 0 | fishes and animals - and the earth, how it has not opened
609 1, 2Exercise, 0 | amendment, with His grace, for the future.~OUR FATHER.~
610 1, 3Exercise | EXERCISE~IT IS A REPETITION OF THE FIRST AND SECOND EXERCISE,
611 1, 3Exercise, 0 | After the Preparatory Prayer and two
612 1, 3Exercise, 0 | Preludes, it will be to repeat the First and Second Exercise,
613 1, 3Exercise, 0 | marking and dwelling on the Points in which I have felt
614 1, 3Exercise, 0 | make three Colloquies in the following manner:~
615 1, 3Exercise, 0 | First Colloquy. The first Colloquy to Our Lady,
616 1, 3Exercise, 0 | second, that I may feel the disorder of my actions,
617 1, 3Exercise, 0 | third, to ask knowledge of the world, in order that, hating
618 1, 3Exercise, 0 | Second Colloquy. The second: The same to the
619 1, 3Exercise, 0 | Second Colloquy. The second: The same to the Son, begging
620 1, 3Exercise, 0 | The second: The same to the Son, begging Him to get
621 1, 3Exercise, 0 | Him to get it for me from the Father.~And with that the
622 1, 3Exercise, 0 | the Father.~And with that the SOUL OF CHRIST.~
623 1, 3Exercise, 0 | Third Colloquy. The third: The same to the Father,
624 1, 3Exercise, 0 | Third Colloquy. The third: The same to the Father, that
625 1, 3Exercise, 0 | The third: The same to the Father, that the Eternal
626 1, 3Exercise, 0 | same to the Father, that the Eternal Lord Himself may
627 1, 4Exercise, 0 | I said a summary, that the understanding, without wandering,
628 1, 4Exercise, 0 | may assiduously go through the memory of the things contemplated
629 1, 4Exercise, 0 | go through the memory of the things contemplated in the
630 1, 4Exercise, 0 | the things contemplated in the preceding Exercises.~I will
631 1, 4Exercise, 0 | preceding Exercises.~I will make the same three Colloquies.~
632 1, 5Exercise, 0 | It contains in it, after the Preparatory Prayer and two
633 1, 5Exercise, 0 | Prayer. Let the Preparatory Prayer be the
634 1, 5Exercise, 0 | the Preparatory Prayer be the usual one.~
635 1, 5Exercise, 0 | First Prelude. The first Prelude is the composition,
636 1, 5Exercise, 0 | Prelude. The first Prelude is the composition, which is here
637 1, 5Exercise, 0 | which is here to see with the sight of the imagination
638 1, 5Exercise, 0 | to see with the sight of the imagination the length,
639 1, 5Exercise, 0 | sight of the imagination the length, breadth and depth
640 1, 5Exercise, 0 | Second Prelude. The second, to ask for what
641 1, 5Exercise, 0 | ask for interior sense of the pain which the damned suffer,
642 1, 5Exercise, 0 | sense of the pain which the damned suffer, in order
643 1, 5Exercise, 0 | faults, I should forget the love of the Eternal Lord,
644 1, 5Exercise, 0 | should forget the love of the Eternal Lord, at least the
645 1, 5Exercise, 0 | the Eternal Lord, at least the fear of the pains may help
646 1, 5Exercise, 0 | Lord, at least the fear of the pains may help me not to
647 1, 5Exercise, 0 | First Point. The first Point will be to see
648 1, 5Exercise, 0 | Point will be to see with the sight of the imagination
649 1, 5Exercise, 0 | to see with the sight of the imagination the great fires,
650 1, 5Exercise, 0 | sight of the imagination the great fires, and the souls
651 1, 5Exercise, 0 | imagination the great fires, and the souls as in bodies of fire.~
652 1, 5Exercise, 0 | Second Point. The second, to hear with the
653 1, 5Exercise, 0 | The second, to hear with the ears wailings, howlings,
654 1, 5Exercise, 0 | Third Point. The third, to smell with the
655 1, 5Exercise, 0 | The third, to smell with the smell smoke, sulphur, dregs
656 1, 5Exercise, 0 | Fourth Point. The fourth, to taste with the
657 1, 5Exercise, 0 | The fourth, to taste with the taste bitter things, like
658 1, 5Exercise, 0 | like tears, sadness and the worm of conscience.~
659 1, 5Exercise, 0 | Fifth Point. The fifth, to touch with the
660 1, 5Exercise, 0 | The fifth, to touch with the touch; that is to say, how
661 1, 5Exercise, 0 | touch; that is to say, how the fires touch and burn the
662 1, 5Exercise, 0 | the fires touch and burn the souls.~
663 1, 5Exercise, 0 | I will bring to memory the souls that are in Hell,
664 1, 5Exercise, 0 | because they did not believe the Coming, others because,
665 1, 5Exercise, 0 | Second, and Third Divisions. The first, before the Coming;
666 1, 5Exercise, 0 | Divisions. The first, before the Coming; the second, during
667 1, 5Exercise, 0 | first, before the Coming; the second, during His life;
668 1, 5Exercise, 0 | second, during His life; the third, after His life in
669 1, 5Exercise, 0 | Note. The first Exercise will be made
670 1, 5Exercise, 0 | will be made at midnight; the second immediately on rising
671 1, 5Exercise, 0 | immediately on rising in the morning; the third, before
672 1, 5Exercise, 0 | on rising in the morning; the third, before or after Mass;
673 1, 5Exercise, 0 | any case, before dinner; the fourth at the hour of Vespers;
674 1, 5Exercise, 0 | before dinner; the fourth at the hour of Vespers; the fifth,
675 1, 5Exercise, 0 | at the hour of Vespers; the fifth, an hour before supper.~
676 1, 5Exercise, 0 | less, I always mean in all the four Weeks, according as
677 1, 5Exercise, 0 | physical condition help the person who is exercising
678 1, Additions | ADDITIONS TO MAKE THE EXERCISES BETTER AND TO
679 1, Additions, 0 | First Addition. The first Addition is, after
680 1, Additions, 0 | go asleep, to think, for the space of a HAIL MARY, of
681 1, Additions, 0 | space of a HAIL MARY, of the hour that I have to rise
682 1, Additions, 0 | what, making a resume of the Exercise which I have to
683 1, Additions, 0 | Second Addition. The second: When I wake up,
684 1, Additions, 0 | going to contemplate in the first Exercise, at midnight,
685 1, Additions, 0 | gifts and many favors: in the same way, in the second
686 1, Additions, 0 | favors: in the same way, in the second Exercise, making
687 1, Additions, 0 | bound as in chains before the Supreme Eternal Judge; taking
688 1, Additions, 0 | with others, according to the subject matter.~
689 1, Additions, 0 | Third Addition. The third: A step or two before
690 1, Additions, 0 | third: A step or two before the place where I have to contemplate
691 1, Additions, 0 | put myself standing for the space of an OUR FATHER,
692 1, Additions, 0 | Fourth Addition. The fourth: To enter on the
693 1, Additions, 0 | The fourth: To enter on the contemplation now on my
694 1, Additions, 0 | knees, now prostrate on the earth, now lying face upwards,
695 1, Additions, 0 | will attend to two things. The first is, that if I find
696 1, Additions, 0 | prostrate, likewise, etc. The second; in the Point in
697 1, Additions, 0 | likewise, etc. The second; in the Point in which I find what
698 1, Additions, 0 | Fifth Addition. The fifth: After finishing the
699 1, Additions, 0 | The fifth: After finishing the Exercise, I will, during
700 1, Additions, 0 | Exercise, I will, during the space of a quarter of an
701 1, Additions, 0 | look how it went with me in the Contemplation or Meditation;
702 1, Additions, 0 | if badly, I will look for the cause from which it proceeds,
703 1, Additions, 0 | Sixth Addition. The sixth: Not to want to think
704 1, Additions, 0 | such as heavenly glory, the Resurrection, etc. Because
705 1, Additions, 0 | Seventh Addition. The seventh: For the same end,
706 1, Additions, 0 | Addition. The seventh: For the same end, to deprive myself
707 1, Additions, 0 | myself of all light, closing the blinds and doors while I
708 1, Additions, 0 | and doors while I am in the room, if it be not to recite
709 1, Additions, 0 | Eighth Addition. The eighth: Not to laugh nor
710 1, Additions, 0 | Ninth Addition. The ninth: To restrain my sight,
711 1, Additions, 0 | receiving or dismissing the person with whom I have
712 1, Additions, 0 | Tenth Addition. The tenth Addition is penance.~
713 1, Additions, 0 | into interior and exterior. The interior is to grieve for
714 1, Additions, 0 | committing them nor any others. The exterior, or fruit of the
715 1, Additions, 0 | The exterior, or fruit of the first, is chastisement for
716 1, Additions, 0 | first, is chastisement for the sins committed, and is chiefly
717 1, Additions, 0 | First Way. The first is as to eating. That
718 1, Additions, 0 | to say, when we leave off the superfluous, it is not penance,
719 1, Additions, 0 | penance when we leave off from the suitable; and the more and
720 1, Additions, 0 | off from the suitable; and the more and more, the greater
721 1, Additions, 0 | and the more and more, the greater and better - provided
722 1, Additions, 0 | and better - provided that the person does not injure himself,
723 1, Additions, 0 | Second Way. The second, as to the manner
724 1, Additions, 0 | Second Way. The second, as to the manner of sleeping. Here
725 1, Additions, 0 | not penance to leave off the superfluous of delicate
726 1, Additions, 0 | when one leaves off from the suitable in the manner:
727 1, Additions, 0 | off from the suitable in the manner: and the more and
728 1, Additions, 0 | suitable in the manner: and the more and more, the better -
729 1, Additions, 0 | and the more and more, the better - provided that the
730 1, Additions, 0 | the better - provided that the person does not injure himself
731 1, Additions, 0 | Besides, let not anything of the suitable sleep be left off,
732 1, Additions, 0 | unless in order to come to the mean, if one has a bad habit
733 1, Additions, 0 | Third Way. The third, to chastise the flesh,
734 1, Additions, 0 | The third, to chastise the flesh, that is, giving it
735 1, Additions, 0 | cords or iron chains next to the flesh, by scourging or wounding
736 1, Additions, 0 | regard to penance is that the pain should be sensible
737 1, Additions, 0 | pain should be sensible in the flesh and not enter within
738 1, Additions, 0 | flesh and not enter within the bones, so that it give pain
739 1, Additions, 0 | First Note. The first Note is that the exterior
740 1, Additions, 0 | The first Note is that the exterior penances are done
741 1, Additions, 0 | First, as satisfaction for the sins committed; ~Second,
742 1, Additions, 0 | parts be more subject to the superior;~Third, to seek
743 1, Additions, 0 | some grace or gift which the person wants and desires;
744 1, Additions, 0 | much over them, or over the pains and sufferings which
745 1, Additions, 0 | settle some doubt in which the person finds himself.~
746 1, Additions, 0 | Second Note. The second: It is to be noted
747 1, Additions, 0 | It is to be noted that the first and second Addition
748 1, Additions, 0 | Addition have to be made for the Exercises of midnight and
749 1, Additions, 0 | made at other times; and the fourth Addition will never
750 1, Additions, 0 | never be made in church in the presence of others, but
751 1, Additions, 0 | Third Note. The third: When the person who
752 1, Additions, 0 | Third Note. The third: When the person who is exercising
753 1, Additions, 0 | erroneous judgment that the human system will not be
754 1, Additions, 0 | illness; and sometimes, on the contrary, we do too much,
755 1, Additions, 0 | too much, thinking that the body can bear it; and as
756 1, Additions, 0 | Fourth Note. The fourth: Let the Particular
757 1, Additions, 0 | Fourth Note. The fourth: Let the Particular Examen be made
758 1, Additions, 0 | defects and negligences on the Exercises and Additions.
759 1, Additions, 0 | and Additions. And so in the SECOND, THIRD AND FOURTH
760 2, TemporalKing | THE CALL OF THE TEMPORAL KING
761 2, TemporalKing | THE CALL OF THE TEMPORAL KING IT HELPS TO
762 2, TemporalKing | IT HELPS TO CONTEMPLATE THE LIFE OF THE KING ETERNAL~
763 2, TemporalKing | CONTEMPLATE THE LIFE OF THE KING ETERNAL~
764 2, TemporalKing, 1 | Prayer. Let the Preparatory Prayer be the
765 2, TemporalKing, 1 | the Preparatory Prayer be the usual one.~
766 2, TemporalKing, 1 | First Prelude. The first Prelude is a composition,
767 2, TemporalKing, 1 | is a composition, seeing the place: it will be here to
768 2, TemporalKing, 1 | will be here to see with the sight of the imagination,
769 2, TemporalKing, 1 | to see with the sight of the imagination, the synagogues, 5
770 2, TemporalKing, 1 | sight of the imagination, the synagogues, 5 villages and
771 2, TemporalKing, 1(5) | Synagogues is in the Saint's hand, replacing
772 2, TemporalKing, 1 | Second Prelude. The second, to ask for the grace
773 2, TemporalKing, 1 | The second, to ask for the grace which I want: it will
774 2, TemporalKing, 1 | First Point. The first Point is, to put before
775 2, TemporalKing, 1 | Second Point. The second, to look how this
776 2, TemporalKing, 1 | is my Will to conquer all the land of unbelievers. Therefore,
777 2, TemporalKing, 1 | is to labor like me6 in the day and watch in the night,
778 2, TemporalKing, 1 | in the day and watch in the night, etc., that so afterwards
779 2, TemporalKing, 1 | may have part with me in the victory, as he has had it
780 2, TemporalKing, 1 | victory, as he has had it in the labors."~
781 2, TemporalKing, 1 | Third Point. The third, to consider what
782 2, TemporalKing, 1 | third, to consider what the good subjects ought to answer
783 2, TemporalKing, 1 | if any one did not accept the appeal of such a king, how
784 2, TemporalKing, 1 | of being censured by all the world, and held for a mean-spirited
785 2, TemporalKing, 2 | The second part of this Exercise
786 2, TemporalKing, 2 | Exercise consists in applying the above parable of the temporal
787 2, TemporalKing, 2 | applying the above parable of the temporal King to Christ
788 2, TemporalKing, 2 | our Lord, conformably to the three Points mentioned.~
789 2, TemporalKing, 2 | First Point. And as to the first Point, if we consider
790 2, TemporalKing, 2 | consider such a call of the temporal King to his subjects,
791 2, TemporalKing, 2 | eternal, and before Him all the entire world, which and
792 2, TemporalKing, 2 | is My will to conquer all the world and all enemies and
793 2, TemporalKing, 2 | enemies and so to enter into the glory of My Father; therefore,
794 2, TemporalKing, 2 | Me, that following Me in the pain, he may also follow
795 2, TemporalKing, 2 | he may also follow Me in the glory."~
796 2, TemporalKing, 2 | Second Point. The second, to consider that
797 2, TemporalKing, 2 | offer their entire selves to the labor.~
798 2, TemporalKing, 2 | Third Point. The third, those who will want
799 2, TemporalKing, 2 | will offer their persons to the labor, but even, acting
800 2, TemporalKing, 2 | glorious Mother and of all the Saints of the heavenly Court;
801 2, TemporalKing, 2 | and of all the Saints of the heavenly Court; that I want
802 2, TemporalKing, 2 | Exercise will be made twice in the day; namely, in the morning
803 2, TemporalKing, 2 | twice in the day; namely, in the morning on rising and an
804 2, TemporalKing, 2 | Second Note. For the Second Week and so on, it
805 2, TemporalKing, 2 | to read at intervals in the books of the Imitation of
806 2, TemporalKing, 2 | intervals in the books of the Imitation of Christ, or
807 2, TemporalKing, 2 | Imitation of Christ, or of the Gospels, and of lives of
808 2, 1Day | THE FIRST DAY AND FIRST CONTEMPLATION
809 2, 1Day | FIRST CONTEMPLATION IT IS ON THE INCARNATION AND CONTAINS
810 2, 1Day | INCARNATION AND CONTAINS THE PREPARATORY PRAYER, THREE
811 2, 1Day, 0 | Prayer. The usual Preparatory Prayer. ~
812 2, 1Day, 0 | First Prelude. The first Prelude is to bring
813 2, 1Day, 0 | first Prelude is to bring up the narrative of the thing which
814 2, 1Day, 0 | bring up the narrative of the thing which I have to contemplate.~
815 2, 1Day, 0 | contemplate.~Here, it is how the Three Divine Persons looked
816 2, 1Day, 0 | Divine Persons looked at all the plain or circuit of all
817 2, 1Day, 0 | plain or circuit of all the world, full of men, and
818 2, 1Day, 0 | in Their Eternity, 7 that the Second Person shall become
819 2, 1Day, 0 | shall become man to save the human race, and so, the
820 2, 1Day, 0 | the human race, and so, the fullness of times being
821 2, 1Day, 0 | being come, 8 They sent the Angel St. Gabriel to Our
822 2, 1Day, 0(8) | And so, the fullness of times being
823 2, 1Day, 0(8) | of times being come is in the Saint's hand, and being
824 2, 1Day, 0 | Second Prelude. The second, a composition, seeing
825 2, 1Day, 0 | second, a composition, seeing the place: here it will be to
826 2, 1Day, 0 | here it will be to see the great capacity and circuit
827 2, 1Day, 0 | capacity and circuit of the world, in which are so many
828 2, 1Day, 0 | likewise, in particular, the house and rooms of Our Lady
829 2, 1Day, 0 | and rooms of Our Lady in the city of Nazareth, in the
830 2, 1Day, 0 | the city of Nazareth, in the Province of Galilee.~
831 2, 1Day, 0 | Third Prelude. The third, to ask for what I
832 2, 1Day, 0 | for interior knowledge of the Lord, Who for me has become
833 2, 1Day, 0 | changing it, as was said in the beginning, and the same
834 2, 1Day, 0 | said in the beginning, and the same three Preludes, are
835 2, 1Day, 0 | made in this Week and in the others following, changing
836 2, 1Day, 0 | others following, changing the form according to the subject
837 2, 1Day, 0 | changing the form according to the subject matter.~
838 2, 1Day, 0 | First Point. The first Point is, to see the
839 2, 1Day, 0 | The first Point is, to see the various persons: and first
840 2, 1Day, 0 | persons: and first those on the surface of the earth, in
841 2, 1Day, 0 | those on the surface of the earth, in such variety,
842 2, 1Day, 0 | 2. To see and consider the Three Divine Persons, as
843 2, 1Day, 0 | Majesty, how They look on all the surface and circuit of the
844 2, 1Day, 0 | the surface and circuit of the earth, and all the people
845 2, 1Day, 0 | circuit of the earth, and all the people in such blindness,
846 2, 1Day, 0 | 3. To see Our Lady, and the Angel who is saluting her,
847 2, 1Day, 0 | Second Point. The second, to hear what the
848 2, 1Day, 0 | The second, to hear what the persons on the face of the
849 2, 1Day, 0 | hear what the persons on the face of the earth are saying,
850 2, 1Day, 0 | the persons on the face of the earth are saying, that is,
851 2, 1Day, 0 | etc.; and likewise what the Divine Persons are saying,
852 2, 1Day, 0 | saying, that is: "Let Us work the redemption of the Human
853 2, 1Day, 0 | Us work the redemption of the Human race," etc.; and then
854 2, 1Day, 0 | race," etc.; and then what the Angel and Our Lady are saying;
855 2, 1Day, 0 | Third Point. The third, to look then at what
856 2, 1Day, 0 | third, to look then at what the persons on the face of the
857 2, 1Day, 0 | then at what the persons on the face of the earth are doing,
858 2, 1Day, 0 | the persons on the face of the earth are doing, as, for
859 2, 1Day, 0 | Hell etc.; likewise what the Divine Persons are doing,
860 2, 1Day, 0 | doing, namely, working out the most holy Incarnation, etc.;
861 2, 1Day, 0 | etc.; and likewise what the Angel and Our Lady are doing,
862 2, 1Day, 0 | Lady are doing, namely, the Angel doing his duty as
863 2, 1Day, 0 | herself and giving thanks to the Divine Majesty; and then
864 2, 1Day, 0 | Colloquy. At the end a Colloquy is to be
865 2, 1Day, 0 | thinking what I ought to say to the Three Divine Persons, or
866 2, 1Day, 0 | Three Divine Persons, or to the Eternal Word incarnate,
867 2, 2Contemplat | THE SECOND CONTEMPLATION IS
868 2, 2Contemplat | SECOND CONTEMPLATION IS ON THE NATIVITY~
869 2, 2Contemplat, 0 | Prayer. The usual Preparatory Prayer.~
870 2, 2Contemplat, 0 | First Prelude. The first Prelude is the narrative
871 2, 2Contemplat, 0 | Prelude. The first Prelude is the narrative and it will be
872 2, 2Contemplat, 0 | to go to Bethlehem to pay the tribute which Caesar imposed
873 2, 2Contemplat, 0 | Second Prelude. The second, a composition, seeing
874 2, 2Contemplat, 0 | second, a composition, seeing the place. It will be here to
875 2, 2Contemplat, 0 | will be here to see with the sight of the imagination
876 2, 2Contemplat, 0 | to see with the sight of the imagination the road from
877 2, 2Contemplat, 0 | sight of the imagination the road from Nazareth to Bethlehem;
878 2, 2Contemplat, 0 | to Bethlehem; considering the length and the breadth,
879 2, 2Contemplat, 0 | considering the length and the breadth, and whether such
880 2, 2Contemplat, 0 | hills; likewise looking at the place or cave of the Nativity, 10
881 2, 2Contemplat, 0 | at the place or cave of the Nativity, 10 how large,
882 2, 2Contemplat, 0(10) | The place or cave of the Nativity
883 2, 2Contemplat, 0(10) | The place or cave of the Nativity is in the Saint'
884 2, 2Contemplat, 0(10) | cave of the Nativity is in the Saint's hand, correcting
885 2, 2Contemplat, 0(10) | Saint's hand, correcting the inn, which is crossed out. ~
886 2, 2Contemplat, 0 | Third Prelude. The third will be the same,
887 2, 2Contemplat, 0 | Prelude. The third will be the same, and in the same form,
888 2, 2Contemplat, 0 | will be the same, and in the same form, as in the preceding
889 2, 2Contemplat, 0 | in the same form, as in the preceding Contemplation.~
890 2, 2Contemplat, 0 | First Point. The first Point is to see the
891 2, 2Contemplat, 0 | The first Point is to see the persons; that is, to see
892 2, 2Contemplat, 0 | Our Lady and Joseph and the maid, and, after His Birth,
893 2, 2Contemplat, 0 | maid, and, after His Birth, the Child Jesus, I making myself
894 2, 2Contemplat, 0 | Second Point. The second, to look, mark and
895 2, 2Contemplat, 0 | Third Point. The third, to look and consider
896 2, 2Contemplat, 0 | journey and laboring, that the Lord may be born in the
897 2, 2Contemplat, 0 | the Lord may be born in the greatest poverty; and as
898 2, 2Contemplat, 0 | affronts - that He may die on the Cross; and all this for
899 2, 2Contemplat, 0 | finish with a Colloquy as in the preceding Contemplation,
900 2, 3Contemplat | THE THIRD CONTEMPLATION WILL
901 2, 3Contemplat | WILL BE A REPETITION OF THE FIRST AND SECOND EXERCISE~
902 2, 3Contemplat, 0 | After the Preparatory Prayer and the
903 2, 3Contemplat, 0 | the Preparatory Prayer and the three Preludes, the repetition
904 2, 3Contemplat, 0 | and the three Preludes, the repetition of the first
905 2, 3Contemplat, 0 | Preludes, the repetition of the first and second Exercise
906 2, 3Contemplat, 0 | more principal parts, where the person has felt some knowledge,
907 2, 3Contemplat, 0 | likewise one Colloquy at the end, and saying an OUR FATHER.~
908 2, 3Contemplat, 0 | this repetition, and in all the following, the same order
909 2, 3Contemplat, 0 | and in all the following, the same order of proceeding
910 2, 3Contemplat, 0 | be taken as was taken in the repetitions of the First
911 2, 3Contemplat, 0 | taken in the repetitions of the First Week, changing the
912 2, 3Contemplat, 0 | the First Week, changing the matter and keeping the form.~
913 2, 3Contemplat, 0 | changing the matter and keeping the form.~
914 2, 4Contemplat | THE FOURTH CONTEMPLATION WILL
915 2, 4Contemplat | WILL BE A REPETITION OF THE FIRST AND SECOND ~
916 2, 4Contemplat, 0 | In the same way as was done in
917 2, 4Contemplat, 0 | same way as was done in the above-mentioned repetition.~
918 2, 5Contemplat | THE FIFTH CONTEMPLATION WILL
919 2, 5Contemplat | CONTEMPLATION WILL BE TO BRING THE FIVE SENSES ON THE FIRST
920 2, 5Contemplat | BRING THE FIVE SENSES ON THE FIRST AND SECOND CONTEMPLATION~
921 2, 5Contemplat, 0 | Prayer. After the Preparatory Prayer and the
922 2, 5Contemplat, 0 | the Preparatory Prayer and the three Preludes, it is helpful
923 2, 5Contemplat, 0 | Preludes, it is helpful to pass the five senses of the imagination
924 2, 5Contemplat, 0 | pass the five senses of the imagination through the
925 2, 5Contemplat, 0 | the imagination through the first and second Contemplation,
926 2, 5Contemplat, 0 | second Contemplation, in the following way:~
927 2, 5Contemplat, 0 | First Point. The first Point is to see the
928 2, 5Contemplat, 0 | The first Point is to see the persons with the sight of
929 2, 5Contemplat, 0 | to see the persons with the sight of the imagination,
930 2, 5Contemplat, 0 | persons with the sight of the imagination, meditating
931 2, 5Contemplat, 0 | contemplating in particular the details about them and drawing
932 2, 5Contemplat, 0 | drawing some profit from the sight.~
933 2, 5Contemplat, 0 | Second Point. The second, to hear with the
934 2, 5Contemplat, 0 | The second, to hear with the hearing what they are, or
935 2, 5Contemplat, 0 | Third Point. The third, to smell and to taste
936 2, 5Contemplat, 0 | smell and to taste with the smell and the taste the
937 2, 5Contemplat, 0 | taste with the smell and the taste the infinite fragrance
938 2, 5Contemplat, 0 | the smell and the taste the infinite fragrance and sweetness
939 2, 5Contemplat, 0 | fragrance and sweetness of the Divinity, of the soul, and
940 2, 5Contemplat, 0 | sweetness of the Divinity, of the soul, and of its virtues,
941 2, 5Contemplat, 0 | and of all, according to the person who is being contemplated;
942 2, 5Contemplat, 0 | Fourth Point. The fourth, to touch with the
943 2, 5Contemplat, 0 | The fourth, to touch with the touch, as for instance,
944 2, 5Contemplat, 0 | instance, to embrace and kiss the places where such persons
945 2, 5Contemplat, 0 | with one Colloquy as in the first and second Contemplation,
946 2, 5Contemplat, 0 | First Note. The first note is to remark
947 2, 5Contemplat, 0 | remark for all this and the other following Weeks, that
948 2, 5Contemplat, 0 | that I have only to read the Mystery of the Contemplation
949 2, 5Contemplat, 0 | only to read the Mystery of the Contemplation which I have
950 2, 5Contemplat, 0 | that hour, in order that the consideration of one Mystery
951 2, 5Contemplat, 0 | one Mystery may not hinder the consideration of the other.~
952 2, 5Contemplat, 0 | hinder the consideration of the other.~
953 2, 5Contemplat, 0 | Second Note. The second: The first Exercise,
954 2, 5Contemplat, 0 | Second Note. The second: The first Exercise, on the Incarnation,
955 2, 5Contemplat, 0 | The first Exercise, on the Incarnation, will be made
956 2, 5Contemplat, 0 | will be made at midnight; the second at dawn; the third
957 2, 5Contemplat, 0 | midnight; the second at dawn; the third at the hour of Mass;
958 2, 5Contemplat, 0 | second at dawn; the third at the hour of Mass; the fourth
959 2, 5Contemplat, 0 | third at the hour of Mass; the fourth at the hour of Vespers,
960 2, 5Contemplat, 0 | hour of Mass; the fourth at the hour of Vespers, and the
961 2, 5Contemplat, 0 | the hour of Vespers, and the fifth before the hour of
962 2, 5Contemplat, 0 | Vespers, and the fifth before the hour of supper, being for
963 2, 5Contemplat, 0 | hour of supper, being for the space of one hour in each
964 2, 5Contemplat, 0 | one hour in each one of the five Exercises; and the
965 2, 5Contemplat, 0 | the five Exercises; and the same order will be taken
966 2, 5Contemplat, 0 | order will be taken in all the following.~
967 2, 5Contemplat, 0 | Third Note. The third: It is to be remarked
968 2, 5Contemplat, 0 | is to be remarked that if the person who is making the
969 2, 5Contemplat, 0 | the person who is making the Exercises is old or weak,
970 2, 5Contemplat, 0 | some way less strong from the First Week, it is better
971 2, 5Contemplat, 0 | make one Contemplation in the morning, and another at
972 2, 5Contemplat, 0 | morning, and another at the hour of Mass, and another
973 2, 5Contemplat, 0 | one repetition on them at the hour of Vespers, and then
974 2, 5Contemplat, 0 | hour of Vespers, and then the Application of the Senses
975 2, 5Contemplat, 0 | then the Application of the Senses before supper.~
976 2, 5Contemplat, 0 | Fourth Note. The fourth: In this Second Week,
977 2, 5Contemplat, 0 | Second Week, out of all the ten Additions which were
978 2, 5Contemplat, 0 | which were mentioned in the First Week, the second,
979 2, 5Contemplat, 0 | mentioned in the First Week, the second, the sixth, the seventh
980 2, 5Contemplat, 0 | First Week, the second, the sixth, the seventh and in
981 2, 5Contemplat, 0 | the second, the sixth, the seventh and in part the
982 2, 5Contemplat, 0 | the seventh and in part the tenth have to be changed.~
983 2, 5Contemplat, 0 | tenth have to be changed.~In the second it will be, immediately
984 2, 5Contemplat, 0 | waking up, to put before me the contemplation which I have
985 2, 5Contemplat, 0 | make, desiring to know more the Eternal Word incarnate,
986 2, 5Contemplat, 0 | and to follow Him more.~The sixth will be to bring frequently
987 2, 5Contemplat, 0 | bring frequently to memory the Life and Mysteries of Christ
988 2, 5Contemplat, 0 | His Incarnation down to the place or Mystery which I
989 2, 5Contemplat, 0 | engaged in contemplating.~The seventh will be, that one
990 2, 5Contemplat, 0 | and help him to find what the person desires who is exercising
991 2, 5Contemplat, 0 | exercising himself.~And in the tenth Addition, he who is
992 2, 5Contemplat, 0 | manage himself according to the Mysteries which he is contemplating;
993 2, 5Contemplat, 0 | penance and others not.~All the ten Additions, then, are
994 2, 5Contemplat, 0 | Fifth Note. The fifth note: In all the Exercises,
995 2, 5Contemplat, 0 | The fifth note: In all the Exercises, except in that
996 2, 5Contemplat, 0 | midnight and in that of the morning, the equivalent
997 2, 5Contemplat, 0 | in that of the morning, the equivalent of the second
998 2, 5Contemplat, 0 | morning, the equivalent of the second Addition will be
999 2, 5Contemplat, 0 | Addition will be taken in the following way: - Immediately
1000 2, 5Contemplat, 0 | recollecting that it is the time of the Exercise which
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