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1001 2, 5Contemplat, 0 | recollecting that it is the time of the Exercise which I have to
1002 2, 5Contemplat, 0 | and summarizing a little the Exercise which I have to
1003 2, 5Contemplat, 0 | to make, and then making the third Addition, I will enter
1004 2, 5Contemplat, 0 | Addition, I will enter into the Exercise.~
1005 2, 2Day | THE SECOND DAY ~
1006 2, 2Day, 0 | second Contemplation to take the Presentation in the Temple (
1007 2, 2Day, 0 | take the Presentation in the Temple (p. 137) and the
1008 2, 2Day, 0 | the Temple (p. 137) and the Flight to Egypt as into
1009 2, 2Day, 0 | made two repetitions and the Application of the Five
1010 2, 2Day, 0 | repetitions and the Application of the Five Senses to them, in
1011 2, 2Day, 0 | Five Senses to them, in the same way as was done the
1012 2, 2Day, 0 | the same way as was done the preceding day.~
1013 2, 2Day, 0 | Note. Sometimes, although the one who is exercising himself
1014 2, 2Day, 0 | from this second day up to the fourth inclusively, in order
1015 2, 2Day, 0 | daybreak, and another at the hour of Mass, and to repeat
1016 2, 2Day, 0 | and to repeat on them at the hour of Vespers and apply
1017 2, 2Day, 0 | hour of Vespers and apply the senses before supper.~
1018 2, 3Day | THE THIRD DAY~
1019 2, 3Day, 0 | Third Day. How the Child Jesus was obedient
1020 2, 3Day, 0 | afterwards they found Him in the Temple (p. 140), and so
1021 2, 3Day, 0 | 140), and so then to make the two repetitions and apply
1022 2, 3Day, 0 | two repetitions and apply the five senses.~
1023 2, Preamble, 0 | First Preamble. The example which Christ our
1024 2, Preamble, 0 | parents, has given us for the first state, - which consists
1025 2, Preamble, 0 | state, - which consists in the observance of the Commandments -
1026 2, Preamble, 0 | consists in the observance of the Commandments - having been
1027 2, Preamble, 0 | considered; and likewise for the second, - which is that
1028 2, Preamble, 0 | perfection, - when He remained in the Temple, leaving His adoptive
1029 2, Preamble, 0 | natural Mother, to attend to the pure service of His eternal
1030 2, Preamble, 0 | Father; we will begin, at the same time contemplating
1031 2, Preamble, 0 | introduction of it, we will, in the first Exercise following,
1032 2, Preamble, 0 | Exercise following, see the intention of Christ our
1033 2, Preamble, 0 | Christ our Lord, and, on the contrary, that of the enemy
1034 2, Preamble, 0 | on the contrary, that of the enemy of human nature, and
1035 2, 4Day | THE FOURTH DAY~MEDITATION ON
1036 2, 4Day, 0 | The one of Christ, our Commander-in-chief
1037 2, 4Day, 0 | Commander-in-chief and Lord; the other of Lucifer, mortal
1038 2, 4Day, 0 | Prayer. The usual Preparatory Prayer.~
1039 2, 4Day, 0 | First Prelude. The First Prelude is the narrative.
1040 2, 4Day, 0 | Prelude. The First Prelude is the narrative. It will be here
1041 2, 4Day, 0 | standard; and Lucifer, on the contrary, under his.~
1042 2, 4Day, 0 | Second Prelude. The second, a composition, seeing
1043 2, 4Day, 0 | second, a composition, seeing the place. It will be here to
1044 2, 4Day, 0 | region of Jerusalem, where the supreme Commander-in-chief
1045 2, 4Day, 0 | supreme Commander-in-chief of the good is Christ our Lord;
1046 2, 4Day, 0 | our Lord; another field in the region of Babylon, where
1047 2, 4Day, 0 | region of Babylon, where the chief of the enemy is Lucifer.~
1048 2, 4Day, 0 | Babylon, where the chief of the enemy is Lucifer.~
1049 2, 4Day, 0 | Third Prelude. The third, to ask for what I
1050 2, 4Day, 0 | to ask for knowledge of the deceits of the bad chief
1051 2, 4Day, 0 | knowledge of the deceits of the bad chief and help to guard
1052 2, 4Day, 0 | them, and for knowledge of the true life which the supreme
1053 2, 4Day, 0 | knowledge of the true life which the supreme and true Captain
1054 2, 4Day, 0 | First Point. The first Point is to imagine
1055 2, 4Day, 0 | Point is to imagine as if the chief of all the enemy seated
1056 2, 4Day, 0 | imagine as if the chief of all the enemy seated himself in
1057 2, 4Day, 0(11) | is inserted, perhaps in. the hand of St. Ignatius. ~
1058 2, 4Day, 0 | Second Point. The second, to consider how
1059 2, 4Day, 0 | another, and so through all the world, not omitting any
1060 2, 4Day, 0 | Third Point. The third, to consider the discourse
1061 2, 4Day, 0 | The third, to consider the discourse which he makes
1062 2, 4Day, 0 | easily come to vain honor of the world, and then to vast
1063 2, 4Day, 0 | then to vast pride. So that the first step shall be that
1064 2, 4Day, 0 | shall be that of riches; the second, that of honor; the
1065 2, 4Day, 0 | the second, that of honor; the third, that of pride; and
1066 2, 4Day, 0 | steps he draws on to all the other vices.~So, on the
1067 2, 4Day, 0 | the other vices.~So, on the contrary, one has to imagine
1068 2, 4Day, 0 | one has to imagine as to the supreme and true Captain,
1069 2, 4Day, 0(12) | most cases is inserted in the Saint's handwriting. ~
1070 2, 4Day, 0 | First Point. The first Point is to consider
1071 2, 4Day, 0 | Second Point. The second, to consider how
1072 2, 4Day, 0 | second, to consider how the Lord of all the world chooses
1073 2, 4Day, 0 | consider how the Lord of all the world chooses so many persons -
1074 2, 4Day, 0 | and sends them through all the world spreading His sacred
1075 2, 4Day, 0 | Third Point. The third, to consider the discourse
1076 2, 4Day, 0 | The third, to consider the discourse which Christ our
1077 2, 4Day, 0 | by bringing them first to the highest spiritual poverty,
1078 2, 4Day, 0 | less to actual poverty; the second is to be of contumely
1079 2, 4Day, 0 | there are to be three steps; the first, poverty against riches;
1080 2, 4Day, 0 | poverty against riches; the second, contumely or contempt
1081 2, 4Day, 0 | contempt against worldly honor; the third, humility against
1082 2, 4Day, 0 | steps let them induce to all the other virtues.~
1083 2, 4Day, 0 | His standard; and first in the highest spiritual poverty,
1084 2, 4Day, 0 | can suffer them without the sin of any person, or displeasure
1085 2, 4Day, 0 | Second Colloquy. I will ask the same of the Son, that He
1086 2, 4Day, 0 | I will ask the same of the Son, that He may get it
1087 2, 4Day, 0 | He may get it for me of the Father; and with that say
1088 2, 4Day, 0 | Father; and with that say the SOUL OF CHRIST.~
1089 2, 4Day, 0 | Third Colloquy. I will ask the same of the Father, that
1090 2, 4Day, 0 | I will ask the same of the Father, that He may grant
1091 2, 4Day, 0 | and then a second time in the morning, and two repetitions
1092 2, 4Day, 0 | this same will be made at the hour of Mass and at the
1093 2, 4Day, 0 | the hour of Mass and at the hour of Vespers, always
1094 2, 4Day, 0 | Vespers, always finishing with the three Colloquies, to Our
1095 2, 4Day, 0 | Colloquies, to Our Lady, to the Son, and to the Father;
1096 2, 4Day, 0 | Lady, to the Son, and to the Father; and that on The
1097 2, 4Day, 0 | the Father; and that on The Pairs which follows, at
1098 2, 4Day, 0 | Pairs which follows, at the hour before supper.~
1099 2, SameFourth | THE SAME FOURTH DAY LET MEDITATION
1100 2, SameFourth, 0 | Prayer. The usual Preparatory Prayer. ~
1101 2, SameFourth, 0 | First Prelude. The first Prelude is the narrative,
1102 2, SameFourth, 0 | Prelude. The first Prelude is the narrative, which is of three
1103 2, SameFourth, 0 | Lord, ridding themselves of the weight and hindrance to
1104 2, SameFourth, 0 | to it which they have in the attachment for the thing
1105 2, SameFourth, 0 | have in the attachment for the thing acquired.~
1106 2, SameFourth, 0(13) | only, which is crossed out. The correction is perhaps in
1107 2, SameFourth, 0(13) | correction is perhaps in the handwriting of St. Ignatius. ~
1108 2, SameFourth, 0 | Second Prelude. The second, a composition, seeing
1109 2, SameFourth, 0 | second, a composition, seeing the place. It will be here to
1110 2, SameFourth, 0 | Third Prelude. The third, to ask for what I
1111 2, SameFourth, 0 | to choose what is more to the glory of His Divine Majesty
1112 2, SameFourth, 0 | of His Divine Majesty and the salvation of my soul.~
1113 2, SameFourth, 0 | First Pair. The first Pair would want to
1114 2, SameFourth, 0 | want to rid themselves of the attachment which they have
1115 2, SameFourth, 0 | attachment which they have to the thing acquired, in order
1116 2, SameFourth, 0 | themselves, and they do not place the means up to the hour of
1117 2, SameFourth, 0 | not place the means up to the hour of death.~
1118 2, SameFourth, 0 | Second Pair. The second want to rid themselves
1119 2, SameFourth, 0 | want to rid themselves of the attachment, but want so
1120 2, SameFourth, 0 | of it as to remain with the thing acquired, so that
1121 2, SameFourth, 0 | God, although it would be the best state for them~
1122 2, SameFourth, 0 | Third Pair. The third want to rid themselves
1123 2, SameFourth, 0 | want to rid themselves of the attachment, but want so
1124 2, SameFourth, 0 | no liking for it, to keep the thing acquired or not to
1125 2, SameFourth, 0 | appear to them better for the service and praise of His
1126 2, SameFourth, 0 | other thing, unless only the service of God our Lord
1127 2, SameFourth, 0 | Lord move them: so that the desire of being better able
1128 2, SameFourth, 0 | Lord moves them to take the thing or leave it.~
1129 2, SameFourth, 0 | Colloquies. I will make the same three Colloquies which
1130 2, SameFourth, 0 | Colloquies which were made in the Contemplation preceding,
1131 2, SameFourth, 0 | Contemplation preceding, on the Two Standards.~
1132 2, SameFourth, 0 | disordered tendency, to ask in the Colloquies (although it
1133 2, SameFourth, 0 | although it be against the flesh) that the Lord should
1134 2, SameFourth, 0 | against the flesh) that the Lord should choose one to
1135 2, SameFourth, 0 | and begs it, if only it be the service and praise of His
1136 2, 5Day | THE FIFTH DAY~
1137 2, 5Day, 0 | Fifth Day. Contemplation on the Departure of Christ our
1138 2, 5Day, 0 | our Lord from Nazareth to the River Jordan, and how He
1139 2, 5Day, 0 | midnight and a second time in the morning, and two repetitions
1140 2, 5Day, 0 | two repetitions on it at the hour of Mass and Vespers,
1141 2, 5Day, 0 | of Mass and Vespers, and the five senses will be applied
1142 2, 5Day, 0 | Exercises, putting first the usual Preparatory Prayer
1143 2, 5Day, 0 | usual Preparatory Prayer and the three Preludes, as all this
1144 2, 5Day, 0 | all this was explained in the Contemplation of the Incarnation
1145 2, 5Day, 0 | in the Contemplation of the Incarnation and of the Nativity;
1146 2, 5Day, 0 | of the Incarnation and of the Nativity; and finishing
1147 2, 5Day, 0 | Nativity; and finishing with the three Colloquies of the
1148 2, 5Day, 0 | the three Colloquies of the three Pairs, or according
1149 2, 5Day, 0 | three Pairs, or according to the note which follows after
1150 2, 5Day, 0 | note which follows after the Pairs.~
1151 2, 5Day, 0 | Second Note. The Particular Examen, after
1152 2, 5Day, 0 | supper, will be made on the faults and negligences about
1153 2, 5Day, 0 | faults and negligences about the Exercises and Additions
1154 2, 5Day, 0 | Additions of this day; and so in the days that follow.~
1155 2, 6Day | THE SIXTH DAY~
1156 2, 6Day, 0 | our Lord went forth from the River Jordan to the Desert
1157 2, 6Day, 0 | from the River Jordan to the Desert inclusive, taking
1158 2, 6Day, 0 | Desert inclusive, taking the same form in everything
1159 2, 6Day, 0 | form in everything as on the fifth.~
1160 2, 7Day | THE SEVENTH DAY~
1161 2, 8Day | THE EIGHTH DAY~
1162 2, 8Day, 0 | Eighth Day. On the Sermon on the Mount, which
1163 2, 8Day, 0 | Eighth Day. On the Sermon on the Mount, which is on the Eight
1164 2, 8Day, 0 | on the Mount, which is on the Eight Beatitudes (P. 144).~
1165 2, 9Day | THE NINTH DAY~
1166 2, 9Day, 0 | appeared to His disciples on the waves of the sea (p. 145).~
1167 2, 9Day, 0 | disciples on the waves of the sea (p. 145).~
1168 2, 10Day | THE TENTH DAY~
1169 2, 10Day, 0 | Tenth Day. How the Lord preached in the14 Temple (
1170 2, 10Day, 0 | How the Lord preached in the14 Temple (p. 151).~
1171 2, 10Day, 0(14) | In the is in the Saint's hand,
1172 2, 10Day, 0(14) | In the is in the Saint's hand, over a word
1173 2, 11Day | THE ELEVENTH DAY~
1174 2, 11Day, 0 | Eleventh Day. On the raising of Lazarus (p. 149).~
1175 2, 12Day | THE TWELFTH DAY~
1176 2, 12Day, 0 | First Note. The first note is that in the
1177 2, 12Day, 0 | The first note is that in the Contemplations of this Second
1178 2, 12Day, 0 | Second Week, according to the time each one wants to spend,
1179 2, 12Day, 0 | if he lengthens, taking the Mysteries of the Visitation
1180 2, 12Day, 0 | taking the Mysteries of the Visitation of Our Lady to
1181 2, 12Day, 0 | Our Lady to St. Elizabeth, the Shepherds, the Circumcision
1182 2, 12Day, 0 | Elizabeth, the Shepherds, the Circumcision of the Child
1183 2, 12Day, 0 | Shepherds, the Circumcision of the Child Jesus, and the Three
1184 2, 12Day, 0 | of the Child Jesus, and the Three Kings, and so of others;
1185 2, 12Day, 0 | Second Note. The second: The matter of the
1186 2, 12Day, 0 | Second Note. The second: The matter of the Elections
1187 2, 12Day, 0 | The second: The matter of the Elections will be begun
1188 2, 12Day, 0 | Elections will be begun from the Contemplation on Nazareth
1189 2, 12Day, 0 | Contemplation on Nazareth to the Jordan, taken inclusively,
1190 2, 12Day, 0 | taken inclusively, which is the fifth day, as is explained
1191 2, 12Day, 0 | day, as is explained in the following.~
1192 2, 12Day, 0 | Third Note. The third: Before entering on
1193 2, 12Day, 0 | third: Before entering on the Elections, that a man may
1194 2, 12Day, 0 | man may get attachment to the true doctrine of Christ
1195 2, 12Day, 0 | helpful to consider and mark the following three Manners
1196 2, 12Day, 0 | occasionally through all the day, and also making the
1197 2, 12Day, 0 | the day, and also making the Colloquies, as will be said
1198 2, 12Day, 0 | First Humility. The first manner of Humility
1199 2, 12Day, 0 | that in everything I obey the law of God, so that, even
1200 2, 12Day, 0 | they made me lord of all the created things in this world,
1201 2, 12Day, 0 | Second Humility. The second is more perfect Humility
1202 2, 12Day, 0 | more perfect Humility than the first; namely, if I find
1203 2, 12Day, 0 | rather than a short life - the service of God our Lord
1204 2, 12Day, 0 | service of God our Lord and the salvation of my soul being
1205 2, 12Day, 0 | Third Humility. The third is most perfect Humility;
1206 2, 12Day, 0 | namely, when - including the first and second, and the
1207 2, 12Day, 0 | the first and second, and the praise and glory of the
1208 2, 12Day, 0 | the praise and glory of the Divine Majesty being equal -
1209 2, 12Day, 0 | third Humility, to make the three already mentioned
1210 2, 12Day, 0 | mentioned Colloquies of THE PAIRS, asking that Our Lord
1211 2, Prelude, 0 | as far as depends on us, the eye of our intention ought
1212 2, Prelude, 0 | are created for, namely, the praise of God our Lord and
1213 2, Prelude, 0 | praise of God our Lord and the salvation of our soul. And
1214 2, Prelude, 0 | that it may help me for the end for which I am created,
1215 2, Prelude, 0 | not ordering or bringing the end to the means, but the
1216 2, Prelude, 0 | ordering or bringing the end to the means, but the means to
1217 2, Prelude, 0 | the end to the means, but the means to the end: as it
1218 2, Prelude, 0 | means, but the means to the end: as it happens that
1219 2, Prelude, 0 | to serve God our Lord in the married life - which service
1220 2, Prelude, 0 | which service of God is the end. So, too, there are
1221 2, Prelude, 0 | consequently they make a means of the end, and an end of the means.
1222 2, Prelude, 0 | of the end, and an end of the means. So that what they
1223 2, Prelude, 0 | we have to set as our aim the wanting to serve God, -
1224 2, Prelude, 0 | to serve God, - which is the end, - and secondarily,
1225 2, Prelude, 0 | suitable to us, - which is the means for the end. So, nothing
1226 2, Prelude, 0 | which is the means for the end. So, nothing ought to
1227 2, Prelude, 0 | myself of them, except only the service and praise of God
1228 2, Prelude, 0 | praise of God our Lord and the eternal salvation of my
1229 2, Election, 0 | First Point. The first Point: It is necessary
1230 2, Election, 0 | allowed within our Holy Mother the hierarchical Church, and
1231 2, Election, 0 | unchangeable election, such as are the priesthood, marriage, etc.
1232 2, Election, 0 | Third Point. Third: In the unchangeable Election which
1233 2, Election, 0 | made - such as marriage, the priesthood, etc. - there
1234 2, Election, 0(15) | a Divine vocation is in the Saint's hand, correcting
1235 2, Election, 0 | order, then it helps to make the election duly, if one has
1236 2, GoodElection, 0 | First Time. The first time is, when God
1237 2, GoodElection, 0 | Lord so moves and attracts the will, that without doubting,
1238 2, GoodElection, 0 | Second Time. The second, when enough light
1239 2, GoodElection, 0 | and desolations, and by the experience of the discernment
1240 2, GoodElection, 0 | and by the experience of the discernment of various spirits.~
1241 2, GoodElection, 0 | Third Time. The third time is quiet, when
1242 2, GoodElection, 0 | means a life or state within the limits of the Church, in
1243 2, GoodElection, 0 | state within the limits of the Church, in order that he
1244 2, GoodElection, 0 | that he may be helped in the service of his Lord and
1245 2, GoodElection, 0 | service of his Lord and the salvation of his soul.~I
1246 2, GoodElection, 0 | said time of quiet, when the soul is not acted on by
1247 2, GoodElection, 0 | election is not made in the first or the second time,
1248 2, GoodElection, 0 | not made in the first or the second time, two ways follow
1249 2, 1Way | THE FIRST WAY TO MAKE A SOUND
1250 2, 1Way, 0 | First Point. The first Point is to put before
1251 2, 1Way, 0 | Point is to put before me the thing on which I want to
1252 2, 1Way, 0 | necessary to keep as aim the end for which I am created,
1253 2, 1Way, 0 | inclined or disposed to take the thing proposed than to leave
1254 2, 1Way, 0 | it, but find myself as in the middle of a balance, to
1255 2, 1Way, 0 | what I feel to be more for the glory and praise of God
1256 2, 1Way, 0 | praise of God our Lord and the salvation of my soul.~
1257 2, 1Way, 0 | I ought to do regarding the thing proposed, so as to
1258 2, 1Way, 0 | follow for me from holding the proposed office or benefice
1259 2, 1Way, 0 | office or benefice for only the praise of God our Lord and
1260 2, 1Way, 0 | praise of God our Lord and the salvation of my soul, and,
1261 2, 1Way, 0 | to consider likewise, on the contrary, the disadvantages
1262 2, 1Way, 0 | likewise, on the contrary, the disadvantages and dangers
1263 2, 1Way, 0 | are in having it. Doing the same in the second part,
1264 2, 1Way, 0 | having it. Doing the same in the second part, that is, looking
1265 2, 1Way, 0 | part, that is, looking at the advantages and utilities
1266 2, 1Way, 0 | having it, and likewise, on the contrary, the disadvantages
1267 2, 1Way, 0 | likewise, on the contrary, the disadvantages and dangers
1268 2, 1Way, 0 | and dangers in not having the same.~
1269 2, 1Way, 0 | reckoned up on all sides about the thing proposed, to look
1270 2, 1Way, 0 | inclines: and so, according to the greater inclination of reason,
1271 2, 1Way, 0 | deliberation should be made on the thing proposed.~
1272 2, 1Way, 0 | or deliberation, made, the person who has made it ought
1273 2, 2Way | THE SECOND WAY TO MAKE A GOOD
1274 2, 2Way, 0 | First Rule. The first is that that love
1275 2, 2Way, 0 | descend from above, from the love of God, so that he
1276 2, 2Way, 0 | or less, which he has for the thing which he chooses,
1277 2, 2Way, 0 | Second Rule. The second, to set before me
1278 2, 2Way, 0 | him to do and elect for the greater glory of God our
1279 2, 2Way, 0 | glory of God our Lord, and the greater perfection of his
1280 2, 2Way, 0 | doing likewise, to keep the rule which I set for the
1281 2, 2Way, 0 | the rule which I set for the other.~
1282 2, 2Way, 0 | Third Rule. The third, to consider, as if
1283 2, 2Way, 0 | consider, as if I were at the point of death, the form
1284 2, 2Way, 0 | were at the point of death, the form and measure which I
1285 2, 2Way, 0 | then want to have kept in the way of the present election,
1286 2, 2Way, 0 | have kept in the way of the present election, and regulating
1287 2, 2Way, 0 | Fourth Rule. The fourth, looking and considering
1288 2, 2Way, 0 | how I shall find myself on the Day of Judgment, to think
1289 2, 2Way, 0 | have18 deliberated about the present matter, and to take
1290 2, 2Way, 0 | matter, and to take now the rule which I would then
1291 2, 2Way, 0 | Note. The above-mentioned rules for
1292 2, 2Way, 0 | our Lord, conformably to the sixth Point of the First
1293 2, 2Way, 0 | conformably to the sixth Point of the First Way of making election.~
1294 2, Amend, 0 | will to make election about the things which fall under
1295 2, Amend, 0 | creation, life and state for the glory and praise of God
1296 2, Amend, 0 | praise of God our Lord and the salvation of his own soul,
1297 2, Amend, 0 | much and ponder through the Exercises and Ways of Election,
1298 2, Amend, 0 | how much to dispense to the poor and to other pious
1299 2, Amend, 0 | except in all and through all the greater praise and glory
1300 3, 1Day | FIRST DAY ~THE FIRST CONTEMPLATION AT MIDNIGHT
1301 3, 1Day | BETHANY TO JERUSALEM TO THE LAST SUPPER INCLUSIVELY~(
1302 3, 1Day | p. 152); and it contains the Preparatory Prayer, three
1303 3, 1Day, 0 | Prayer. The usual Preparatory Prayer.~
1304 3, 1Day, 0 | First Prelude. The first Prelude is to bring
1305 3, 1Day, 0 | Prelude is to bring to memory the narrative; which is here
1306 3, 1Day, 0 | to Jerusalem to prepare the Supper, and then He Himself
1307 3, 1Day, 0 | Himself went there with the other Disciples; and how,
1308 3, 1Day, 0 | how, after having eaten the Paschal Lamb, and having
1309 3, 1Day, 0 | Second Prelude. The second, a composition, seeing
1310 3, 1Day, 0 | second, a composition, seeing the place. It will be here to
1311 3, 1Day, 0 | will be here to consider the road from Bethany to Jerusalem,
1312 3, 1Day, 0 | whether level, etc.; likewise the place of the Supper, whether
1313 3, 1Day, 0 | likewise the place of the Supper, whether large, whether
1314 3, 1Day, 0 | Third Prelude. The third, to ask for what I
1315 3, 1Day, 0 | confusion because for my sins the Lord is going to the Passion.~
1316 3, 1Day, 0 | sins the Lord is going to the Passion.~
1317 3, 1Day, 0 | First Point. The first Point is to see the
1318 3, 1Day, 0 | The first Point is to see the persons of the Supper, and,
1319 3, 1Day, 0 | is to see the persons of the Supper, and, reflecting
1320 3, 1Day, 0 | Second Point. The second, to hear what they
1321 3, 1Day, 0 | Third Point. The third, to look at what they
1322 3, 1Day, 0 | Fourth Point. The fourth, to consider that
1323 3, 1Day, 0 | to suffer, according to the passage which is being contemplated,
1324 3, 1Day, 0 | and so to labor through the other points which follow.~
1325 3, 1Day, 0(19) | Ignatius' hand, correcting the Humanity of before Christ. ~
1326 3, 1Day, 0 | Fifth Point. The fifth, to consider how the
1327 3, 1Day, 0 | The fifth, to consider how the Divinity hides Itself, that
1328 3, 1Day, 0 | do it, and how It leaves the most sacred Humanity to
1329 3, 1Day, 0 | Sixth Point. The sixth, to consider how He
1330 3, 1Day, 0 | Christ our Lord, and, at the end, with an OUR FATHER.~
1331 3, 1Day, 0 | before and in part, that in the Colloquies I ought to discuss
1332 3, 1Day, 0 | discuss and ask according to the subject matter, that is,
1333 3, 1Day, 0 | to grieve or rejoice at the thing which I am contemplating;
1334 3, 1Day, 0 | Christ our Lord, or, if the matter or devotion move
1335 3, 1Day, 0 | three Colloquies, one to the Mother, another to the Son,
1336 3, 1Day, 0 | to the Mother, another to the Son, another to the Father,
1337 3, 1Day, 0 | another to the Son, another to the Father, in the same form
1338 3, 1Day, 0 | another to the Father, in the same form as was said in
1339 3, 1Day, 0 | same form as was said in the SECOND WEEK, in the meditation
1340 3, 1Day, 0 | said in the SECOND WEEK, in the meditation of the THREE
1341 3, 1Day, 0 | WEEK, in the meditation of the THREE PAIRS, with the Note
1342 3, 1Day, 0 | of the THREE PAIRS, with the Note which follows THE PAIRS.~
1343 3, 1Day, 0 | with the Note which follows THE PAIRS.~
1344 3, 2Day | SECOND CONTEMPLATION IN THE MORNING IT WILL BE FROM
1345 3, 2Day | MORNING IT WILL BE FROM THE SUPPER TO THE GARDEN INCLUSIVELY~
1346 3, 2Day | WILL BE FROM THE SUPPER TO THE GARDEN INCLUSIVELY~
1347 3, 2Day, 0 | Prayer. The usual Preparatory Prayer ~
1348 3, 2Day, 0 | First Prelude. The first Prelude is the narrative
1349 3, 2Day, 0 | Prelude. The first Prelude is the narrative and it will be
1350 3, 2Day, 0 | Mount Sion, where He made the Supper, to the Valley of
1351 3, 2Day, 0 | where He made the Supper, to the Valley of Josaphat. Leaving
1352 3, 2Day, 0 | Valley of Josaphat. Leaving the eight in a part of the Valley
1353 3, 2Day, 0 | Leaving the eight in a part of the Valley and the other three
1354 3, 2Day, 0 | a part of the Valley and the other three in a part of
1355 3, 2Day, 0 | other three in a part of the Garden, and putting Himself
1356 3, 2Day, 0 | He prayed three times to the Father and wakened His three
1357 3, 2Day, 0 | three Disciples, and after the enemies at His voice fell
1358 3, 2Day, 0 | fell down, Judas giving Him the kiss of peace, and St. Peter
1359 3, 2Day, 0 | and St. Peter cutting off the ear of Malchus, and Christ
1360 3, 2Day, 0 | malefactor, they lead Him down the valley, and then up the
1361 3, 2Day, 0 | the valley, and then up the side, to the house of Annas.~
1362 3, 2Day, 0 | and then up the side, to the house of Annas.~
1363 3, 2Day, 0 | Second Prelude. The second is to see the place.
1364 3, 2Day, 0 | Prelude. The second is to see the place. It will be here to
1365 3, 2Day, 0 | will be here to consider the road from Mount Sion to
1366 3, 2Day, 0 | road from Mount Sion to the Valley of Josaphat, and
1367 3, 2Day, 0 | of Josaphat, and likewise the Garden, whether wide, whether
1368 3, 2Day, 0 | Third Prelude. The third is to ask for what
1369 3, 2Day, 0 | what I want. It belongs to the Passion to ask for grief
1370 3, 2Day, 0 | second Contemplation, after the Preparatory Prayer is made,
1371 3, 2Day, 0 | Preparatory Prayer is made, with the three Preludes already mentioned,
1372 3, 2Day, 0 | Preludes already mentioned, the same form of proceeding
1373 3, 2Day, 0 | proceeding will be kept through the Points and Colloquy as was
1374 3, 2Day, 0 | Colloquy as was kept in the first Contemplation, on
1375 3, 2Day, 0 | first Contemplation, on the Supper.~And at the hour
1376 3, 2Day, 0 | Contemplation, on the Supper.~And at the hour of Mass and Vespers
1377 3, 2Day, 0 | repetitions will be made on the first and second Contemplation,
1378 3, 2Day, 0 | and then, before supper, the senses will be applied on
1379 3, 2Day, 0 | senses will be applied on the two above-said Contemplations,
1380 3, 2Day, 0 | Contemplations, always prefixing the Preparatory Prayer and the
1381 3, 2Day, 0 | the Preparatory Prayer and the three Preludes, according
1382 3, 2Day, 0 | three Preludes, according to the subject matter, in the same
1383 3, 2Day, 0 | to the subject matter, in the same form as was said and
1384 3, 2Day, 0 | was said and explained in the SECOND WEEK.~
1385 3, 2Day, 0 | physical condition help the person who is exercising
1386 3, 2Day, 0 | himself, he will make each day the five Exercises or fewer.~
1387 3, 2Day, 0 | Note. In this THIRD WEEK the second and sixth Additions
1388 3, 2Day, 0 | will in part be changed.~The second will be, immediately
1389 3, 2Day, 0 | and summing up a little the contemplation which I want
1390 3, 2Day, 0 | want to make, according as the Mystery shall be, to force
1391 3, 2Day, 0 | suffering of Christ our Lord.~The sixth will be changed, so
1392 3, 2Day, 0 | for instance, are those on the Resurrection and on heavenly
1393 3, 2Day, 0 | bringing to mind frequently the labors, fatigues and pains
1394 3, 2Day, 0 | which He suffered from the moment when He was born
1395 3, 2Day, 0 | moment when He was born up to the Mystery of the Passion in
1396 3, 2Day, 0 | born up to the Mystery of the Passion in which I find
1397 3, 2Day, 0 | Fourth Note. The Particular Examen on the
1398 3, 2Day, 0 | The Particular Examen on the Exercises and present Additions,
1399 3, 2Day, 0 | be made as it was made in the past Week.~
1400 3, 2Day, 0 | Second Day. The second day at midnight,
1401 3, 2Day, 0 | second day at midnight, the Contemplation will be from
1402 3, 2Day, 0 | Contemplation will be from the Garden to the house of Annas
1403 3, 2Day, 0 | will be from the Garden to the house of Annas inclusive (
1404 3, 2Day, 0 | inclusive (P. 154), and in the morning from the house of
1405 3, 2Day, 0 | and in the morning from the house of Annas to the house
1406 3, 2Day, 0 | from the house of Annas to the house of Caiphas inclusive (
1407 3, 2Day, 0 | inclusive (P. 155), and then the two repetitions and the
1408 3, 2Day, 0 | the two repetitions and the application of the senses,
1409 3, 2Day, 0 | repetitions and the application of the senses, as has been already
1410 3, 2Day, 0 | Third Day. The third day, at midnight,
1411 3, 2Day, 0 | third day, at midnight, from the house of Caiphas to Pilate,
1412 3, 2Day, 0 | inclusive (p. 155); and in the morning, from Pilate to
1413 3, 2Day, 0 | inclusive (p. 156); and then the repetitions and senses,
1414 3, 2Day, 0 | repetitions and senses, in the same form as has been already
1415 3, 2Day, 0 | Fourth Day. The fourth day, at midnight,
1416 3, 2Day, 0 | contemplating up to half through the Mysteries of the same house
1417 3, 2Day, 0 | through the Mysteries of the same house of Pilate, and
1418 3, 2Day, 0 | of Pilate, and then, in the Exercise of the morning,
1419 3, 2Day, 0 | then, in the Exercise of the morning, the other Mysteries
1420 3, 2Day, 0 | Exercise of the morning, the other Mysteries which remained
1421 3, 2Day, 0 | Mysteries which remained of the same house; and the repetitions
1422 3, 2Day, 0 | remained of the same house; and the repetitions and the senses,
1423 3, 2Day, 0 | and the repetitions and the senses, as has been said.~
1424 3, 2Day, 0 | Fifth Day. The fifth day, at midnight,
1425 3, 2Day, 0 | fifth day, at midnight, from the house of Pilate up to the
1426 3, 2Day, 0 | the house of Pilate up to the Crucifixion (p. 158), and
1427 3, 2Day, 0 | Crucifixion (p. 158), and in the morning from His being raised
1428 3, 2Day, 0 | from His being raised on the Cross until He expired (
1429 3, 2Day, 0 | He expired (p. 158), then the two repetitions, and the
1430 3, 2Day, 0 | the two repetitions, and the senses.~
1431 3, 2Day, 0 | Sixth Day. The sixth day, at midnight,
1432 3, 2Day, 0 | sixth day, at midnight, from the Descent from the Cross to
1433 3, 2Day, 0 | midnight, from the Descent from the Cross to the Tomb, exclusive (
1434 3, 2Day, 0 | Descent from the Cross to the Tomb, exclusive (p. 159)
1435 3, 2Day, 0 | exclusive (p. 159) and in the morning from the Tomb, inclusive,
1436 3, 2Day, 0 | and in the morning from the Tomb, inclusive, to the
1437 3, 2Day, 0 | the Tomb, inclusive, to the house where Our Lady was,
1438 3, 2Day, 0 | Seventh Day. The seventh day, a Contemplation
1439 3, 2Day, 0 | day, a Contemplation on the whole Passion together,
1440 3, 2Day, 0 | whole Passion together, in the Exercise of midnight and
1441 3, 2Day, 0 | Exercise of midnight and of the morning, and in place of
1442 3, 2Day, 0 | morning, and in place of the two repetitions and of the
1443 3, 2Day, 0 | the two repetitions and of the senses one will consider
1444 3, 2Day, 0 | frequently as he can, how the most holy Body of Christ
1445 3, 2Day, 0 | separated and apart from the Soul: and where and how
1446 3, 2Day, 0 | Likewise, one will consider the loneliness of Our Lady,
1447 3, 2Day, 0 | were so great: then, on the other side, the loneliness
1448 3, 2Day, 0 | then, on the other side, the loneliness of the Disciples.~
1449 3, 2Day, 0 | side, the loneliness of the Disciples.~
1450 3, 2Day, 0 | whoever wants to dwell more on the Passion, has to take in
1451 3, 2Day, 0 | Mysteries; that is to say, in the first Contemplation, the
1452 3, 2Day, 0 | the first Contemplation, the Supper only; in the second,
1453 3, 2Day, 0 | Contemplation, the Supper only; in the second, the Washing of the
1454 3, 2Day, 0 | Supper only; in the second, the Washing of the Feet; in
1455 3, 2Day, 0 | the second, the Washing of the Feet; in the third, the
1456 3, 2Day, 0 | Washing of the Feet; in the third, the giving of the
1457 3, 2Day, 0 | the Feet; in the third, the giving of the Blessed Sacrament
1458 3, 2Day, 0 | the third, the giving of the Blessed Sacrament to them;
1459 3, 2Day, 0 | Blessed Sacrament to them; in the fourth, the discourse which
1460 3, 2Day, 0 | to them; in the fourth, the discourse which Christ made
1461 3, 2Day, 0 | to them; and so through the other Contemplations and
1462 3, 2Day, 0 | Likewise, after having finished the Passion, let him take for
1463 3, 2Day, 0 | him take for an entire day the half of the whole Passion,
1464 3, 2Day, 0 | an entire day the half of the whole Passion, and the second
1465 3, 2Day, 0 | of the whole Passion, and the second day the other half,
1466 3, 2Day, 0 | Passion, and the second day the other half, and the third
1467 3, 2Day, 0 | day the other half, and the third day the whole Passion.~
1468 3, 2Day, 0 | half, and the third day the whole Passion.~On the contrary,
1469 3, 2Day, 0 | day the whole Passion.~On the contrary, whoever would
1470 3, 2Day, 0 | want to shorten more in the Passion, let him take at
1471 3, 2Day, 0 | let him take at midnight the Supper, in the morning the
1472 3, 2Day, 0 | midnight the Supper, in the morning the Garden, at the
1473 3, 2Day, 0 | the Supper, in the morning the Garden, at the hour of Mass
1474 3, 2Day, 0 | the morning the Garden, at the hour of Mass the house of
1475 3, 2Day, 0 | Garden, at the hour of Mass the house of Annas, at the hour
1476 3, 2Day, 0 | Mass the house of Annas, at the hour of Vespers the house
1477 3, 2Day, 0 | at the hour of Vespers the house of Caiphas, in place
1478 3, 2Day, 0 | of Caiphas, in place of the hour before supper the house
1479 3, 2Day, 0 | of the hour before supper the house of Pilate; so that,
1480 3, 2Day, 0 | making repetitions, nor the Application of the Senses,
1481 3, 2Day, 0 | nor the Application of the Senses, he make each day
1482 3, 2Day, 0 | And after thus finishing the whole Passion, he can, another
1483 3, 2Day, 0 | can, another day, do all the Passion together in one
1484 3, RulesOneself | PUT ONESELF IN ORDER FOR THE FUTURE AS TO EATING~
1485 3, RulesOneself, 0 | First Rule. The first rule is that it is
1486 3, RulesOneself, 0 | is not a food as to which the appetite is used to act
1487 3, RulesOneself, 0 | which temptation urges as in the case of the other foods.~
1488 3, RulesOneself, 0 | urges as in the case of the other foods.~
1489 3, RulesOneself, 0 | Second Rule. The second: Abstinence appears
1490 3, RulesOneself, 0 | Third Rule. The third: As to foods, one
1491 3, RulesOneself, 0 | foods, one ought to have the greatest and most entire
1492 3, RulesOneself, 0 | entire abstinence, because as the appetite is more ready to
1493 3, RulesOneself, 0 | oneself to eat coarse foods; the other, if one takes delicate
1494 3, RulesOneself, 0 | Fourth Rule. The fourth: Guarding against
1495 3, RulesOneself, 0 | against falling into sickness, the more a man leaves off from
1496 3, RulesOneself, 0 | off from what is suitable, the more quickly he will reach
1497 3, RulesOneself, 0 | more quickly he will reach the mean which he ought to keep
1498 3, RulesOneself, 0 | drinking; for two reasons: the first, because by so helping
1499 3, RulesOneself, 0 | many times experience more the interior knowledge, consolations
1500 3, RulesOneself, 0 | inspirations to show him the mean which is proper for
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2502 |