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1501 3, RulesOneself, 0 | which is proper for him; the second, because if the person
1502 3, RulesOneself, 0 | the second, because if the person sees himself in such
1503 3, RulesOneself, 0 | strength or disposition for the Spiritual Exercises, he
1504 3, RulesOneself, 0 | Fifth Rule. The fifth: While the person
1505 3, RulesOneself, 0 | Fifth Rule. The fifth: While the person is eating, let him
1506 3, RulesOneself, 0 | to imitating Him. So that the principal part of the intellect
1507 3, RulesOneself, 0 | that the principal part of the intellect shall occupy itself
1508 3, RulesOneself, 0 | intellect shall occupy itself in the consideration of Christ
1509 3, RulesOneself, 0 | of Christ our Lord, and the lesser part in the support
1510 3, RulesOneself, 0 | and the lesser part in the support of the body; because
1511 3, RulesOneself, 0 | lesser part in the support of the body; because in this way
1512 3, RulesOneself, 0 | Sixth Rule. The sixth: Another time, while
1513 3, RulesOneself, 0 | consideration, either on the life of Saints, or on some
1514 3, RulesOneself, 0 | less delight and feeling in the corporal food.~
1515 3, RulesOneself, 0 | Seventh Rule. The seventh: Above all, let
1516 3, RulesOneself, 0 | master of himself, as well in the manner of eating as in the
1517 3, RulesOneself, 0 | the manner of eating as in the quantity which he eats.~
1518 3, RulesOneself, 0 | Eighth Rule. The eighth: To avoid disorder,
1519 3, RulesOneself, 0 | decide with oneself for the coming dinner or supper,
1520 3, RulesOneself, 0 | supper, and so on, each day, the quantity which it is suitable
1521 3, RulesOneself, 0 | appetite and temptation of the enemy, if he is tempted
1522 4, 1Contemplat | THE FIRST CONTEMPLATION HOW
1523 4, 1Contemplat, 0 | Prayer. The usual Preparatory Prayer. ~
1524 4, 1Contemplat, 0 | First Prelude. The first Prelude is the narrative,
1525 4, 1Contemplat, 0 | Prelude. The first Prelude is the narrative, which is here
1526 4, 1Contemplat, 0 | after Christ expired on the Cross, and the Body, always
1527 4, 1Contemplat, 0 | expired on the Cross, and the Body, always united with
1528 4, 1Contemplat, 0 | Body, always united with the Divinity, remained separated
1529 4, 1Contemplat, 0 | remained separated from the Soul, the blessed Soul,
1530 4, 1Contemplat, 0 | separated from the Soul, the blessed Soul, likewise united
1531 4, 1Contemplat, 0 | Soul, likewise united with the Divinity, went down to Hell,
1532 4, 1Contemplat, 0 | Hell, and taking from there the just souls, and coming to
1533 4, 1Contemplat, 0 | just souls, and coming to the Sepulchre and being risen,
1534 4, 1Contemplat, 0 | Second Prelude. The second, a composition, seeing
1535 4, 1Contemplat, 0 | second, a composition, seeing the place; which will be here
1536 4, 1Contemplat, 0 | which will be here to see the arrangement of the Holy
1537 4, 1Contemplat, 0 | to see the arrangement of the Holy Sepulchre and the place
1538 4, 1Contemplat, 0 | of the Holy Sepulchre and the place or house of Our Lady,
1539 4, 1Contemplat, 0 | in particular; likewise the room, the oratory, etc.~
1540 4, 1Contemplat, 0 | particular; likewise the room, the oratory, etc.~
1541 4, 1Contemplat, 0 | Third Prelude. The third, to ask for what I
1542 4, 1Contemplat, 0 | Point, and Third Point. Let the first, second and third
1543 4, 1Contemplat, 0 | second and third Points be the same usual ones which we
1544 4, 1Contemplat, 0 | usual ones which we took in the Supper of Christ our Lord.~
1545 4, 1Contemplat, 0 | Fourth Point. The fourth, to consider how
1546 4, 1Contemplat, 0 | fourth, to consider how the Divinity, which seemed to
1547 4, 1Contemplat, 0 | seemed to hide Itself in the Passion, now appears and
1548 4, 1Contemplat, 0 | Itself so marvellously in the most holy Resurrection by
1549 4, 1Contemplat, 0 | Fifth Point. The fifth is to consider the
1550 4, 1Contemplat, 0 | The fifth is to consider the office of consoling which
1551 4, 1Contemplat, 0 | Colloquies, according to the subject matter, and an OUR
1552 4, 1Contemplat, 0 | First Note. In the following Contemplations
1553 4, 1Contemplat, 0 | let one go on through all the Mysteries of the Resurrection,
1554 4, 1Contemplat, 0 | through all the Mysteries of the Resurrection, in the manner
1555 4, 1Contemplat, 0 | of the Resurrection, in the manner which follows below,
1556 4, 1Contemplat, 0 | which follows below, up to the Ascension inclusive, taking
1557 4, 1Contemplat, 0 | inclusive, taking and keeping in the rest the same form and manner
1558 4, 1Contemplat, 0 | and keeping in the rest the same form and manner in
1559 4, 1Contemplat, 0 | same form and manner in all the Week of the Resurrection
1560 4, 1Contemplat, 0 | manner in all the Week of the Resurrection which was taken
1561 4, 1Contemplat, 0 | Resurrection which was taken in all the Week of the Passion. So
1562 4, 1Contemplat, 0 | taken in all the Week of the Passion. So that, for this
1563 4, 1Contemplat, 0 | first Contemplation, on the Resurrection, let one guide
1564 4, 1Contemplat, 0 | one guide himself as to the Preludes according to the
1565 4, 1Contemplat, 0 | the Preludes according to the subject matter; and as to
1566 4, 1Contemplat, 0 | subject matter; and as to the five Points, let them be
1567 4, 1Contemplat, 0 | five Points, let them be the same; and let the Additions
1568 4, 1Contemplat, 0 | them be the same; and let the Additions which are below
1569 4, 1Contemplat, 0 | Additions which are below be the same; and so in all which
1570 4, 1Contemplat, 0 | he can guide himself by the method of the Week of the
1571 4, 1Contemplat, 0 | himself by the method of the Week of the Passion, as
1572 4, 1Contemplat, 0 | the method of the Week of the Passion, as in repetitions,
1573 4, 1Contemplat, 0 | Passion, as in repetitions, the five Senses, in shortening
1574 4, 1Contemplat, 0 | shortening or lengthening the Mysteries.~
1575 4, 1Contemplat, 0 | Second Note. The second note: Commonly in
1576 4, 1Contemplat, 0 | is more suitable than in the other three past to make
1577 4, 1Contemplat, 0 | Exercises, and not five: the first, immediately on rising
1578 4, 1Contemplat, 0 | immediately on rising in the morning; the second, at
1579 4, 1Contemplat, 0 | on rising in the morning; the second, at the hour of Mass,
1580 4, 1Contemplat, 0 | morning; the second, at the hour of Mass, or before
1581 4, 1Contemplat, 0 | before dinner, in place of the first repetition; the third,
1582 4, 1Contemplat, 0 | of the first repetition; the third, at the hour of Vespers,
1583 4, 1Contemplat, 0 | repetition; the third, at the hour of Vespers, in place
1584 4, 1Contemplat, 0 | of Vespers, in place of the second repetition; the fourth,
1585 4, 1Contemplat, 0 | of the second repetition; the fourth, before supper, bringing
1586 4, 1Contemplat, 0 | before supper, bringing the five Senses on the three
1587 4, 1Contemplat, 0 | bringing the five Senses on the three Exercises of the same
1588 4, 1Contemplat, 0 | on the three Exercises of the same day, noting and lingering
1589 4, 1Contemplat, 0 | noting and lingering on the more principal parts, and
1590 4, 1Contemplat, 0 | Third Note. The third: Though in all the
1591 4, 1Contemplat, 0 | The third: Though in all the Contemplations so many Points
1592 4, 1Contemplat, 0 | as three, or five, etc., the person who is contemplating
1593 4, 1Contemplat, 0 | helpful, before entering on the Contemplation, to conjecture
1594 4, 1Contemplat, 0 | and mark in certain number the Points which he is to take.~
1595 4, 1Contemplat, 0 | this FOURTH WEEK, in all the ten Additions the second,
1596 4, 1Contemplat, 0 | in all the ten Additions the second, the sixth, the seventh
1597 4, 1Contemplat, 0 | ten Additions the second, the sixth, the seventh and the
1598 4, 1Contemplat, 0 | Additions the second, the sixth, the seventh and the tenth are
1599 4, 1Contemplat, 0 | the sixth, the seventh and the tenth are to be changed.~
1600 4, 1Contemplat, 0 | tenth are to be changed.~The second will be, immediately
1601 4, 1Contemplat, 0 | awaking, to put before me the Contemplation which I have
1602 4, 1Contemplat, 0 | arouse feeling and be glad at the great joy and gladness of
1603 4, 1Contemplat, 0 | gladness of Christ our Lord.~The sixth, to bring to memory
1604 4, 1Contemplat, 0 | joy, as of heavenly glory.~The seventh, to use light or
1605 4, 1Contemplat, 0 | comforts - as, in summer, the coolness; and in winter,
1606 4, 1Contemplat, 0 | coolness; and in winter, the sun or heat - as far as
1607 4, 1Contemplat, 0 | sun or heat - as far as the soul thinks or conjectures
1608 4, 1Contemplat, 0 | its Creator and Redeemer.~The tenth: in place of penance,
1609 4, 1Contemplat, 0 | fasting or of abstinence which the Church commands; because
1610 Contem, 0, 0 | well to remark two things: the first is that love ought
1611 Contem, 0, 0 | in deeds than in words.~The second, love consists in
1612 Contem, 0, 0 | consists in interchange between the two parties; that is to
1613 Contem, 0, 0 | parties; that is to say in the lover's giving and communicating
1614 Contem, 0, 0 | giving and communicating to the beloved what he has or out
1615 Contem, 0, 0 | he has or can; and so, on the contrary, the beloved to
1616 Contem, 0, 0 | and so, on the contrary, the beloved to the lover. So
1617 Contem, 0, 0 | contrary, the beloved to the lover. So that if the one
1618 Contem, 0, 0 | to the lover. So that if the one has knowledge, he give
1619 Contem, 0, 0 | has knowledge, he give to the one who has it not. The
1620 Contem, 0, 0 | the one who has it not. The same of honors, of riches;
1621 Contem, 0, 0 | honors, of riches; and so the one to the other.~
1622 Contem, 0, 0 | riches; and so the one to the other.~
1623 Contem, 0, 0 | Prayer. The usual Prayer.~
1624 Contem, 0, 0 | First Prelude. The first Prelude is a composition,
1625 Contem, 0, 0 | before God our Lord, and of the Angels and of the Saints
1626 Contem, 0, 0 | and of the Angels and of the Saints interceding for me.~
1627 Contem, 0, 0 | Second Prelude. The second, to ask for what
1628 Contem, 0, 0 | First Point. The First Point is, to bring
1629 Contem, 0, 0 | Point is, to bring to memory the benefits received, of Creation,
1630 Contem, 0, 0 | of what He has, and then the same Lord desires to give
1631 Contem, 0, 0 | Second Point. The second, to look how God
1632 Contem, 0, 0 | dwells in creatures, in the elements, giving them being,
1633 Contem, 0, 0 | elements, giving them being, in the plants vegetating, in the
1634 Contem, 0, 0 | the plants vegetating, in the animals feeling in them,
1635 Contem, 0, 0 | of me, being created to the likeness and image of His
1636 Contem, 0, 0 | reflecting as much on myself in the way which is said in the
1637 Contem, 0, 0 | the way which is said in the first Point, or in another
1638 Contem, 0, 0 | I feel to be better. In the same manner will be done
1639 Contem, 0, 0(22) | understand; likewise is in the Saint's handwriting, correcting
1640 Contem, 0, 0 | Third Point. The third, to consider how God
1641 Contem, 0, 0 | in all things created on the face of the earth - that
1642 Contem, 0, 0 | things created on the face of the earth - that is, behaves
1643 Contem, 0, 0 | like one who labors - as in the heavens, elements, plants,
1644 Contem, 0, 0 | Fourth Point. The fourth, to look how all
1645 Contem, 0, 0 | fourth, to look how all the good things and gifts descend
1646 Contem, 0, 0 | above, as my poor power from the supreme and infinite power
1647 Contem, 0, 0 | pity, mercy, etc.; as from the sun descend the rays, from
1648 Contem, 0, 0 | as from the sun descend the rays, from the fountain
1649 Contem, 0, 0 | sun descend the rays, from the fountain the waters, etc.~
1650 Contem, 0, 0 | rays, from the fountain the waters, etc.~Then to finish
1651 Method, 1Method | FIRST ON THE COMMANDMENTS FIRST METHOD~
1652 Method, 1Method, 0 | The first Method of Prayer is
1653 Method, 1Method, 0 | first Method of Prayer is on the Ten Commandments, and on
1654 Method, 1Method, 0 | Ten Commandments, and on the Seven Deadly Sins, on the
1655 Method, 1Method, 0 | the Seven Deadly Sins, on the Three Powers of the Soul
1656 Method, 1Method, 0 | on the Three Powers of the Soul and on the Five Bodily
1657 Method, 1Method, 0 | Powers of the Soul and on the Five Bodily Senses. This
1658 Method, 1Method, 0 | method and exercises, how the soul may prepare itself
1659 Method, 1Method, 0 | benefit in them, and that the prayer may be acceptable,
1660 Method, 1Method, 1 | I. The Ten Commandments~
1661 Method, 1Method, 1 | First let the equivalent of the second
1662 Method, 1Method, 1 | First let the equivalent of the second Addition of the SECOND
1663 Method, 1Method, 1 | of the second Addition of the SECOND WEEK be made; that
1664 Method, 1Method, 1 | that is, before entering on the prayer, let the spirit rest
1665 Method, 1Method, 1 | entering on the prayer, let the spirit rest a little, the
1666 Method, 1Method, 1 | the spirit rest a little, the person being seated or walking
1667 Method, 1Method, 1 | addition will be made at the beginning of all Methods
1668 Method, 1Method, 1 | what I have failed as to the Ten Commandments; and likewise
1669 Method, 1Method, 1 | keep them better and for the greater glory and praise
1670 Method, 1Method, 1 | His Divine Majesty.~For the first Method of Prayer,
1671 Method, 1Method, 1 | to consider and think on the First Commandment, how I
1672 Method, 1Method, 1 | have failed, keeping to the rule of spending the space
1673 Method, 1Method, 1 | to the rule of spending the space of time one says the
1674 Method, 1Method, 1 | the space of time one says the OUR FATHER and the HAIL
1675 Method, 1Method, 1 | says the OUR FATHER and the HAIL MARY three times; and
1676 Method, 1Method, 1 | followed on each one of the Ten Commandments.~
1677 Method, 1Method, 1 | himself more or less on the consideration and examination
1678 Method, 1Method, 1 | and examination of it. And the same is to be observed on
1679 Method, 1Method, 1 | same is to be observed on the Deadly Sins.~
1680 Method, 1Method, 1 | Note. After having finished the discussion already mentioned
1681 Method, 1Method, 1 | already mentioned on all the Commandments, accusing myself
1682 Method, 1Method, 1 | God our Lord, according to the subject matter.~
1683 Method, 1Method, 2 | About the Seven Deadly Sins, after
1684 Method, 1Method, 2 | Seven Deadly Sins, after the Addition, let the Preparatory
1685 Method, 1Method, 2 | after the Addition, let the Preparatory Prayer be made
1686 Method, 1Method, 2 | Preparatory Prayer be made in the way already mentioned, only
1687 Method, 1Method, 2 | already mentioned, only with the difference that the matter
1688 Method, 1Method, 2 | with the difference that the matter here is of sins that
1689 Method, 1Method, 2 | be kept: and likewise let the order and rule already mentioned
1690 Method, 1Method, 2 | already mentioned be kept, and the Colloquy.~
1691 Method, 1Method, 2 | In order to know better the faults committed in the
1692 Method, 1Method, 2 | the faults committed in the Deadly Sins, let their contraries
1693 Method, 1Method, 2 | to avoid them better, let the person purpose and with
1694 Method, 1Method, 2 | to acquiring and keeping the seven virtues contrary to
1695 Method, 1Method, 3 | III. On the Powers of the Soul~
1696 Method, 1Method, 3 | III. On the Powers of the Soul~
1697 Method, 1Method, 3 | Way. On the three powers of the soul
1698 Method, 1Method, 3 | On the three powers of the soul let the same order
1699 Method, 1Method, 3 | three powers of the soul let the same order and rule be kept
1700 Method, 1Method, 3 | order and rule be kept as on the Commandments, making its
1701 Method, 1Method, 4 | IV. On the Bodily Senses~
1702 Method, 1Method, 4 | Way. About the five bodily senses the same
1703 Method, 1Method, 4 | About the five bodily senses the same order always will be
1704 Method, 1Method, 4 | imitate Christ our Lord in the use of his senses, let him
1705 Method, 1Method, 4 | of his senses, let him in the Preparatory Prayer recommend
1706 Method, 1Method, 4 | wants to imitate Our Lady in the use of the senses, let him
1707 Method, 1Method, 4 | imitate Our Lady in the use of the senses, let him in the Preparatory
1708 Method, 1Method, 4 | of the senses, let him in the Preparatory Prayer recommend
1709 Method, 2Method | PRAYER~It is by contemplating the meaning of each word of
1710 Method, 2Method | meaning of each word of the Prayer.~
1711 Method, 2Method, 0 | Addition. The same Addition which was
1712 Method, 2Method, 0 | same Addition which was in the First Method of Prayer will
1713 Method, 2Method, 0 | Prayer. The Preparatory Prayer will
1714 Method, 2Method, 0 | will be made according to the person to whom the prayer
1715 Method, 2Method, 0 | according to the person to whom the prayer is addressed.~
1716 Method, 2Method, 0 | Second Method of Prayer. The Second Method of Prayer
1717 Method, 2Method, 0 | Method of Prayer is that the person, kneeling or seated,
1718 Method, 2Method, 0 | or seated, according to the greater disposition in which
1719 Method, 2Method, 0 | accompanies him, keeping the eyes closed or fixed on
1720 Method, 2Method, 0 | says FATHER, and is on the consideration of this word
1721 Method, 2Method, 0 | word. And let him do in the same way on each word of
1722 Method, 2Method, 0 | same way on each word of the OUR FATHER, or of any other
1723 Method, 2Method, 0 | First Rule. The first Rule is that he will
1724 Method, 2Method, 0 | that he will be an hour on the whole OUR FATHER in the
1725 Method, 2Method, 0 | the whole OUR FATHER in the manner already mentioned.
1726 Method, 2Method, 0 | or mentally, according to the usual way.~
1727 Method, 2Method, 0 | Second Rule. The Second Rule is that, should
1728 Method, 2Method, 0 | Second Rule is that, should the person who is contemplating
1729 Method, 2Method, 0 | person who is contemplating the OUR FATHER find in one word,
1730 Method, 2Method, 0 | care to pass on, although the hour ends on what he finds.
1731 Method, 2Method, 0 | hour ends on what he finds. The hour finished, he will say
1732 Method, 2Method, 0 | hour finished, he will say the rest of the OUR FATHER in
1733 Method, 2Method, 0 | he will say the rest of the OUR FATHER in the usual
1734 Method, 2Method, 0 | rest of the OUR FATHER in the usual way.~
1735 Method, 2Method, 0 | Third Rule. The third is that if on one
1736 Method, 2Method, 0 | if on one word or two of the OUR FATHER one has lingered
1737 Method, 2Method, 0 | come back another day to the prayer, let him say the
1738 Method, 2Method, 0 | the prayer, let him say the above-mentioned word, or
1739 Method, 2Method, 0 | above-mentioned word, or the two, as he is accustomed;
1740 Method, 2Method, 0 | he is accustomed; and on the word which immediately follows
1741 Method, 2Method, 0 | according as was said in the second Rule.~
1742 Method, 2Method, 0 | It is to be noted that, the OUR FATHER finished, in
1743 Method, 2Method, 0 | in one or in many days, the same has to be done with
1744 Method, 2Method, 0 | same has to be done with the HAIL MARY and then with
1745 Method, 2Method, 0 | HAIL MARY and then with the other prayers, so that for
1746 Method, 2Method, 0 | Second Note. The second note is that, the
1747 Method, 2Method, 0 | The second note is that, the prayer finished, turning,
1748 Method, 2Method, 0 | turning, in few words, to the person to whom he has prayed,
1749 Method, 2Method, 0 | prayed, let him ask for the virtues or graces of which
1750 Method, 3Method, 0 | Addition. The Addition will be the same
1751 Method, 3Method, 0 | Addition. The Addition will be the same as in the First and
1752 Method, 3Method, 0 | Addition will be the same as in the First and Second Methods
1753 Method, 3Method, 0 | Prayer. The Preparatory Prayer will
1754 Method, 3Method, 0 | Preparatory Prayer will be as in the Second Method of Prayer.~
1755 Method, 3Method, 0 | Third Method of Prayer. The Third Method of Prayer is
1756 Method, 3Method, 0 | mentally, saying one word of the OUR FATHER, or of another
1757 Method, 3Method, 0 | breath and another, and while the time from one breath to
1758 Method, 3Method, 0 | attention be given chiefly to the meaning of such word, or
1759 Method, 3Method, 0 | meaning of such word, or to the person to whom he recites
1760 Method, 3Method, 0 | his own baseness, or to the difference from such great
1761 Method, 3Method, 0 | so great lowness. And in the same form and rule he will
1762 Method, 3Method, 0 | rule he will proceed on the other words of the OUR FATHER;
1763 Method, 3Method, 0 | proceed on the other words of the OUR FATHER; and the other
1764 Method, 3Method, 0 | words of the OUR FATHER; and the other prayers, that is to
1765 Method, 3Method, 0 | prayers, that is to say, the HAIL MARY, the SOUL OF CHRIST,
1766 Method, 3Method, 0 | is to say, the HAIL MARY, the SOUL OF CHRIST, the CREED,
1767 Method, 3Method, 0 | MARY, the SOUL OF CHRIST, the CREED, and the HAIL, HOLY
1768 Method, 3Method, 0 | OF CHRIST, the CREED, and the HAIL, HOLY QUEEN, he will
1769 Method, 3Method, 0 | First Rule. The First Rule is, on the other
1770 Method, 3Method, 0 | Rule. The First Rule is, on the other day, or at another
1771 Method, 3Method, 0 | wants to pray, let him say the HAIL MARY in rhythm, and
1772 Method, 3Method, 0 | HAIL MARY in rhythm, and the other prayers as he is accustomed;
1773 Method, 3Method, 0 | and so on, going through the others.~
1774 Method, 3Method, 0 | Second Rule. The second is that whoever wants
1775 Method, 3Method, 0 | whoever wants to dwell more on the prayer by rhythm, can say
1776 Method, 3Method, 0 | prayer by rhythm, can say all the above-mentioned prayers
1777 Method, 3Method, 0 | or part of them, keeping the same order of the breath
1778 Method, 3Method, 0 | keeping the same order of the breath by rhythm, as has
1779 Mister | THE MYSTERIES OF THE LIFE OF
1780 Mister | THE MYSTERIES OF THE LIFE OF CHRIST OUR LORD~
1781 Mister, 0, 0 | It is to be noted in all the following Mysteries, that
1782 Mister, 0, 0 | following Mysteries, that all the words which are inclosed
1783 Mister, 0, 0 | in parentheses23 are from the Gospel itself and not those
1784 Mister, 0, 0 | And in each Mystery, for the most part, three Points
1785 Mister, 0, 0(23) | For the parentheses of the Mss.
1786 Mister, 0, 0(23) | For the parentheses of the Mss. quotation marks have
1787 Annunc | OF THE ANNUNCIATION OF OUR LADY~
1788 Annunc | LADY~St. Luke writes in the first Chapter [26-39].~
1789 Annunc, 0, 0 | First Point. The first Point is that the
1790 Annunc, 0, 0 | The first Point is that the Angel St. Gabriel, saluting
1791 Annunc, 0, 0 | Our Lady, announced to her the Conception of Christ our
1792 Annunc, 0, 0 | Conception of Christ our Lord. "The Angel entering where Mary
1793 Annunc, 0, 0 | Second Point. The second, the Angel confirms
1794 Annunc, 0, 0 | Second Point. The second, the Angel confirms what he said
1795 Annunc, 0, 0 | to Our Lady, telling of the conception of St. John Baptist,
1796 Annunc, 0, 0 | Third Point. The third, Our Lady answered
1797 Annunc, 0, 0 | third, Our Lady answered the Angel: "'Behold the handmaid
1798 Annunc, 0, 0 | answered the Angel: "'Behold the handmaid of the Lord: be
1799 Annunc, 0, 0 | Behold the handmaid of the Lord: be it done to me according
1800 Annunc, Visitation | OF THE VISITATION OF OUR LADY TO
1801 Annunc, Visitation | ELIZABETH~St. Luke speaks in the first Chapter [39-57].~
1802 Annunc, Visitation, 0 | his mother's womb, felt the visitation which Our Lady
1803 Annunc, Visitation, 0 | And when Elizabeth heard the salutation of Our Lady,
1804 Annunc, Visitation, 0 | salutation of Our Lady, the infant leaped in her womb.
1805 Annunc, Visitation, 0 | And Elizabeth, full of the Holy Ghost, cried out with
1806 Annunc, Visitation, 0 | among women and blessed be the fruit of thy womb!'"~
1807 Annunc, Visitation, 0 | Second: Our Lady sings the canticle, saying: "'My soul
1808 Annunc, Visitation, 0 | My soul doth magnify the Lord!'"~
1809 Annunc, Birth | OF THE BIRTH OF CHRIST OUR LORD~
1810 Annunc, Birth | LORD~St. Luke speaks in the second Chapter [1-15].~
1811 Annunc, Birth, 0 | clothes and laid Him in the manger."~
1812 Annunc, Birth, 0 | There came a multitude of the heavenly army, which said: '
1813 Annunc, Birth, 0 | said: 'Glory be to God in the heavens.'"~
1814 Annunc, Shepherds | OF THE SHEPHERDS~St. Luke writes
1815 Annunc, Shepherds | SHEPHERDS~St. Luke writes in the second Chapter [8-21].~
1816 Annunc, Shepherds, 0 | First Point. First: The birth of Christ our Lord
1817 Annunc, Shepherds, 0 | our Lord is manifested to the Shepherds by the Angel. "'
1818 Annunc, Shepherds, 0 | manifested to the Shepherds by the Angel. "'I manifest to you
1819 Annunc, Shepherds, 0 | Joy, for this day is born the Saviour of the world."'~
1820 Annunc, Shepherds, 0 | day is born the Saviour of the world."'~
1821 Annunc, Shepherds, 0 | Second Point. Second: The Shepherds go to Bethlehem. "
1822 Annunc, Shepherds, 0 | found Mary and Joseph, and the infant put in the manger."~
1823 Annunc, Shepherds, 0 | Joseph, and the infant put in the manger."~
1824 Annunc, Shepherds, 0 | Third Point. Third: "The Shepherds returned glorifying
1825 Annunc, Shepherds, 0 | glorifying and praising the Lord."~
1826 Annunc, Circumcision | OF THE CIRCUMCISION~St. Luke writes
1827 Annunc, Circumcision | CIRCUMCISION~St. Luke writes in the second Chapter [21].~
1828 Annunc, Circumcision, 0 | First: They circumcised the Child Jesus. ~
1829 Annunc, Circumcision, 0 | Jesus, which was called by the Angel, before He was conceived
1830 Annunc, Circumcision, 0 | before He was conceived in the womb."~
1831 Annunc, Circumcision, 0 | Point. Third: They gave back the Child to His Mother, who
1832 Annunc, Circumcision, 0 | who had compassion for the Blood which came from her
1833 Annunc, MagiKings | OF THE THREE MAGI KINGS~St. Matthew
1834 Annunc, MagiKings | KINGS~St. Matthew writes in the second Chapter [1-13].~
1835 Annunc, MagiKings, 0 | First Point. First: The three Magi Kings, guiding
1836 Annunc, MagiKings, 0 | Kings, guiding themselves by the star, came to adore Jesus,
1837 Annunc, MagiKings, 0 | We have seen His star in the East and are come to adore
1838 Annunc, MagiKings, 0 | to Him. "Falling down on the earth, they adored Him,
1839 Annunc, Purification | OF THE PURIFICATION OF OUR LADY
1840 Annunc, Purification | LADY AND PRESENTATION OF THE CHILD JESUS~St. Luke writes,
1841 Annunc, Purification, 0 | Point. First: They bring the Child Jesus to the Temple,
1842 Annunc, Purification, 0 | bring the Child Jesus to the Temple, that He may be presented
1843 Annunc, Purification, 0 | that He may be presented to the Lord as first-born; and
1844 Annunc, Purification, 0 | Second: Simeon coming to the Temple "took Him into his
1845 Annunc, Purification, 0 | afterwards confessed to the Lord, and spoke of Him to
1846 Annunc, Purification, 0 | all that were hoping for the redemption of Israel."~
1847 Annunc, FlightEgypt | OF THE FLIGHT TO EGYPT~St. Matthew
1848 Annunc, FlightEgypt | EGYPT~St. Matthew writes in the second Chapter [13-16].~
1849 Annunc, FlightEgypt, 0 | First: Herod wanted to kill the Child Jesus, and so killed
1850 Annunc, FlightEgypt, 0 | Child Jesus, and so killed the Innocents, and before their
1851 Annunc, FlightEgypt, 0 | and before their death the Angel warned Joseph to fly
1852 Annunc, FlightEgypt, 0 | Egypt: "'Arise and take the Child and His Mother, and
1853 Annunc, FlightEgypt, 0 | Third: He was there until the death of Herod.~
1854 Annunc, FromEgypt | EGYPT~St. Matthew writes in the second Chapter [19-23].~
1855 Annunc, FromEgypt, 0 | First Point. First: The Angel warns Joseph to return
1856 Annunc, FromEgypt, 0 | Israel. "'Arise and take the Child and His Mother and
1857 Annunc, FromEgypt, 0 | and His Mother and go to the land of Israel.'"~
1858 Annunc, FromEgypt, 0 | Second: Rising, he came to the land of Israel.~
1859 Annunc, LifeOfChrist | OF THE LIFE OF CHRIST OUR LORD
1860 Annunc, LifeOfChrist | YEARS~St. Luke writes in the second Chapter [51, 52].~
1861 Annunc, LifeOfChrist, 0 | appears that24 He exercised the trade of carpenter, as St.
1862 Annunc, LifeOfChrist, 0(24)| It appears that is in the Saint's handwriting, inserted
1863 Annunc, LifeOfChrist, 0 | Mark shows he means25 in the sixth chapter. "'Perhaps
1864 Annunc, LifeOfChrist, 0(25)| Shows he means is in the Saint's hand, correcting
1865 Annunc, Temple | OF THE COMING OF CHRIST TO THE
1866 Annunc, Temple | THE COMING OF CHRIST TO THE TEMPLE WHEN HE WAS OF THE
1867 Annunc, Temple | THE TEMPLE WHEN HE WAS OF THE AGE OF TWELVE YEARS~St.
1868 Annunc, Temple | YEARS~St. Luke writes in the second Chapter [42-51].~
1869 Annunc, Temple, 0 | First: Christ our Lord, of the age of twelve years, went
1870 Annunc, Temple, 0 | Third Point. Third: The three days passed, they
1871 Annunc, Temple, 0 | they found Him disputing in the Temple, and seated in the
1872 Annunc, Temple, 0 | the Temple, and seated in the midst of the doctors, and
1873 Annunc, Temple, 0 | and seated in the midst of the doctors, and His parents
1874 Annunc, Temple, 0 | it behooves Me to be in the things which are My Father'
1875 Annunc, Baptism | BAPTIZED~St. Matthew writes in the third Chapter [13-17].~
1876 Annunc, Baptism, 0 | Mother, came from Nazareth to the River Jordan, where St.
1877 Annunc, Baptism, 0 | said to him: "Do this for the present, for so it is necessary
1878 Annunc, Baptism, 0 | Third Point. Third: "The Holy Spirit came and the
1879 Annunc, Baptism, 0 | The Holy Spirit came and the voice of the Father from
1880 Annunc, Baptism, 0 | Spirit came and the voice of the Father from heaven affirming: '
1881 Annunc, Temptation | TEMPTED~St. Luke writes in the fourth Chapter [1-14] and
1882 Annunc, Temptation, 0 | being baptized, He went to the Desert, where He fasted
1883 Annunc, Temptation, 0 | Second: He was tempted by the enemy three times. "The
1884 Annunc, Temptation, 0 | the enemy three times. "The tempter coming to Him said
1885 Annunc, Temptation, 0 | said to Him: 'If Thou be the Son of God, say that these
1886 Annunc, Temptation, 0 | here.' 'If prostrate on the earth Thou wilt adore me,
1887 Annunc, Temptation, 0 | Third Point. Third: "The Angels came and ministered
1888 Annunc, CallApostles | OF THE CALL OF THE APOSTLES~
1889 Annunc, CallApostles | OF THE CALL OF THE APOSTLES~
1890 Annunc, CallApostles, 0 | is clear from St. John in the first Chapter: secondly,
1891 Annunc, CallApostles, 0 | Christ in some way with the purpose of returning to
1892 Annunc, CallApostles, 0 | left, as St. Luke says in the fifth Chapter: thirdly,
1893 Annunc, CallApostles, 0 | as St. Matthew says in the fourth Chapter and St. Mark
1894 Annunc, CallApostles, 0 | Chapter and St. Mark in the first.~
1895 Annunc, CallApostles, 0(26)| It seems that is added in the hand of St. Ignatius. ~
1896 Annunc, CallApostles, 0 | called Philip, as is in the first Chapter of St. John,
1897 Annunc, CallApostles, 0 | Matthew himself says in the ninth Chapter.~
1898 Annunc, CallApostles, 0 | Point. Third: He called the other Apostles, of whose
1899 Annunc, CallApostles, 0 | Apostles, of whose special call the Gospel does not make mention.~
1900 Annunc, CallApostles, 0 | would be to be considered:~The first, how the Apostles
1901 Annunc, CallApostles, 0 | considered:~The first, how the Apostles were of uneducated
1902 Annunc, CallApostles, 0 | uneducated and low condition;~The second, the dignity to which
1903 Annunc, CallApostles, 0 | low condition;~The second, the dignity to which they were
1904 Annunc, CallApostles, 0 | were so sweetly called;~The third, the gifts and graces
1905 Annunc, CallApostles, 0 | sweetly called;~The third, the gifts and graces by which
1906 Annunc, CallApostles, 0 | they were raised above all the Fathers of the New and Old
1907 Annunc, CallApostles, 0 | above all the Fathers of the New and Old Testaments.~
1908 Annunc, 1Miracle | OF THE FIRST MIRACLE PERFORMED
1909 Annunc, 1Miracle | FIRST MIRACLE PERFORMED AT THE MARRIAGE OF CANA, GALILEE~
1910 Annunc, 1Miracle, 0 | invited with His Disciples to the marriage. ~
1911 Annunc, 1Miracle, 0 | Second Point. Second: The Mother tells her Son of
1912 Annunc, 1Miracle, 0 | Mother tells her Son of the failure of the wine, saying: "'
1913 Annunc, 1Miracle, 0 | her Son of the failure of the wine, saying: "'They have
1914 Annunc, 1Miracle, 0 | have no wine,'"and bade the servants: "'Whatsoever He
1915 Annunc, 1Miracle, 0 | Point. Third: "He changed the water into wine and manifested
1916 Annunc, OutOfTemple | OF HOW CHRIST CAST OUT OF THE TEMPLE THOSE WHO WERE SELLING~
1917 Annunc, OutOfTemple, 0 | of cords, He cast out of the Temple all those who were
1918 Annunc, OutOfTemple, 0 | Second: He turned over the tables and money of the
1919 Annunc, OutOfTemple, 0 | the tables and money of the rich bankers who were in
1920 Annunc, OutOfTemple, 0 | rich bankers who were in the Temple.~
1921 Annunc, OutOfTemple, 0 | Third Point. Third: To the poor who sold doves, He
1922 Annunc, SermonMount | OF THE SERMON WHICH CHRIST MADE
1923 Annunc, SermonMount | SERMON WHICH CHRIST MADE ON THE MOUNT~St. Matthew writes
1924 Annunc, SermonMount | MOUNT~St. Matthew writes in the fifth Chapter [1-48].~
1925 Annunc, SermonMount, 0 | Disciples He speaks apart about the Eight Beatitudes: "'Blessed
1926 Annunc, SermonMount, 0 | Eight Beatitudes: "'Blessed the poor of spirit, the meek,
1927 Annunc, SermonMount, 0 | Blessed the poor of spirit, the meek, the merciful, those
1928 Annunc, SermonMount, 0 | poor of spirit, the meek, the merciful, those who weep,
1929 Annunc, SermonMount, 0 | and thirst for justice, the clean of heart, the peaceful,
1930 Annunc, SermonMount, 0 | justice, the clean of heart, the peaceful, and those who
1931 Annunc, SermonMount, 0 | glorify your Father Who is in the heavens.'"~
1932 Annunc, SermonMount, 0 | transgressor, but a perfector of the law; explaining the precept
1933 Annunc, SermonMount, 0 | perfector of the law; explaining the precept of not killing,
1934 Annunc, TempestSea | HOW CHRIST OUR LORD MADE THE TEMPEST OF THE SEA BE CALM~
1935 Annunc, TempestSea | LORD MADE THE TEMPEST OF THE SEA BE CALM~St. Matthew
1936 Annunc, TempestSea, 0 | Whom He reprehends for the little faith which they
1937 Annunc, TempestSea, 0 | Point. Third: He commanded the winds and the sea to cease:
1938 Annunc, TempestSea, 0 | commanded the winds and the sea to cease: and, so ceasing,
1939 Annunc, TempestSea, 0 | cease: and, so ceasing, the sea became calm: at which
1940 Annunc, TempestSea, 0 | sea became calm: at which the men wondered, saying: "'
1941 Annunc, TempestSea, 0 | saying: "'Who is this whom the wind and the sea obey?'"~
1942 Annunc, TempestSea, 0 | is this whom the wind and the sea obey?'"~
1943 Annunc, WalkOnSea | OF HOW CHRIST WALKED ON THE SEA~St. Matthew writes Chapter
1944 Annunc, WalkOnSea, 0 | Christ our Lord being on the mountain, made His Disciples
1945 Annunc, WalkOnSea, 0 | made His Disciples go to the little boat. And having
1946 Annunc, WalkOnSea, 0 | boat. And having dismissed the multitude, He commenced
1947 Annunc, WalkOnSea, 0 | Second Point. Second: The little boat was beaten by
1948 Annunc, WalkOnSea, 0 | little boat was beaten by the waves. To which Christ came
1949 Annunc, WalkOnSea, 0 | which Christ came walking on the water; and the Disciples
1950 Annunc, WalkOnSea, 0 | walking on the water; and the Disciples thought it was
1951 Annunc, WalkOnSea, 0 | came to Him walking on the water. Doubting, he commenced
1952 Annunc, WalkOnSea, 0 | then, as He entered into the little boat, the wind ceased.~
1953 Annunc, WalkOnSea, 0 | entered into the little boat, the wind ceased.~
1954 Annunc, Apostles | OF HOW THE APOSTLES WERE SENT TO PREACH~
1955 Annunc, Apostles | PREACH~St. Matthew writes in the tenth Chapter~
1956 Annunc, Apostles, 0 | gave them power to cast out the demons from human bodies
1957 Annunc, Apostles, 0 | human bodies and to cure all the diseases.~
1958 Annunc, Apostles, 0 | I send you as sheep in the midst of wolves. Be ye therefore
1959 Annunc, Apostles, 0 | Point. Third: He gives them the way to go. "'Do not want
1960 Annunc, Apostles, 0 | you shall preach, saying: 'The Kingdom of Heaven has approached.'"~
1961 Annunc, Magdalen | OF THE CONVERSION OF MAGDALEN~St.
1962 Annunc, Magdalen | MAGDALEN~St. Luke writes in the seventh Chapter [36-50].~
1963 Annunc, Magdalen, 0 | Christ our Lord is seated at the table in the house of the
1964 Annunc, Magdalen, 0 | is seated at the table in the house of the Pharisee. She
1965 Annunc, Magdalen, 0 | the table in the house of the Pharisee. She bore a vase
1966 Annunc, Magdalen, 0 | Second: Standing behind the Lord near His feet, she
1967 Annunc, Magdalen, 0 | tears and dried them with the hairs of her head, and kissed
1968 Annunc, Magdalen, 0 | Third Point. Third: When the Pharisee accused Magdalen,
1969 Annunc, Magdalen, 0 | loves much.' And He said to the woman: 'Thy faith hath made
1970 Annunc, Eat | MEN~St. Matthew writes in the fourteenth Chapter [13-22].~
1971 Annunc, Eat, 0 | First Point. First: The Disciples, as it was getting
1972 Annunc, Eat, 0 | late, ask Christ to dismiss the multitude of men who were
1973 Annunc, Eat, 0 | they should be seated at the table, and blessed and broke
1974 Annunc, Eat, 0 | blessed and broke and gave the bread to His Disciples,
1975 Annunc, Eat, 0 | bread to His Disciples, and the Disciples to the multitude.~
1976 Annunc, Eat, 0 | Disciples, and the Disciples to the multitude.~
1977 Annunc, Transfigurat | OF THE TRANSFIGURATION OF CHRIST~
1978 Annunc, Transfigurat | CHRIST~St. Matthew writes in the seventeenth Chapter [1-14].~
1979 Annunc, Transfigurat, 0 | and His face did shine as the sun, and His garments as
1980 Annunc, Transfigurat, 0 | sun, and His garments as the snow.~
1981 Annunc, Transfigurat, 0 | this vision to no one until the Son of Man be risen.'"~
1982 Annunc, Lazarus | OF THE RESURRECTION OF LAZARUS~
1983 Annunc, Lazarus, 0 | word to Christ our Lord of the illness of Lazarus. Knowing
1984 Annunc, Lazarus, 0 | delayed for two days, that the miracle might be more evident.~
1985 Annunc, Lazarus, 0 | Before He raises him, He asks the one and the other to believe,
1986 Annunc, Lazarus, 0 | him, He asks the one and the other to believe, saying: "'
1987 Annunc, Lazarus, 0 | believe, saying: "'I am the resurrection and life; he
1988 Annunc, Lazarus, 0 | having wept and prayed. And the manner of raising him was
1989 Annunc, Bethany | OF THE SUPPER AT BETHANY~Matthew,
1990 Annunc, Bethany, 0 | First Point. First: The Lord sups in the house of
1991 Annunc, Bethany, 0 | First: The Lord sups in the house of Simon the Leper,
1992 Annunc, Bethany, 0 | sups in the house of Simon the Leper, along with Lazarus.~
1993 Annunc, Bethany, 0 | Point. Second: Mary pours the ointment on the head of
1994 Annunc, Bethany, 0 | Mary pours the ointment on the head of Christ.~
1995 Annunc, PalmSunday, 0 | First Point. First: The Lord sends for the ass and
1996 Annunc, PalmSunday, 0 | First: The Lord sends for the ass and the foal, saying: "
1997 Annunc, PalmSunday, 0 | Lord sends for the ass and the foal, saying: "Loose them
1998 Annunc, PalmSunday, 0 | anything to you, say ye that the Lord hath need of them,
1999 Annunc, PalmSunday, 0 | Second: He mounted upon the ass, which was covered with
2000 Annunc, PalmSunday, 0 | which was covered with the garments of the Apostles.~
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