1-500 | 501-1000 | 1001-1378
bold = Main text
Part, Chapter, Paragraph grey = Comment text
1001 Annunc, Visitation | THE VISITATION OF OUR LADY TO ELIZABETH~St. Luke speaks
1002 Annunc, Visitation, 0 | months: and then she returned to her house."~
1003 Annunc, Birth, 0 | Joseph go from Nazareth to Bethlehem. "Joseph went
1004 Annunc, Birth, 0 | Joseph went up from Galilee to Bethlehem, to acknowledge
1005 Annunc, Birth, 0 | from Galilee to Bethlehem, to acknowledge subjection to
1006 Annunc, Birth, 0 | to acknowledge subjection to Caesar, with Mary his spouse
1007 Annunc, Birth, 0 | army, which said: 'Glory be to God in the heavens.'"~
1008 Annunc, Shepherds, 0 | Christ our Lord is manifested to the Shepherds by the Angel. "'
1009 Annunc, Shepherds, 0 | the Angel. "'I manifest to you great Joy, for this
1010 Annunc, Shepherds, 0 | Second: The Shepherds go to Bethlehem. "They came with
1011 Annunc, Circumcision, 0| They gave back the Child to His Mother, who had compassion
1012 Annunc, MagiKings, 0 | themselves by the star, came to adore Jesus, saying: "'We
1013 Annunc, MagiKings, 0 | in the East and are come to adore Him.'"~
1014 Annunc, MagiKings, 0 | adored Him and offered gifts to Him. "Falling down on the
1015 Annunc, MagiKings, 0 | that they should not return to Herod, and went back by
1016 Annunc, MagiKings, 0 | went back by another way to their country."~
1017 Annunc, Purification, 0| They bring the Child Jesus to the Temple, that He may
1018 Annunc, Purification, 0| that He may be presented to the Lord as first-born;
1019 Annunc, Purification, 0| Point. Second: Simeon coming to the Temple "took Him into
1020 Annunc, Purification, 0| coming afterwards confessed to the Lord, and spoke of Him
1021 Annunc, Purification, 0| the Lord, and spoke of Him to all that were hoping for
1022 Annunc, FlightEgypt | OF THE FLIGHT TO EGYPT~St. Matthew writes
1023 Annunc, FlightEgypt, 0 | Point. First: Herod wanted to kill the Child Jesus, and
1024 Annunc, FlightEgypt, 0 | the Angel warned Joseph to fly into Egypt: "'Arise
1025 Annunc, FlightEgypt, 0 | and His Mother, and fly to Egypt.'"~
1026 Annunc, FlightEgypt, 0 | arising by night departed to Egypt."~
1027 Annunc, FromEgypt, 0 | The Angel warns Joseph to return to Israel. "'Arise
1028 Annunc, FromEgypt, 0 | Angel warns Joseph to return to Israel. "'Arise and take
1029 Annunc, FromEgypt, 0 | Child and His Mother and go to the land of Israel.'"~
1030 Annunc, FromEgypt, 0 | Second: Rising, he came to the land of Israel.~
1031 Annunc, LifeOfChrist | CHRIST OUR LORD FROM TWELVE TO THIRTY YEARS~St. Luke writes
1032 Annunc, LifeOfChrist, 0| First: He was obedient to His parents: "He advanced
1033 Annunc, Temple | OF THE COMING OF CHRIST TO THE TEMPLE WHEN HE WAS OF
1034 Annunc, Temple, 0 | years, went up from Nazareth to Jerusalem.~
1035 Annunc, Temple, 0 | know that it behooves Me to be in the things which are
1036 Annunc, Baptism, 0 | Mother, came from Nazareth to the River Jordan, where
1037 Annunc, Baptism, 0 | Christ our Lord, and wanting to excuse himself, thinking
1038 Annunc, Baptism, 0 | baptizing Him, Christ said to him: "Do this for the present,
1039 Annunc, Temptation, 0 | being baptized, He went to the Desert, where He fasted
1040 Annunc, Temptation, 0 | times. "The tempter coming to Him said to Him: 'If Thou
1041 Annunc, Temptation, 0 | tempter coming to Him said to Him: 'If Thou be the Son
1042 Annunc, Temptation, 0 | Angels came and ministered to Him."~
1043 Annunc, CallApostles, 0| called three times: first, to some knowledge; this is
1044 Annunc, CallApostles, 0| first Chapter: secondly, to follow Christ in some way
1045 Annunc, CallApostles, 0| the purpose of returning to possess what they had left,
1046 Annunc, CallApostles, 0| fifth Chapter: thirdly, to follow Christ our Lord forever,
1047 Annunc, CallApostles, 0| other things also would be to be considered:~The first,
1048 Annunc, CallApostles, 0| The second, the dignity to which they were so sweetly
1049 Annunc, 1Miracle, 0 | invited with His Disciples to the marriage. ~
1050 Annunc, 1Miracle, 0 | Whatsoever He shall say to you, do ye.'"~
1051 Annunc, OutOfTemple, 0 | Third Point. Third: To the poor who sold doves,
1052 Annunc, SermonMount, 0 | First Point. First: To His beloved Disciples He
1053 Annunc, SermonMount, 0 | Second: He exhorts them to use their talents well: "'
1054 Annunc, SermonMount, 0 | loving enemies. "'I say to you that you love your enemies
1055 Annunc, SermonMount, 0 | your enemies and do good to them that hate you.'"~
1056 Annunc, TempestSea, 0 | faith which they had, saying to them: "'What do you fear,
1057 Annunc, TempestSea, 0 | commanded the winds and the sea to cease: and, so ceasing,
1058 Annunc, WalkOnSea, 0 | mountain, made His Disciples go to the little boat. And having
1059 Annunc, WalkOnSea, 0 | multitude, He commenced to pray alone.~
1060 Annunc, WalkOnSea, 0 | was beaten by the waves. To which Christ came walking
1061 Annunc, WalkOnSea, 0 | Point. Third: Christ saying to them: "'It is I, fear not,'"
1062 Annunc, WalkOnSea, 0 | Peter, by His command, came to Him walking on the water.
1063 Annunc, WalkOnSea, 0 | Doubting, he commenced to sink, but Christ our Lord
1064 Annunc, Apostles | HOW THE APOSTLES WERE SENT TO PREACH~St. Matthew writes
1065 Annunc, Apostles, 0 | Disciples and gave them power to cast out the demons from
1066 Annunc, Apostles, 0 | demons from human bodies and to cure all the diseases.~
1067 Annunc, Apostles, 0 | Third: He gives them the way to go. "'Do not want to possess
1068 Annunc, Apostles, 0 | way to go. "'Do not want to possess gold nor silver:
1069 Annunc, Apostles, 0 | And He gave them matter to preach. "'Going you shall
1070 Annunc, Magdalen, 0 | His feet, she commenced to wash them with tears and
1071 Annunc, Magdalen, 0 | loves much.' And He said to the woman: 'Thy faith hath
1072 Annunc, Eat | HOW CHRIST OUR LORD GAVE TO EAT FIVE THOUSAND MEN~St.
1073 Annunc, Eat, 0 | getting late, ask Christ to dismiss the multitude of
1074 Annunc, Eat, 0 | broke and gave the bread to His Disciples, and the Disciples
1075 Annunc, Eat, 0 | Disciples, and the Disciples to the multitude.~
1076 Annunc, Transfigurat, 0| Lord touched them and said to them: "' Arise and fear
1077 Annunc, Transfigurat, 0| fear not. Tell this vision to no one until the Son of
1078 Annunc, Lazarus, 0 | Martha and Mary sent word to Christ our Lord of the illness
1079 Annunc, Lazarus, 0 | asks the one and the other to believe, saying: "'I am
1080 Annunc, Bethany, 0 | Why are you troublesome to this woman? for she hath
1081 Annunc, PalmSunday, 0 | Loose them and bring them to Me, and if any one shall
1082 Annunc, PalmSunday, 0 | any one shall say anything to you, say ye that the Lord
1083 Annunc, PalmSunday, 0 | Point. Third: They went out to receive Him, strewing in
1084 Annunc, Preaching, 0 | Him in Jerusalem, He used to return to Bethany.~
1085 Annunc, Preaching, 0 | Jerusalem, He used to return to Bethany.~
1086 Annunc, Supper, 0 | with His twelve Apostles, to whom He foretold His death. "'
1087 Annunc, Supper, 0 | death. "'In truth, I say to you that one of you is to
1088 Annunc, Supper, 0 | to you that one of you is to sell Me.'"~
1089 Annunc, Supper, 0 | own baseness, not wanting to consent, said: "Lord, dost
1090 Annunc, Supper, 0 | sacrifice of the Eucharist, to be the greatest mark of
1091 Annunc, Supper, 0 | finished, Judas went forth to sell Christ our Lord.~
1092 Annunc, Mysteries | MYSTERIES DONE FROM THE SUPPER TO THE GARDEN, INCLUSIVE~Matthew,
1093 Annunc, Mysteries, 0 | the hymn, the Lord went to Mount Olivet with His Disciples,
1094 Annunc, Mysteries, 0 | ye here till I go yonder to pray.'"~
1095 Annunc, Mysteries, 0 | John, He prayed three times to the Lord, saying: "'Father,
1096 Annunc, Anna | MYSTERIES DONE FROM THE GARDEN TO THE HOUSE OF ANNAS, INCLUSIVE~
1097 Annunc, Anna, 0 | Judas and taken as a robber, to whom He said: "'You have
1098 Annunc, Anna, 0 | You have come out as to a robber to apprehend Me
1099 Annunc, Anna, 0 | come out as to a robber to apprehend Me with clubs
1100 Annunc, Anna, 0 | and the meek Lord said to Peter: "'Return thy sword
1101 Annunc, Anna, 0 | His Disciples, He is taken to Annas, where St. Peter,
1102 Annunc, Anna, 0 | given Christ by one saying to Him: "'Answerest Thou the
1103 Annunc, Caiphas | FROM THE HOUSE OF ANNAS TO THE HOUSE OF CAIPHAS, INCLUSIVE~
1104 Annunc, Caiphas, 0 | from the house of Annas to the house of Caiphas, where
1105 Annunc, Caiphas, 0 | and asked Him: "'Prophesy to us, who is he that struck
1106 Annunc, Pilate | FROM THE HOUSE OF CAIPHAS TO THAT OF PILATE, INCLUSIVE ~
1107 Annunc, Pilate, 0 | multitude of the Jews28 take Him to Pilate and accuse Him before
1108 Annunc, Pilate, 0 | found that this man tried to ruin our people and forbade
1109 Annunc, Pilate, 0 | ruin our people and forbade to pay tribute to Caesar.'"~
1110 Annunc, Pilate, 0 | and forbade to pay tribute to Caesar.'"~
1111 Annunc, Pilate, 0 | robber Barabbas was preferred to Him. "They all cried, saying: '
1112 Annunc, Herod | FROM THE HOUSE OF PILATE TO THAT OF HEROD~
1113 Annunc, Herod, 0 | sent Jesus, a Galilean, to Herod, Tetrarch of Galilee.~
1114 Annunc, PilateII | FROM THE HOUSE OF HEROD TO THAT OF PILATE~Matthew 26, 29
1115 Annunc, PilateII, 0 | First: Herod sends Him back to Pilate. By this they were
1116 Annunc, PilateII, 0 | Him with purple and came to Him and said: "'Hail, King
1117 Annunc, PilateII, 0 | garment, and Pilate said to them: 'Here is the Man!'"
1118 Annunc, Cross | FROM THE HOUSE OF PILATE TO THE CROSS, INCLUSIVE~John
1119 Annunc, Cross, 0 | as judge, delivered Jesus to them to crucify Him, after
1120 Annunc, Cross, 0 | delivered Jesus to them to crucify Him, after the Jews
1121 Annunc, Cross, 0 | shoulders and not being able to carry it, Simon of Cyrene
1122 Annunc, Cross, 0 | of Cyrene was constrained to carry it after Jesus.~
1123 Annunc, CrossII, 0 | He recommended St. John to His Mother and His Mother
1124 Annunc, CrossII, 0 | His Mother and His Mother to St. John; He said with a
1125 Annunc, Sepulchre | MYSTERIES FROM THE CROSS TO THE SEPULCHRE, INCLUSIVE~
1126 Annunc, Sepulchre, 0 | Second: The Body was carried to the Sepulchre and anointed
1127 Annunc, 1Apparit, 0 | Point. First: He appeared to the Virgin Mary. This, although
1128 Annunc, 1Apparit, 0 | saying that He appeared to so many others, because
1129 Annunc, 2Apparit, 0 | Salome come very32 early to the Sepulchre saying: "'
1130 Annunc, 2Apparit, 0 | Point. Third: He appeared to Mary, who remained about
1131 Annunc, 3Apparit, 0 | with fear and joy, wanting to announce to the Disciples
1132 Annunc, 3Apparit, 0 | joy, wanting to announce to the Disciples the Resurrection
1133 Annunc, 3Apparit, 0 | Christ our Lord appeared to them on the way, saying
1134 Annunc, 3Apparit, 0 | them on the way, saying to them: "Hail:" and they approached
1135 Annunc, 3Apparit, 0 | Point. Third: Jesus says to them: "'Fear not! Go and
1136 Annunc, 4Apparit, 0 | St. Peter went quickly to the Sepulchre.~
1137 Annunc, 4Apparit, 0 | things, Christ appeared to Him, and therefore the Apostles
1138 Annunc, 4Apparit, 0 | Lord has risen and appeared to Simon.'"~
1139 Annunc, 5Apparit, 0 | Point. First: He appeared to the Disciples who were going
1140 Annunc, 5Apparit, 0 | Disciples who were going to Emmaus, talking of Christ.~
1141 Annunc, 5Apparit, 0 | Scriptures that Christ had to die and rise again: "'O
1142 Annunc, 5Apparit, 0 | foolish and slow of heart to believe all that the Prophets
1143 Annunc, 6Apparit, 0 | Second: Jesus appeared to them, the doors being shut,
1144 Annunc, 6Apparit, 0 | them the Holy Ghost, saying to them: "'Receive ye the Holy
1145 Annunc, 6Apparit, 0 | Receive ye the Holy Ghost: to those whose sins you shall
1146 Annunc, 6Apparit, 0 | sins you shall forgive, to them they shall be forgiven.'"~
1147 Annunc, 7Apparit, 0 | Point. Second: Jesus appears to them eight days from that,
1148 Annunc, 7Apparit, 0 | doors being shut, and says to St. Thomas: "'Put here thy
1149 Annunc, 7Apparit, 0 | and my God!" Christ said to him: "'Blessed are those
1150 Annunc, 8Apparit, 0 | Point. First: Jesus appears to seven of His Disciples33
1151 Annunc, 8Apparit, 0 | command, "They were not able to draw it out for the multitude
1152 Annunc, 8Apparit, 0 | John knew Him and said to St. Peter: "'It is the Lord!'"
1153 Annunc, 8Apparit, 0 | himself into the sea and came to Christ.~
1154 Annunc, 8Apparit, 0 | Point. Third: He gave them to eat part of a fish roasted,
1155 Annunc, 8Apparit, 0 | and recommended the sheep to St. Peter, having first
1156 Annunc, 8Apparit, 0 | times on charity, and says to him: "'Feed My sheep! '"~
1157 Annunc, 9Apparit, 0 | command of the Lord, go to Me. Thabor.~
1158 Annunc, 9Apparit, 0 | Second: Christ appears to them and says: "'All power
1159 Annunc, 9Apparit, 0 | says: "'All power is given to Me in heaven and on earth.'"~
1160 Annunc, 9Apparit, 0 | them through all the world to preach, saying: "'Go and
1161 Annunc, 10Apparit, 0 | In the First Epistle to the Corinthians, Chapter
1162 Annunc, 11Apparit, 0 | In the First Epistle to the Corinthians, Chapter
1163 Annunc, 11Apparit, 0 | Afterwards He appeared to St. James."~
1164 Annunc, 12Apparit, 0 | He appeared to Joseph of Arimathea, as
1165 Annunc, 13Apparit, 0 | First Epistle to the Corinthians, Chapter
1166 Annunc, 13Apparit, 0 | Chapter 15 [8]. He appeared to St. Paul after the Ascension. "'
1167 Annunc, 13Apparit, 0 | Last of all, He appeared to me, as one born out of due
1168 Annunc, 13Apparit, 0 | He appeared also in soul to the Holy Fathers of Limbo,
1169 Annunc, 13Apparit, 0 | Body again, He appeared to the Disciples many times,
1170 Annunc, Ascension, 0 | the space of forty days to the Apostles, giving many
1171 Annunc, Ascension, 0 | Second: He brought them out to Mt. Olivet, and in their
1172 Annunc, Ascension, 0 | Point. Third: They looking to heaven, the Angels say to
1173 Annunc, Ascension, 0 | to heaven, the Angels say to them: "'Men of Galilee,
1174 Annunc, Ascension, 0 | Galilee, why stand you looking to heaven? This Jesus, Who
1175 Annunc, Ascension, 0 | is taken from your eyes to heaven, shall so come as
1176 Rules, Receive | CAUSED IN THE SOUL THE GOOD, TO RECEIVE THEM, AND THE BAD
1177 Rules, Receive | RECEIVE THEM, AND THE BAD TO REJECT THEM. AND THEY ARE
1178 Rules, Receive, 0 | persons who go from mortal sin to mortal sin, the enemy is
1179 Rules, Receive, 0 | the enemy is commonly used to propose to them apparent
1180 Rules, Receive, 0 | commonly used to propose to them apparent pleasures,
1181 Rules, Receive, 0 | delights and pleasures in order to hold them more and make
1182 Rules, Receive, 0 | sins and rising from good to better in the service of
1183 Rules, Receive, 0 | it is the method contrary to that in the first Rule,
1184 Rules, Receive, 0 | the way of the evil spirit to bite, sadden and put obstacles,
1185 Rules, Receive, 0 | go on; and it is proper to the good to give courage
1186 Rules, Receive, 0 | it is proper to the good to give courage and strength,
1187 Rules, Receive, 0 | through which the soul comes to be inflamed with love of
1188 Rules, Receive, 0 | it sheds tears that move to love of its Lord, whether
1189 Rules, Receive, 0 | which calls and attracts to heavenly things and to the
1190 Rules, Receive, 0 | attracts to heavenly things and to the salvation of one's soul,
1191 Rules, Receive, 0 | disturbance in it, movement to things low and earthly,
1192 Rules, Receive, 0 | and temptations, moving to want of confidence, without
1193 Rules, Receive, 0 | consolation is contrary to desolation, in the same
1194 Rules, Receive, 0 | consolation are contrary to the thoughts which come
1195 Rules, Receive, 0 | time of desolation never to make a change; but to be
1196 Rules, Receive, 0 | never to make a change; but to be firm and constant in
1197 Rules, Receive, 0 | we cannot take a course to decide rightly.~
1198 Rules, Receive, 0 | desolation we ought not to change our first resolutions,
1199 Rules, Receive, 0 | is very helpful intensely to change ourselves against
1200 Rules, Receive, 0 | natural powers, in order to resist the different agitations
1201 Rules, Receive, 0 | help, which always remains to him, though he does not
1202 Rules, Receive, 0 | who is in desolation labor to be in patience, which is
1203 Rules, Receive, 0 | patience, which is contrary to the vexations which come
1204 Rules, Receive, 0 | the vexations which come to him: and let him think that
1205 Rules, Receive, 0 | withdraws from us.~The second, to try us and see how much
1206 Rules, Receive, 0 | great graces.~The third, to give us true acquaintance
1207 Rules, Receive, 0 | feel that it is not ours to get or keep great devotion,
1208 Rules, Receive, 0 | or vainglory, attributing to us devotion or the other
1209 Rules, Receive, 0 | him who is consoled see to humbling himself and lowering
1210 Rules, Receive, 0 | with the grace sufficient to resist all his enemies,
1211 Rules, Receive, 0 | quarrelling with some man to lose heart, taking flight
1212 Rules, Receive, 0 | man, losing heart, begins to fly, the wrath, revenge,
1213 Rules, Receive, 0 | is the way of the enemy to weaken and lose heart, his
1214 Rules, Receive, 0 | exercising himself commences to have fear and lose heart
1215 Rules, Receive, 0 | licentious lover in wanting to be secret and not revealed.
1216 Rules, Receive, 0 | his words and persuasions to be secret, and the contrary
1217 Rules, Receive, 0 | when the daughter reveals to her father or the wife to
1218 Rules, Receive, 0 | to her father or the wife to her husband his licentious
1219 Rules, Receive, 0 | that he will not be able to succeed with the undertaking
1220 Rules, Receive, 0 | his wiles and persuasions to the just soul, he wants
1221 Rules, Receive, 0 | but when one reveals them to his good Confessor or to
1222 Rules, Receive, 0 | to his good Confessor or to another spiritual person
1223 Rules, Receive, 0 | ends, it is very grievous to him, because he gathers,
1224 Rules, Receive, 0 | that he will not be able to succeed with his wickedness
1225 Rules, 2Week, 0 | The first: It is proper to God and to His Angels in
1226 Rules, 2Week, 0 | It is proper to God and to His Angels in their movements
1227 Rules, 2Week, 0 | Angels in their movements to give true spiritual gladness
1228 Rules, 2Week, 0 | this latter it is proper to fight against the spiritual
1229 Rules, 2Week, 0 | The second: It belongs to God our Lord to give consolation
1230 Rules, 2Week, 0 | belongs to God our Lord to give consolation to the
1231 Rules, 2Week, 0 | Lord to give consolation to the soul without preceding
1232 Rules, 2Week, 0 | property of the Creator to enter, go out and cause
1233 Rules, 2Week, 0 | grow and rise from good to better, and the evil Angel,
1234 Rules, 2Week, 0 | the contrary, and later on to draw it to his damnable
1235 Rules, 2Week, 0 | and later on to draw it to his damnable intention and
1236 Rules, 2Week, 0 | The fourth: It is proper to the evil Angel, who forms
1237 Rules, 2Week, 0 | appearance of an angel of light, to enter with the devout soul
1238 Rules, 2Week, 0 | out with himself: that is to say, to bring good and holy
1239 Rules, 2Week, 0 | himself: that is to say, to bring good and holy thoughts,
1240 Rules, 2Week, 0 | holy thoughts, conformable to such just soul, and then
1241 Rules, 2Week, 0 | coming out drawing the soul to his covert deceits and perverse
1242 Rules, 2Week, 0 | Rule. The fifth: We ought to note well the course of
1243 Rules, 2Week, 0 | end is all good, inclined to all good, it is a sign of
1244 Rules, 2Week, 0 | had previously proposed to do, or if it weakens it
1245 Rules, 2Week, 0 | serpent's tail and the bad end to which he leads on, it helps
1246 Rules, 2Week, 0 | who was tempted by him, to look immediately at the
1247 Rules, 2Week, 0 | which he was, so far as to bring him to his depraved
1248 Rules, 2Week, 0 | so far as to bring him to his depraved intention;
1249 Rules, 2Week, 0 | the person may be able to guard for the future against
1250 Rules, 2Week, 0 | those who go on from good to better, the good Angel touches
1251 Rules, 2Week, 0 | those who go on from bad to worse.~The reason of this
1252 Rules, 2Week, 0 | soul is contrary or like to the said Angels. Because,
1253 Rules, 2Week, 0 | still the spiritual person to whom God gives such consolation,
1254 Rules, 2Week, 0 | vigilance and attention, to look at and distinguish
1255 Rules, 2Week, 0 | therefore they have need to be very well examined before
1256 Rules, Distribution, 0| I make the distribution to relatives or friends, or
1257 Rules, Distribution, 0| relatives or friends, or to persons for whom I have
1258 Rules, Distribution, 0| I shall have four things to see to, of which mention
1259 Rules, Distribution, 0| have four things to see to, of which mention was made,
1260 Rules, Distribution, 0| more or less, which I have to such persons is for God;
1261 Rules, Distribution, 0| Rule. The second: I want to set before me a man whom
1262 Rules, Distribution, 0| has, as I would want him to keep the mean in his manner
1263 Rules, Distribution, 0| I should want and judge to be right for the other.~
1264 Rules, Distribution, 0| Rule. The third: I want to consider, as if I were at
1265 Rules, Distribution, 0| which then I should want to have kept in the office
1266 Rules, Distribution, 0| regulating myself by that, to keep it in the acts of my
1267 Rules, Distribution, 0| on the Day of Judgment, to think well how then I should
1268 Rules, Distribution, 0| well how then I should want to have used this office and
1269 Rules, Distribution, 0| which then I should want to have kept, to keep it now.~
1270 Rules, Distribution, 0| should want to have kept, to keep it now.~
1271 Rules, Distribution, 0| himself inclined and drawn to some persons to whom he
1272 Rules, Distribution, 0| and drawn to some persons to whom he wants to distribute
1273 Rules, Distribution, 0| persons to whom he wants to distribute alms, let him
1274 Rules, Distribution, 0| alms until, conformably to them, he has in all dismissed
1275 Rules, Distribution, 0| the goods of God our Lord to distribute them, when the
1276 Rules, Distribution, 0| is called by God our Lord to such ministry; still in
1277 Rules, Distribution, 0| quantity of what he has to take and apply to himself
1278 Rules, Distribution, 0| he has to take and apply to himself out of what he has
1279 Rules, Distribution, 0| himself out of what he has to give to others, there may
1280 Rules, Distribution, 0| out of what he has to give to others, there may be doubt
1281 Rules, Distribution, 0| others, there may be doubt as to fault and excess. Therefore,
1282 Rules, Distribution, 0| person and condition of life to spare more and diminish
1283 Rules, Distribution, 0| diminish and approach more to our High Priest, our model
1284 Rules, Distribution, 0| Christ our Lord; conformably to what the third Council of
1285 Rules, Distribution, 0| at and deciding according to the condition and state
1286 Rules, Distribution, 0| three parts, gave the first to the poor, and the second
1287 Rules, Distribution, 0| the poor, and the second to the ministry and service
1288 Rules, Scruples | THE FOLLOWING NOTES HELP TO PERCEIVE AND UNDERSTAND
1289 Rules, Scruples, 0 | judgment and freedom: that is to say, when I freely decide
1290 Rules, Scruples, 0 | other thing, there comes to me a thought from without
1291 Rules, Scruples, 0 | the other hand it appears to me that I have not sinned;
1292 Rules, Scruples, 0 | disturbance in this; that is to say, in as much as I doubt
1293 Rules, Scruples, 0 | the first note - is much to be abhorred, because it
1294 Rules, Scruples, 0 | time is of no little profit to the soul which is giving
1295 Rules, Scruples, 0 | soul which is giving itself to spiritual exercises; 39
1296 Rules, Scruples, 0 | appearance of sin: according to that saying of Gregory: "
1297 Rules, Scruples, 0 | of Gregory: "It belongs to good minds to see a fault
1298 Rules, Scruples, 0 | It belongs to good minds to see a fault where there
1299 Rules, Scruples, 0 | it is delicate, he tries to make it more delicate in
1300 Rules, Scruples, 0 | delicate in the extreme, to disturb and embarrass it
1301 Rules, Scruples, 0 | a soul does not consent to either mortal sin or venial
1302 Rules, Scruples, 0 | is gross, the enemy tries to make it more gross; for
1303 Rules, Scruples, 0 | venial sins, he will try to have it make little account
1304 Rules, Scruples, 0 | some account, he will try to have it now make much less
1305 Rules, Scruples, 0 | The soul which desires to benefit itself in the spiritual
1306 Rules, Scruples, 0 | spiritual life, ought always to proceed the contrary way
1307 Rules, Scruples, 0 | proceed the contrary way to what the enemy proceeds;
1308 Rules, Scruples, 0 | enemy proceeds; that is to say, if the enemy wants
1309 Rules, Scruples, 0 | say, if the enemy wants to make the soul gross, let
1310 Rules, Scruples, 0 | Likewise, if the enemy tries to draw it out to extreme fineness,
1311 Rules, Scruples, 0 | enemy tries to draw it out to extreme fineness, let the
1312 Rules, Scruples, 0 | fineness, let the soul try to establish itself in the
1313 Rules, Scruples, 0 | itself in the mean, in order to quiet itself in everything.~
1314 Rules, Scruples, 0 | When such good soul wants to speak or do something within
1315 Rules, Scruples, 0 | our Lord, and there comes to him a thought or temptation
1316 Rules, Scruples, 0 | do that thing - bringing to him apparent reasons of
1317 Rules, Scruples, 0 | thing, etc., - then he ought to raise his understanding
1318 Rules, Scruples, 0 | raise his understanding to his Creator and Lord, and
1319 Rules, Scruples, 0 | at the least not contrary to it, he ought to act diametrically
1320 Rules, Scruples, 0 | contrary to it, he ought to act diametrically against
1321 Rules, Scruples, 0 | such temptation, according to St. Bernard, answering the
1322 Rules, TrueSentimen | TO HAVE THE TRUE SENTIMENT
1323 Rules, TrueSentimen | SENTIMENT WHICH WE OUGHT TO HAVE IN THE CHURCH MILITANT~
1324 Rules, TrueSentimen, 0| judgment laid aside, we ought to have our mind ready and
1325 Rules, TrueSentimen, 0| our mind ready and prompt to obey, in all, the true Spouse
1326 Rules, TrueSentimen, 0| Second Rule. The second: To praise confession to a Priest,
1327 Rules, TrueSentimen, 0| second: To praise confession to a Priest, and the reception
1328 Rules, TrueSentimen, 0| and much better from week to week, with the conditions
1329 Rules, TrueSentimen, 0| Third Rule. The third: To praise the hearing of Mass
1330 Rules, TrueSentimen, 0| Fourth Rule. The fourth: To praise much Religious Orders,
1331 Rules, TrueSentimen, 0| Fifth Rule. The fifth: To praise vows of Religion,
1332 Rules, TrueSentimen, 0| supererogation. And it is to be noted that as the vow
1333 Rules, TrueSentimen, 0| the things which approach to Evangelical perfection,
1334 Rules, TrueSentimen, 0| perfection, a vow ought not to be made in the things which
1335 Rules, TrueSentimen, 0| withdraw from it, such as to be a merchant, or to be
1336 Rules, TrueSentimen, 0| as to be a merchant, or to be married, etc.~
1337 Rules, TrueSentimen, 0| Sixth Rule. To praise relics of the Saints,
1338 Rules, TrueSentimen, 0| Saints, giving veneration to them and praying to the
1339 Rules, TrueSentimen, 0| veneration to them and praying to the Saints; and to praise
1340 Rules, TrueSentimen, 0| praying to the Saints; and to praise Stations, pilgrimages,
1341 Rules, TrueSentimen, 0| Seventh Rule. To praise Constitutions about
1342 Rules, TrueSentimen, 0| Eighth Rule. To praise the ornaments and
1343 Rules, TrueSentimen, 0| churches; likewise images, and to venerate them according
1344 Rules, TrueSentimen, 0| venerate them according to what they represent.~
1345 Rules, TrueSentimen, 0| Ninth Rule. Finally, to praise all precepts of the
1346 Rules, TrueSentimen, 0| keeping the mind prompt to find reasons in their defence
1347 Rules, TrueSentimen, 0| Tenth Rule. We ought to be more prompt to find good
1348 Rules, TrueSentimen, 0| ought to be more prompt to find good and praise as
1349 Rules, TrueSentimen, 0| not or have not been such, to speak against them, whether
1350 Rules, TrueSentimen, 0| would rather give rise to fault-finding and scandal
1351 Rules, TrueSentimen, 0| So that, as it does harm to speak evil to the common
1352 Rules, TrueSentimen, 0| does harm to speak evil to the common people of Superiors
1353 Rules, TrueSentimen, 0| absence, so it can make profit to speak of the evil ways to
1354 Rules, TrueSentimen, 0| to speak of the evil ways to the persons themselves who
1355 Rules, TrueSentimen, 0| Eleventh Rule. To praise positive and scholastic
1356 Rules, TrueSentimen, 0| Because, as it is more proper to the Positive Doctors, as
1357 Rules, TrueSentimen, 0| Augustine and St. Gregory, etc., to move the heart to love and
1358 Rules, TrueSentimen, 0| etc., to move the heart to love and serve God our Lord
1359 Rules, TrueSentimen, 0| everything; so it is more proper to the Scholastics, as St.
1360 Rules, TrueSentimen, 0| Thomas, St. Bonaventure, and to the Master of the Sentences,
1361 Rules, TrueSentimen, 0| of the Sentences, etc., to define or explain for our
1362 Rules, TrueSentimen, 0| for eternal salvation; and to combat and explain better
1363 Rules, TrueSentimen, 0| Twelfth Rule. We ought to be on our guard in making
1364 Rules, TrueSentimen, 0| those of us who are alive to the blessed passed away,
1365 Rules, TrueSentimen, 0| little in this; that is to say, in saying, this one
1366 Rules, TrueSentimen, 0| Thirteenth Rule. To be right in everything,
1367 Rules, TrueSentimen, 0| everything, we ought always to hold that the white which
1368 Rules, TrueSentimen, 0| ought not, by way of custom, to speak much of predestination;
1369 Rules, TrueSentimen, 0| saying: Whether I have to be saved or condemned is
1370 Rules, TrueSentimen, 0| in the works which lead to the salvation and the spiritual42
1371 Rules, TrueSentimen, 0| explanation, occasion be not given to the people to be lazy and
1372 Rules, TrueSentimen, 0| not given to the people to be lazy and slothful in
1373 Rules, TrueSentimen, 0| Likewise, we ought not to speak so much with insistence
1374 Rules, TrueSentimen, 0| much out of pure love is to be esteemed above all; we
1375 Rules, TrueSentimen, 0| esteemed above all; we ought to praise much the fear of
1376 Rules, TrueSentimen, 0| more useful - helps much to get out of mortal sin. And
1377 Rules, TrueSentimen, 0| is out, he easily comes to filial fear, which is all
1378 Rules, TrueSentimen, 0| acceptable and grateful to God our Lord: as being at
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