1-500 | 501-1000 | 1001-1341
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Part, Chapter, Paragraph grey = Comment text
1 Intro, Approb, 0 | called the Vulgate Version - and one a literal rendering.
2 Intro, Vulgat, 0 | it has greatly pleased us and seemed remarkably conducive
3 Intro, Vulgat, 0 | is worthy of all praise and very profitable to the Christian
4 Intro, Litera, 0 | They greatly please us and we judge them worthy of
5 Intro, Litera, 0 | worthy of being received and highly esteemed by all who
6 Intro, Litera, 0 | is worthy of all praise and very profitable to the Christian
7 Intro, Litera, 0 | some spiritual exercises and meditations - for the Psalmist
8 Intro, Litera, 0 | study of the Scriptures and in long experience.~FR.
9 Intro, PaulIII, 0 | of Christ entrusted to Us and Our devotion to the glory
10 Intro, PaulIII, 0 | Our devotion to the glory and praise of God impel Us to
11 Intro, PaulIII, 0 | helps the salvation of souls and their spiritual profit,
12 Intro, PaulIII, 0 | their spiritual profit, and cause Us to hearken to those
13 Intro, PaulIII, 0 | petition Us for what can foster and nourish piety in the faithful.~
14 Intro, PaulIII, 0 | by Us in Our beloved City and confirmed by Our Apostolic
15 Intro, PaulIII, 0 | Exercises, drawn from Holy Writ and from experience in the spiritual
16 Intro, PaulIII, 0 | experience in the spiritual life, and has reduced them to an order
17 Intro, PaulIII, 0 | the souls of the faithful, and that they are very useful
18 Intro, PaulIII, 0 | that they are very useful and wholesome for the spiritual
19 Intro, PaulIII, 0 | the spiritual consolation and profit of the same. This
20 Intro, PaulIII, 0 | report from many places and by clear evidence at Barcelona,
21 Intro, PaulIII, 0 | evidence at Barcelona, Valencia and Gandia.~
22 Intro, PaulIII, 0 | the aforesaid instructions and Spiritual Exercises to be
23 Intro, PaulIII, 0 | fruit may be more spread, and more of the faithful may
24 Intro, PaulIII, 0 | them with greater devotion. And he has begged Us, should
25 Intro, PaulIII, 0 | them worthy, to approve and praise them and out of Our
26 Intro, PaulIII, 0 | approve and praise them and out of Our Apostolic goodness
27 Intro, PaulIII, 0 | caused these instructions and Exercises to be examined,
28 Intro, PaulIII, 0 | Exercises to be examined, and by the testimony of and
29 Intro, PaulIII, 0 | and by the testimony of and report made to Us by Our
30 Intro, PaulIII, 0 | Clement, Bishop of Burgos and Inquisitor, Our venerable
31 Intro, PaulIII, 0 | Philip, Bishop of Saluciae, and Our Vicar General in things
32 Intro, PaulIII, 0 | things spiritual at Rome, and Our beloved son Aegidius
33 Intro, PaulIII, 0 | Exercises are full of piety and holiness and that they are
34 Intro, PaulIII, 0 | full of piety and holiness and that they are and will be
35 Intro, PaulIII, 0 | holiness and that they are and will be extremely useful
36 Intro, PaulIII, 0 | will be extremely useful and salutary for the spiritual
37 Intro, PaulIII, 0 | rich fruits which Ignatius and the aforesaid Society founded
38 Intro, PaulIII, 0 | everywhere in the Church of God, and to the very great help which
39 Intro, PaulIII, 0 | authority, by these presents, and of Our certain knowledge,
40 Intro, PaulIII, 0 | knowledge, We approve, praise, and favor with the present writing
41 Intro, PaulIII, 0 | the aforesaid instructions and Exercises and all and everything
42 Intro, PaulIII, 0 | instructions and Exercises and all and everything contained
43 Intro, PaulIII, 0 | instructions and Exercises and all and everything contained in
44 Intro, PaulIII, 0 | everything contained in them, and We earnestly exhort all
45 Intro, PaulIII, 0 | We earnestly exhort all and each of the faithful of
46 Intro, PaulIII, 0 | everywhere to employ instructions and Exercises so pious and to
47 Intro, PaulIII, 0 | instructions and Exercises so pious and to be instructed by them.~[
48 Intro, PaulIII, 0 | the diffusion of the book, and then confirmatory clauses.]~
49 Prefa, 0, 0 | corrections made by him and is known to have been used
50 Prefa, 0, 0 | Basque. His lack of education and his imperfect acquaintance
51 Prefa, 0, 0 | refined use of any language, and more especially of the Spanish,
52 Prefa, 0, 0 | as he continued to use and apply the book, but he is
53 Prefa, 0, 0 | General Roothaan into Latin and was reproduced by Father
54 Prefa, 0, 0 | entire book to be phototyped, and in this way it was spread
55 Prefa, 0, 0 | translation as faithful and close a reproduction of
56 Prefa, 0, 0 | development of the original, and would therefore have proved,
57 Prefa, 0, 0 | any time, but piecemeal and meditatively. Literary finish
58 Prefa, 0, 0 | of nearly 400 years ago and being not pure Spanish.
59 Prefa, 0, 0 | current except in the Schools, and sometimes even has recourse
60 Prefa, 0, 0 | often go to other languages and to the terms adopted in
61 Prefa, 0, 0 | Father Venturi into Italian, and that of Father Jennesseaux
62 Prefa, 0, 0 | Jennesseaux into French, and has had the use of the literal
63 Prefa, 0, 0 | himself, copied in 1541, and formally approved by the
64 Prefa, 0, 0 | last-mentioned Manuscript and printed books, the translator
65 Prefa, 0, 0 | Father Achilles Gerste and particularly Father Mariano
66 Prefa, 0, 0 | Walter Drum, Francis Kemper and Herbert Noonan for general
67 Prefa, 0, 0 | revision of the translation, and above all to Father Aloysius
68 Prefa, 0, 0 | be pondered word for word and under the direction of a
69 Prefa, 0, 0 | it may well appear jejune and unsatisfactory; studied
70 Prefa, 0, 0 | new material for thought and prayer.~ELDER MULLAN, S.
71 Note, 0, 0 | Vulgate.~2. The head lines and the rubrics have been kept
72 Note, 0, 0 | belong to the translator and not to St. Ignatius.~5.
73 Note, 0, 0 | 5. In the use of small and capital letters, and in
74 Note, 0, 0 | small and capital letters, and in the matter of punctuation
75 Note, 0, 0 | the matter of punctuation and the division into paragraphs
76 Note, 0, 0 | modern method by chapter and verse is substituted for
77 Note, 0, 0 | that of the Mss. chapter and letter. Besides, quotations
78 Prayer | DIERTINS~ROUSE up, O Lord, and foster the spirit of the
79 Prayer | too, may be filled with it and be zealous to love what
80 Prayer | zealous to love what he loved and do what he taught! Through
81 Annot | EXERCISES WHICH FOLLOW, AND TO ENABLE HIM WHO IS TO
82 Annot | ENABLE HIM WHO IS TO GIVE AND HIM WHO IS TO RECEIVE THEM
83 Annot, 0, 0 | contemplating, of praying vocally and mentally, and of performing
84 Annot, 0, 0 | praying vocally and mentally, and of performing other spiritual
85 Annot, 0, 0 | For as strolling, walking and running are bodily exercises,
86 Annot, 0, 0 | so every way of preparing and disposing the soul to rid
87 Annot, 0, 0 | the disordered tendencies, and, after it is rid, to seek
88 Annot, 0, 0 | after it is rid, to seek and find the Divine Will as
89 Annot, 0, 0 | gives to another the way and order in which to meditate
90 Annot, 0, 0 | groundwork of the narrative, and, discussing and considering
91 Annot, 0, 0 | narrative, and, discussing and considering for himself,
92 Annot, 0, 0 | get more spiritual relish and fruit, than if he who is
93 Annot, 0, 0 | Exercises had much explained and amplified the meaning of
94 Annot, 0, 0 | knowing much, but realising and relishing things interiorly,
95 Annot, 0, 0 | interiorly, that contents and satisfies the soul.~
96 Annot, 0, 0 | intellect in reasoning, and acts of the will in movements
97 Annot, 0, 0 | First, the consideration and contemplation on the sins;~
98 Annot, 0, 0 | Fourth, the Resurrection and Ascension, with the three
99 Annot, 0, 0 | namely, contrition, sorrow and tears for their sins - and
100 Annot, 0, 0 | and tears for their sins - and in the same way some are
101 Annot, 0, 0 | more diligent than others, and more acted on or tried by
102 Annot, 0, 0 | sometimes to shorten the Week, and at other times to lengthen
103 Annot, 0, 0 | them with great courage and generosity towards his Creator
104 Annot, 0, 0 | generosity towards his Creator and Lord, offering2 Him all
105 Annot, 0, 0 | offering2 Him all his will and liberty, that His Divine
106 Annot, 0, 0 | may make use of his person and of all he has according3
107 Annot, 0, 0 | who is exercising himself, and that he is not moved by
108 Annot, 0, 0 | at their appointed times, and how. So too of the Additions,
109 Annot, 0, 0 | these things.~Consolation and desolation are spoken of
110 Annot, 0, 0 | receiving them is in desolation and tempted, let him not be
111 Annot, 0, 0 | dissatisfied with him, but gentle and indulgent, giving him courage
112 Annot, 0, 0 | indulgent, giving him courage and strength for the future,
113 Annot, 0, 0 | strength for the future, and laying bare to him the wiles
114 Annot, 0, 0 | the enemy of human nature, and getting him to prepare and
115 Annot, 0, 0 | and getting him to prepare and dispose himself for the
116 Annot, 0, 0 | instruction about the desolations and wiles of the enemy - and
117 Annot, 0, 0 | and wiles of the enemy - and the same of consolations -
118 Annot, 0, 0 | the Rules of the First and Second Weeks for recognising
119 Annot, 0, 0 | versed in spiritual things, and is tempted grossly and openly -
120 Annot, 0, 0 | and is tempted grossly and openly - having, for example,
121 Annot, 0, 0 | Lord, such as labors, shame and fear for the honor of the
122 Annot, 0, 0 | being matter too subtle and too high for him to understand.~
123 Annot, 0, 0 | receiving them is assaulted and tempted under the appearance
124 Annot, 0, 0 | Exercises of the Second Week, and not so much in the Purgative
125 Annot, 0, 0 | full hour in the Exercise, and rather more than less. For
126 Annot, 0, 0 | not a little used to try and make one cut short the hour
127 Annot, 0, 0 | consolation, it is easy and not irksome to be in contemplation
128 Annot, 0, 0 | act against the desolation and conquer the temptations,
129 Annot, 0, 0 | going on in consolation and with much fervor, he ought
130 Annot, 0, 0 | to make any inconsiderate and hasty promise or vow: and
131 Annot, 0, 0 | and hasty promise or vow: and the more light of character
132 Annot, 0, 0 | the more he ought to warn and admonish him. For, though
133 Annot, 0, 0 | vows of obedience, poverty and chastity, and, although
134 Annot, 0, 0 | obedience, poverty and chastity, and, although a good work done
135 Annot, 0, 0 | consider the circumstances and personal qualities of the
136 Annot, 0, 0 | qualities of the individual and how much help or hindrance
137 Annot, 0, 0 | Exercises, we can lawfully and with merit influence every
138 Annot, 0, 0 | virginity, the religious life and all manner of evangelical
139 Annot, 0, 0 | Will, it is more fitting and much better, that the Creator
140 Annot, 0, 0 | better, that the Creator and Lord Himself should communicate
141 Annot, 0, 0 | inflaming it with His love and praise, and disposing it
142 Annot, 0, 0 | with His love and praise, and disposing it for the way
143 Annot, 0, 0 | immediately with the creature, and the creature with its Creator
144 Annot, 0, 0 | creature with its Creator and Lord.~
145 Annot, 0, 0 | namely, that the Creator and Lord may work more surely
146 Annot, 0, 0 | if he inclines to seeking and possessing an office or
147 Annot, 0, 0 | benefice, not for the honor and glory of God our Lord, nor
148 Annot, 0, 0 | his own temporal advantage and interests, he ought to excite
149 Annot, 0, 0 | being instant in prayers and other spiritual exercises,
150 Annot, 0, 0 | other spiritual exercises, and asking God our Lord for
151 Annot, 0, 0 | only the service, honor, and glory of His Divine Majesty.~
152 Annot, 0, 0 | of the various movements and thoughts which the different
153 Annot, 0, 0 | spiritual Exercises suited and adapted to the need of such
154 Annot, 0, 0 | things he cannot easily bear and profit by.~Again, that should
155 Annot, 0, 0 | better able to help himself and to profit.~So, to him who
156 Annot, 0, 0 | wants help to be instructed and to come to a certain degree
157 Annot, 0, 0 | Particular Examen, p. 21, and then the General Examen,
158 Annot, 0, 0 | his sins every eight days, and, if he can, to receive the
159 Annot, 0, 0 | Sacrament every fifteen days, and better, if he be so moved,
160 Annot, 0, 0 | Commandments be explained to them; and so of the Deadly Sins, Precepts
161 Annot, 0, 0 | the Church, Five Senses, and Works of Mercy.~So, too,
162 Annot, 0, 0 | some Examens of Conscience and some method for going to
163 Annot, 0, 0 | be made in other persons and there is not time for every
164 Annot, 0, 0 | business, may take an hour and a half daily to exercise
165 Annot, 0, 0 | created be explained to him, and he can also be given for
166 Annot, 0, 0 | half-hour the Particular Examen and then the General and the
167 Annot, 0, 0 | Examen and then the General and the way to confess and to
168 Annot, 0, 0 | General and the way to confess and to receive the Blessed Sacrament.
169 Annot, 0, 0 | meditation on the First, Second and Third Sins, pp. 37, 38;
170 Annot, 0, 0 | kept, as is explained below and in full in the Exercises
171 Annot, 0, 0 | who is more disengaged, and who desires to get all the
172 Annot, 0, 0 | himself from all friends and acquaintances and from all
173 Annot, 0, 0 | friends and acquaintances and from all earthly care, as
174 Annot, 0, 0 | house where he was dwelling, and taking another house or
175 Annot, 0, 0 | power to go each day to Mass and to Vespers, without fear
176 Annot, 0, 0 | himself from many friends and acquaintances, and likewise
177 Annot, 0, 0 | friends and acquaintances, and likewise from many not well-ordered
178 Annot, 0, 0 | well-ordered affairs, to serve and praise God our Lord, merits
179 Annot, 0, 0 | that being thus isolated, and not having his understanding
180 Annot, 0, 0 | on serving his Creator and benefiting his own soul,
181 Annot, 0, 0 | soul finds itself alone and isolated, the more apt it
182 Annot, 0, 0 | makes itself to approach and to reach its Creator and
183 Annot, 0, 0 | and to reach its Creator and Lord, and the more it so
184 Annot, 0, 0 | reach its Creator and Lord, and the more it so approaches
185 Annot, 0, 0 | itself to receive graces and gifts from His Divine and
186 Annot, 0, 0 | and gifts from His Divine and Sovereign Goodness.~
187 Presup | EXERCISES TO CONQUER ONESELF AND REGULATE ONE'S LIFE WITHOUT
188 Presup, 0, 0(4) | being inserted between life and tendency, the word without
189 Presup, 0, 0 | the Spiritual Exercises, and he who is receiving them,
190 Presup, 0, 0 | receiving them, may more help and benefit themselves, let
191 Presup, 0, 0 | inquire how he means it; and if he means it badly, let
192 Presup, 0, 0 | bring him to mean it well, and save himself.~
193 1, Princi | PRINCIPLE AND FOUNDATION~
194 1, Princi, 0 | created to praise, reverence, and serve God our Lord, and
195 1, Princi, 0 | and serve God our Lord, and by this means to save his
196 1, Princi, 0 | And the other things on the
197 1, Princi, 0 | earth are created for man and that they may help him in
198 1, Princi, 0 | help him on to his end, and ought to rid himself of
199 1, Princi, 0 | choice of our free will and is not prohibited to it;
200 1, Princi, 0 | rather than short life, and so in all the rest; desiring
201 1, Princi, 0 | in all the rest; desiring and choosing only what is most
202 1, Examen | PARTICULAR AND DAILY EXAMEN~
203 1, Examen, 0 | contains in it three times, and two to examine oneself.~
204 1, Examen, 0 | which he wants to correct and amend.~
205 1, Examen, 0 | particular sin or defect, and to amend himself in the
206 1, Examen, 0 | which he wants to correct and amend. Let him go over hour
207 1, Examen, 0 | commencing at the hour he rose, and continuing up to the hour
208 1, Examen, 0 | continuing up to the hour and instant of the present examen,
209 1, Examen, 0 | instant of the present examen, and let him make in the first
210 1, Examen, 0 | commencing at the first Examen and continuing up to the present (
211 1, Examen, 0 | the present (second) one, and let him make in the second
212 1, Examen, 1 | means the first Examen, and the second line the second
213 1, Examen, 1 | Examens of the previous day, and see if he has amended himself
214 1, Examen, 1 | compare one week with another, and see if he has amended himself
215 1, Examen, 1 | the third, the Tuesday, and so on.~~G ~~G ~~G ~~G ~~
216 1, GeneralExam | CONSCIENCE TO PURIFY ONESELF AND TO MAKE ONE'S CONFESSION
217 1, GeneralExam, 0 | springs from my mere liberty and will; and two others, which
218 1, GeneralExam, 0 | my mere liberty and will; and two others, which come from
219 1, GeneralExam, 0 | one from the good spirit, and the other from the bad.~
220 1, GeneralExam, 1 | thought I resist immediately and it remains conquered.~
221 1, GeneralExam, 1 | bad thought comes to me and I resist it, and it returns
222 1, GeneralExam, 1 | comes to me and I resist it, and it returns to me again and
223 1, GeneralExam, 1 | and it returns to me again and again, and I always resist,
224 1, GeneralExam, 1 | returns to me again and again, and I always resist, until it
225 1, GeneralExam, 1 | comes of sinning mortally and one gives ear to it, making
226 1, GeneralExam, 2 | not with truth, necessity and reverence.~By necessity
227 1, GeneralExam, 2 | when, in naming the Creator and Lord, one acts with consideration,
228 1, GeneralExam, 2 | to render Him the honor and reverence due.~It is to
229 1, GeneralExam, 2 | way with truth, necessity and reverence by the creature
230 1, GeneralExam, 2 | wanting to name the Lord and Creator of all things.~
231 1, GeneralExam, 2 | so easy to show reverence and respect to the Creator,
232 1, GeneralExam, 2 | Creator, as in swearing and naming the same Creator
233 1, GeneralExam, 2 | naming the same Creator and Lord, because wanting to
234 1, GeneralExam, 2 | brings with it more respect and reverence than wanting to
235 1, GeneralExam, 2 | continued contemplation and enlightenment of intellect,
236 1, GeneralExam, 2 | intellect, consider, meditate and contemplate more that God
237 1, GeneralExam, 2 | His own essence, presence and power, and so in swearing
238 1, GeneralExam, 2 | essence, presence and power, and so in swearing by the creature
239 1, GeneralExam, 2 | creature they are more apt and prepared than the imperfect
240 1, GeneralExam, 2 | imperfect to show respect and reverence to their Creator
241 1, GeneralExam, 2 | reverence to their Creator and Lord.~
242 1, GeneralExam, 2 | benefit either me or another, and is not directed to that
243 1, GeneralExam, 2 | merit in directing well, and sin in directing badly,
244 1, GeneralExam, 2 | a venial sin, venially; and if a defect, I show a defect
245 1, GeneralExam, 2 | of a public prostitute, and of a sentence given in judgment,
246 1, GeneralExam, 3 | the Precepts of the Church and the recommendations of Superiors,
247 1, GeneralExam, 3 | things as Bulls de Cruzadas and other Indulgences, as for
248 1, GeneralExam, 3 | condition of going to Confession and receiving the Blessed Sacrament.
249 1, GeneralExam, 3 | such pious exhortations and recommendations of our Superiors,
250 1, GeneralExam, 4 | ask grace to know our sins and cast them out.~
251 1, GeneralExam, 4 | hour, or period by period: and first as to thoughts, and
252 1, GeneralExam, 4 | and first as to thoughts, and then as to words, and then
253 1, GeneralExam, 4 | thoughts, and then as to words, and then as to acts, in the
254 1, Confession, 0 | there is greater profit and merit, because of the greater
255 1, Confession, 0 | sorrow for all the sins and wickedness of his whole
256 1, Confession, 0 | Spiritual Exercises, sins and their malice are understood
257 1, Confession, 0 | Gaining now more knowledge of and sorrow for them, he will
258 1, Confession, 0 | will have greater profit and merit than he had before.~
259 1, Confession, 0 | made a better Confession and being better disposed, one
260 1, Confession, 0 | finds himself in condition and prepared to receive the
261 1, 1Exercise | ON THE FIRST, THE SECOND AND THE THIRD SIN~It contains
262 1, 1Exercise | after one Preparatory Prayer and two Preludes, three chief
263 1, 1Exercise | Preludes, three chief Points and one Colloquy.~
264 1, 1Exercise, 0 | all my intentions, actions and operations may be directed
265 1, 1Exercise, 0 | directed purely to the service and praise of His Divine Majesty.~
266 1, 1Exercise, 0 | sight of the imagination and consider that my soul is
267 1, 1Exercise, 0 | in this corruptible body, and all the compound in this
268 1, 1Exercise, 0 | all the compound of soul and body.~
269 1, 1Exercise, 0 | our Lord for what I want and desire.~The petition has
270 1, 1Exercise, 0 | is to ask for pain, tears and torment with Christ in torment.~
271 1, 1Exercise, 0 | it will be to ask shame and confusion at myself, seeing
272 1, 1Exercise, 0 | for only one mortal sin, and how many times I deserved
273 1, 1Exercise, 0 | Prayer, which is not changed, and the two Preludes already
274 1, 1Exercise, 0 | was that of the Angels, and then to bring the intellect
275 1, 1Exercise, 0 | will, wanting to recall and understand all this in order
276 1, 1Exercise, 0 | to make me more ashamed and confound me more, bringing
277 1, 1Exercise, 0 | Angels my so many sins, and reflecting, while they for
278 1, 1Exercise, 0 | their liberty to reverence and obey their Creator and Lord,
279 1, 1Exercise, 0 | reverence and obey their Creator and Lord, coming to pride, were
280 1, 1Exercise, 0 | changed from grace to malice, and hurled from Heaven to Hell;
281 1, 1Exercise, 0 | hurled from Heaven to Hell; and so then to discuss more
282 1, 1Exercise, 0 | detail with the intellect: and then to move the feelings
283 1, 1Exercise, 0 | Powers - on the sin of Adam and Eve, bringing to memory
284 1, 1Exercise, 0 | penance for so long a time, and how much corruption came
285 1, 1Exercise, 0 | in the field of Damascus and placed in the Terrestrial
286 1, 1Exercise, 0 | the Terrestrial Paradise, and Eve was created from his
287 1, 1Exercise, 0 | Tree of Knowledge, they ate and so sinned, and afterwards
288 1, 1Exercise, 0 | they ate and so sinned, and afterwards clothed in tunics
289 1, 1Exercise, 0 | clothed in tunics of skins and cast from Paradise, they
290 1, 1Exercise, 0 | justice which they had lost, and in many labors and much
291 1, 1Exercise, 0 | lost, and in many labors and much penance. And then to
292 1, 1Exercise, 0 | labors and much penance. And then to discuss with the
293 1, 1Exercise, 0 | understanding more in detail; and to use the will as has been
294 1, 1Exercise, 0 | mortal sin is gone to Hell - and many others without number,
295 1, 1Exercise, 0 | bringing to memory the gravity and malice of the sin against
296 1, 1Exercise, 0 | sin against one's Creator and Lord; to discuss with the
297 1, 1Exercise, 0 | understanding how in sinning and acting against the Infinite
298 1, 1Exercise, 0 | justly condemned forever; and to finish with the will
299 1, 1Exercise, 0 | Christ our Lord present and placed on the Cross, let
300 1, 1Exercise, 0 | come to making Himself man, and from life eternal is come
301 1, 1Exercise, 0 | come to temporal death, and so to die for my sins.~Likewise,
302 1, 1Exercise, 0 | ought to do for Christ.~And so, seeing Him such, and
303 1, 1Exercise, 0 | And so, seeing Him such, and so nailed on the Cross,
304 1, 1Exercise, 0 | communicating one's affairs, and asking advice in them.~And
305 1, 1Exercise, 0 | and asking advice in them.~And let me say an OUR FATHER.~
306 1, 2Exercise | A MEDITATION ON THE SINS AND CONTAINS IN IT AFTER THE
307 1, 2Exercise | AFTER THE PREPARATORY PRAYER AND TWO PRELUDES, FIVE POINTS
308 1, 2Exercise | TWO PRELUDES, FIVE POINTS AND ONE COLLOQUY~
309 1, 2Exercise, 0 | will be here to beg a great and intense sorrow and tears
310 1, 2Exercise, 0 | great and intense sorrow and tears for my sins.~
311 1, 2Exercise, 0 | first, to look at the place and the house where I have lived;
312 1, 2Exercise, 0 | looking at the foulness and the malice which any mortal
313 1, 2Exercise, 0 | comparison to all the Angels and Saints of Paradise;~Third,
314 1, 2Exercise, 0 | all my bodily corruption and foulness;~Fifth, to look
315 1, 2Exercise, 0 | look at myself as a sore and ulcer, from which have sprung
316 1, 2Exercise, 0 | have sprung so many sins and so many iniquities and so
317 1, 2Exercise, 0 | sins and so many iniquities and so very vile poison.~
318 1, 2Exercise, 0 | they have left me in life and preserved me in it; the
319 1, 2Exercise, 0 | Justice, they have endured me, and guarded me, and prayed for
320 1, 2Exercise, 0 | endured me, and guarded me, and prayed for me; the Saints,
321 1, 2Exercise, 0 | been engaged in interceding and praying for me; and the
322 1, 2Exercise, 0 | interceding and praying for me; and the heavens, sun, moon,
323 1, 2Exercise, 0 | heavens, sun, moon, stars, and elements, fruits, birds,
324 1, 2Exercise, 0 | elements, fruits, birds, fishes and animals - and the earth,
325 1, 2Exercise, 0 | birds, fishes and animals - and the earth, how it has not
326 1, 2Exercise, 0 | Colloquy of mercy, pondering and giving thanks to God our
327 1, 3Exercise | REPETITION OF THE FIRST AND SECOND EXERCISE, MAKING
328 1, 3Exercise, 0 | After the Preparatory Prayer and two Preludes, it will be
329 1, 3Exercise, 0 | will be to repeat the First and Second Exercise, marking
330 1, 3Exercise, 0 | Second Exercise, marking and dwelling on the Points in
331 1, 3Exercise, 0 | get me grace from Her Son and Lord for three things: first,
332 1, 3Exercise, 0 | interior knowledge of my sins, and hatred of them; second,
333 1, 3Exercise, 0 | them, I may correct myself and put myself in order; third,
334 1, 3Exercise, 0 | put away from me worldly and vain things.~And with that
335 1, 3Exercise, 0 | worldly and vain things.~And with that a HAIL MARY.~
336 1, 3Exercise, 0 | for me from the Father.~And with that the SOUL OF CHRIST.~
337 1, 3Exercise, 0 | Himself may grant it to me.~And with that an OUR FATHER.~
338 1, 5Exercise, 0 | after the Preparatory Prayer and two Preludes, five Points
339 1, 5Exercise, 0 | two Preludes, five Points and one Colloquy:~
340 1, 5Exercise, 0 | imagination the length, breadth and depth of Hell.~
341 1, 5Exercise, 0 | imagination the great fires, and the souls as in bodies of
342 1, 5Exercise, 0 | against Christ our Lord and against all His Saints.~
343 1, 5Exercise, 0 | smell smoke, sulphur, dregs and putrid things.~
344 1, 5Exercise, 0 | things, like tears, sadness and the worm of conscience.~
345 1, 5Exercise, 0 | say, how the fires touch and burn the souls.~
346 1, 5Exercise, 0 | First, Second, and Third Divisions. The first,
347 1, 5Exercise, 0 | His life in this world; and with this I will give Him
348 1, 5Exercise, 0 | always had so great pity and mercy on me.~I will end
349 1, 5Exercise, 0 | as his age, disposition and physical condition help
350 1, Additions | MAKE THE EXERCISES BETTER AND TO FIND BETTER WHAT ONE
351 1, Additions, 0 | hour that I have to rise and for what, making a resume
352 1, Additions, 0 | himself before his king and all his court, ashamed and
353 1, Additions, 0 | and all his court, ashamed and confused at having much
354 1, Additions, 0 | first received many gifts and many favors: in the same
355 1, Additions, 0 | making myself a great sinner and in chains; that is to say
356 1, Additions, 0 | how prisoners in chains and already deserving death,
357 1, Additions, 0 | before their temporal judge. And I will dress with these
358 1, Additions, 0 | is looking at me, etc.; and will make an act of reverence
359 1, Additions, 0 | kneeling, I will not pass on; and if prostrate, likewise,
360 1, Additions, 0 | Contemplation or Meditation; and if badly, I will look for
361 1, Additions, 0 | from which it proceeds, and having so seen it, will
362 1, Additions, 0 | correct myself in future; and if well, I will give thanks
363 1, Additions, 0 | thanks to God our Lord, and will do in like manner another
364 1, Additions, 0 | whatever consideration of joy and gladness hinders our feeling
365 1, Additions, 0 | hinders our feeling pain and grief and shedding tears
366 1, Additions, 0 | our feeling pain and grief and shedding tears for our sins:
367 1, Additions, 0 | me that I want to grieve and feel pain, bringing to memory
368 1, Additions, 0 | bringing to memory rather Death and Judgment.~
369 1, Additions, 0 | light, closing the blinds and doors while I am in the
370 1, Additions, 0 | recite prayers, to read and eat.~
371 1, Additions, 0 | is divided into interior and exterior. The interior is
372 1, Additions, 0 | for the sins committed, and is chiefly taken in three
373 1, Additions, 0 | leave off from the suitable; and the more and more, the greater
374 1, Additions, 0 | the suitable; and the more and more, the greater and better -
375 1, Additions, 0 | more and more, the greater and better - provided that the
376 1, Additions, 0 | does not injure himself, and that no notable illness
377 1, Additions, 0 | suitable in the manner: and the more and more, the better -
378 1, Additions, 0 | the manner: and the more and more, the better - provided
379 1, Additions, 0 | does not injure himself and no notable illness follows.
380 1, Additions, 0 | scourging or wounding oneself, and by other kinds of austerity.~
381 1, Additions, 0 | What appears most suitable and most secure with regard
382 1, Additions, 0 | be sensible in the flesh and not enter within the bones,
383 1, Additions, 0 | bones, so that it give pain and not illness. For this it
384 1, Additions, 0 | make sensuality obey reason and all inferior parts be more
385 1, Additions, 0 | superior;~Third, to seek and find some grace or gift
386 1, Additions, 0 | gift which the person wants and desires; as, for instance,
387 1, Additions, 0 | them, or over the pains and sufferings which Christ
388 1, Additions, 0 | be noted that the first and second Addition have to
389 1, Additions, 0 | the Exercises of midnight and at daybreak, but not for
390 1, Additions, 0 | be made at other times; and the fourth Addition will
391 1, Additions, 0 | change in food, in sleep and in other ways of doing penance,
392 1, Additions, 0 | penance two or three days, and two or three others not.
393 1, Additions, 0 | some to do more penance and others less, and we often
394 1, Additions, 0 | penance and others less, and we often omit doing penance
395 1, Additions, 0 | penance from sensual love and from an erroneous judgment
396 1, Additions, 0 | without notable illness; and sometimes, on the contrary,
397 1, Additions, 0 | that the body can bear it; and as God our Lord knows our
398 1, Additions, 0 | to rid oneself of defects and negligences on the Exercises
399 1, Additions, 0 | negligences on the Exercises and Additions. And so in the
400 1, Additions, 0 | Exercises and Additions. And so in the SECOND, THIRD
401 1, Additions, 0 | so in the SECOND, THIRD AND FOURTH WEEKS.~
402 2, TemporalKing, 1 | the synagogues, 5 villages and towns through which Christ
403 2, TemporalKing, 1 | deaf to His call, but ready and diligent to fulfill His
404 2, TemporalKing, 1 | whom all Christian princes and men reverence and obey.~
405 2, TemporalKing, 1 | princes and men reverence and obey.~
406 2, TemporalKing, 1 | be content to eat as I, and also to drink and dress,
407 2, TemporalKing, 1 | as I, and also to drink and dress, etc., as I: likewise
408 2, TemporalKing, 1 | labor like me6 in the day and watch in the night, etc.,
409 2, TemporalKing, 1 | answer to a King so liberal and so kind, and hence, if any
410 2, TemporalKing, 1 | so liberal and so kind, and hence, if any one did not
411 2, TemporalKing, 1 | censured by all the world, and held for a mean-spirited
412 2, TemporalKing, 2 | First Point. And as to the first Point, if
413 2, TemporalKing, 2 | our Lord, King eternal, and before Him all the entire
414 2, TemporalKing, 2 | the entire world, which and each one in particular He
415 2, TemporalKing, 2 | in particular He calls, and says: "It is My will to
416 2, TemporalKing, 2 | to conquer all the world and all enemies and so to enter
417 2, TemporalKing, 2 | the world and all enemies and so to enter into the glory
418 2, TemporalKing, 2 | those who have judgment and reason will offer their
419 2, TemporalKing, 2 | want to be more devoted and signalise themselves in
420 2, TemporalKing, 2 | service of their King Eternal and universal Lord, not only
421 2, TemporalKing, 2 | against their own sensuality and against their carnal and
422 2, TemporalKing, 2 | and against their carnal and worldly love, will make
423 2, TemporalKing, 2 | offerings of greater value and greater importance, saying:~"
424 2, TemporalKing, 2 | oblation with Thy favor and help, in presence of Thy
425 2, TemporalKing, 2 | of Thy infinite Goodness and in presence of Thy glorious
426 2, TemporalKing, 2 | presence of Thy glorious Mother and of all the Saints of the
427 2, TemporalKing, 2 | heavenly Court; that I want and desire, and it is my deliberate
428 2, TemporalKing, 2 | that I want and desire, and it is my deliberate determination,
429 2, TemporalKing, 2 | it be Thy greater service and praise, to imitate Thee
430 2, TemporalKing, 2 | in bearing all injuries and all abuse and all poverty
431 2, TemporalKing, 2 | all injuries and all abuse and all poverty of spirit, and
432 2, TemporalKing, 2 | and all poverty of spirit, and actual poverty, too, if
433 2, TemporalKing, 2 | Majesty wants to choose and receive me to such life
434 2, TemporalKing, 2 | receive me to such life and state."~
435 2, TemporalKing, 2 | in the morning on rising and an hour before dinner or
436 2, TemporalKing, 2 | Note. For the Second Week and so on, it is very helpful
437 2, TemporalKing, 2 | Christ, or of the Gospels, and of lives of Saints.~
438 2, 1Day | THE FIRST DAY AND FIRST CONTEMPLATION IT IS
439 2, 1Day | IT IS ON THE INCARNATION AND CONTAINS THE PREPARATORY
440 2, 1Day | THREE PRELUDES, THREE POINTS AND ONE COLLOQUY~
441 2, 1Day, 0 | the world, full of men, and how, seeing that all were
442 2, 1Day, 0 | to save the human race, and so, the fullness of times
443 2, 1Day, 0(8) | And so, the fullness of times
444 2, 1Day, 0(8) | is in the Saint's hand, and being crossed out. ~
445 2, 1Day, 0 | to see the great capacity and circuit of the world, in
446 2, 1Day, 0 | world, in which are so many and such different people: then
447 2, 1Day, 0 | in particular, the house and rooms of Our Lady in the
448 2, 1Day, 0 | man, that I may more love and follow Him.~
449 2, 1Day, 0 | was said in the beginning, and the same three Preludes,
450 2, 1Day, 0 | to be made in this Week and in the others following,
451 2, 1Day, 0 | see the various persons: and first those on the surface
452 2, 1Day, 0 | as in actions: some white and others black; some in peace
453 2, 1Day, 0 | others black; some in peace and others in war; some weeping
454 2, 1Day, 0 | others in war; some weeping and others laughing; some well,
455 2, 1Day, 0 | others ill; some being born and others dying, etc.~2. To
456 2, 1Day, 0 | others dying, etc.~2. To see and consider the Three Divine
457 2, 1Day, 0 | look on all the surface and circuit of the earth, and
458 2, 1Day, 0 | and circuit of the earth, and all the people in such blindness,
459 2, 1Day, 0 | people in such blindness, and how they are dying and going
460 2, 1Day, 0 | and how they are dying and going down to Hell.~3. To
461 2, 1Day, 0 | Hell.~3. To see Our Lady, and the Angel who is saluting
462 2, 1Day, 0 | Angel who is saluting her, and to reflect in order to get
463 2, 1Day, 0 | another, how they swear and blaspheme, etc.; and likewise
464 2, 1Day, 0 | swear and blaspheme, etc.; and likewise what the Divine
465 2, 1Day, 0 | of the Human race," etc.; and then what the Angel and
466 2, 1Day, 0 | and then what the Angel and Our Lady are saying; and
467 2, 1Day, 0 | and Our Lady are saying; and to reflect then so as to
468 2, 1Day, 0 | holy Incarnation, etc.; and likewise what the Angel
469 2, 1Day, 0 | likewise what the Angel and Our Lady are doing, namely,
470 2, 1Day, 0 | his duty as ambassador, and Our Lady humbling herself
471 2, 1Day, 0 | Our Lady humbling herself and giving thanks to the Divine
472 2, 1Day, 0 | thanks to the Divine Majesty; and then to reflect in order
473 2, 1Day, 0 | incarnate, or to our Mother and Lady, asking according to
474 2, 1Day, 0 | in order more to follow and imitate Our Lord, so lately
475 2, 2Contemplat, 0 | Prelude is the narrative and it will be here how Our
476 2, 2Contemplat, 0 | meditated, 9 seated on an ass, and accompanied by Joseph and
477 2, 2Contemplat, 0 | and accompanied by Joseph and a maid, taking an ox, to
478 2, 2Contemplat, 0(9)| St. Ignatius' handwriting and is inserted before seated. ~
479 2, 2Contemplat, 0 | considering the length and the breadth, and whether
480 2, 2Contemplat, 0 | length and the breadth, and whether such road is level
481 2, 2Contemplat, 0 | small, how low, how high, and how it was prepared.~
482 2, 2Contemplat, 0 | third will be the same, and in the same form, as in
483 2, 2Contemplat, 0 | that is, to see Our Lady and Joseph and the maid, and,
484 2, 2Contemplat, 0 | see Our Lady and Joseph and the maid, and, after His
485 2, 2Contemplat, 0 | and Joseph and the maid, and, after His Birth, the Child
486 2, 2Contemplat, 0 | making myself a poor creature and a wretch of an unworthy
487 2, 2Contemplat, 0 | unworthy slave, looking at them and serving them in their needs,
488 2, 2Contemplat, 0 | with all possible respect and reverence, as if I found
489 2, 2Contemplat, 0 | I found myself present; and then to reflect on myself
490 2, 2Contemplat, 0 | The second, to look, mark and contemplate what they are
491 2, 2Contemplat, 0 | contemplate what they are saying, and, reflecting on myself, to
492 2, 2Contemplat, 0 | Point. The third, to look and consider what they are doing,
493 2, 2Contemplat, 0 | doing, as going a journey and laboring, that the Lord
494 2, 2Contemplat, 0 | in the greatest poverty; and as a termination of so many
495 2, 2Contemplat, 0 | hunger, of thirst, of heat and of cold, of injuries and
496 2, 2Contemplat, 0 | and of cold, of injuries and affronts - that He may die
497 2, 2Contemplat, 0 | He may die on the Cross; and all this for me: then reflecting,
498 2, 2Contemplat, 0 | preceding Contemplation, and with an OUR FATHER.~
499 2, 3Contemplat | REPETITION OF THE FIRST AND SECOND EXERCISE~
500 2, 3Contemplat, 0 | After the Preparatory Prayer and the three Preludes, the
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