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1 Title | The Spiritual Exercises Of ~St. Ignatius of Loyola~
2 Title | Exercises Of ~St. Ignatius of Loyola~TRANSLATED FROM THE
3 Title | The Spiritual Exercises of St. Ignatius of Loyola translated
4 Title | Exercises of St. Ignatius of Loyola translated from the
5 Intro, Approb | APPROBATION OF THE LATIN TEXTS~
6 Intro, Approb, 0 | also the formal approval of Paul III, are given here,
7 Intro, Vulgat, 0 | conducive to the salvation of souls.~THE CARDINAL OF BURGOS~
8 Intro, Vulgat, 0 | salvation of souls.~THE CARDINAL OF BURGOS~
9 Intro, Vulgat, 0 | print the work; it is worthy of all praise and very profitable
10 Intro, Vulgat, 0 | AEGIDIUS FOSCARARIUS,~Master of the Sacred Palace~
11 Intro, Litera, 0 | and we judge them worthy of being received and highly
12 Intro, Litera, 0 | orthodox faith.~THE CARDINAL OF BURGOS~
13 Intro, Litera, 0 | this work; it is worthy of all praise and very profitable
14 Intro, Litera, 0 | their source in the study of the Scriptures and in long
15 Intro, Litera, 0 | AEGIDIUS FOSCARARIUS,~Master of the Sacred Palace~
16 Intro, PaulIII, 0 | The cares of the pastoral charge of the
17 Intro, PaulIII, 0 | cares of the pastoral charge of the whole flock of Christ
18 Intro, PaulIII, 0 | charge of the whole flock of Christ entrusted to Us and
19 Intro, PaulIII, 0 | to the glory and praise of God impel Us to embrace
20 Intro, PaulIII, 0 | what helps the salvation of souls and their spiritual
21 Intro, PaulIII, 0 | Francis de Borgia, Duke of Gandia, has lately brought
22 Intro, PaulIII, 0 | Ignatius de Loyola, General of the Society of Jesus, erected
23 Intro, PaulIII, 0 | General of the Society of Jesus, erected by Us in
24 Intro, PaulIII, 0 | to move piously the souls of the faithful, and that they
25 Intro, PaulIII, 0 | spiritual consolation and profit of the same. This the said
26 Intro, PaulIII, 0 | be more spread, and more of the faithful may be induced
27 Intro, PaulIII, 0 | and praise them and out of Our Apostolic goodness to
28 Intro, PaulIII, 0 | examined, and by the testimony of and report made to Us by
29 Intro, PaulIII, 0 | son John Cardinal Priest of the Title of St. Clement,
30 Intro, PaulIII, 0 | Cardinal Priest of the Title of St. Clement, Bishop of Burgos
31 Intro, PaulIII, 0 | Title of St. Clement, Bishop of Burgos and Inquisitor, Our
32 Intro, PaulIII, 0 | venerable Brother Philip, Bishop of Saluciae, and Our Vicar
33 Intro, PaulIII, 0 | Aegidius Foscararius, Master of Our Sacred Palace, have
34 Intro, PaulIII, 0 | these Exercises are full of piety and holiness and that
35 Intro, PaulIII, 0 | for the spiritual profit of the faithful.~
36 Intro, PaulIII, 0 | everywhere in the Church of God, and to the very great
37 Intro, PaulIII, 0 | by these presents, and of Our certain knowledge, We
38 Intro, PaulIII, 0 | earnestly exhort all and each of the faithful of both sexes
39 Intro, PaulIII, 0 | and each of the faithful of both sexes everywhere to
40 Intro, PaulIII, 0 | regulations for the diffusion of the book, and then confirmatory
41 Intro, PaulIII, 0 | s in Rome under the seal of the Fisherman, 31 July,
42 Intro, PaulIII, 0 | 1548, in the 14th year of Our Pontificate.~BLO. EL.
43 Prefa, 0, 0 | THE present translation of the Exercises of St. Ignatius
44 Prefa, 0, 0 | translation of the Exercises of St. Ignatius has been made
45 Prefa, 0, 0 | from the Spanish Autograph of St. Ignatius. The copy so
46 Prefa, 0, 0 | indeed in the handwriting of the Saint, but has a good
47 Prefa, 0, 0 | Saint, but has a good number of corrections made by him
48 Prefa, 0, 0 | St. Ignatius of Loyola was a man without
49 Prefa, 0, 0 | Spanish, but Basque. His lack of education and his imperfect
50 Prefa, 0, 0 | clear that a refined use of any language, and more especially
51 Prefa, 0, 0 | language, and more especially of the Spanish, or, in general,
52 Prefa, 0, 0 | never to have been fearful of such faults. His corrections
53 Prefa, 0, 0 | The Autograph of St. Ignatius was translated
54 Prefa, 0, 0 | Father Rodeles in his edition of the Spanish text. But the
55 Prefa, 0, 0 | spread throughout the Society of Jesus in a large number
56 Prefa, 0, 0 | Jesus in a large number of copies. It is one of these
57 Prefa, 0, 0 | number of copies. It is one of these which has been chiefly
58 Prefa, 0, 0 | besides, made frequent use of the Manuscript itself.~
59 Prefa, 0, 0 | After considerable study of the matter, it seemed best
60 Prefa, 0, 0 | and close a reproduction of the Spanish text as could
61 Prefa, 0, 0 | to sacrifice the niceties of style, but it was thought
62 Prefa, 0, 0 | easily forego the elegancies of diction if they could feel
63 Prefa, 0, 0 | were reading the very words of St. Ignatius. Any other
64 Prefa, 0, 0 | Ignatius. Any other form of translation than the one
65 Prefa, 0, 0 | illustration or development of the original, and would
66 Prefa, 0, 0 | to leave the further work of commentary to another occasion
67 Prefa, 0, 0 | For this a certain neglect of style seemed pardonable
68 Prefa, 0, 0 | if only the real meaning of the writer could be made
69 Prefa, 0, 0 | charm in the consequent want of finish, seeing it reproduces
70 Prefa, 0, 0 | more completely the style of St. Ignatius.~
71 Prefa, 0, 0 | The process of translating in this way
72 Prefa, 0, 0 | difficulty is to make sure of the exact meaning of St.
73 Prefa, 0, 0 | sure of the exact meaning of St. Ignatius. This is obscured,
74 Prefa, 0, 0 | his language being that of nearly 400 years ago and
75 Prefa, 0, 0 | form. To be sure, then, of the meaning, one must often
76 Prefa, 0, 0 | further difficulty comes of finding an exactly equivalent
77 Prefa, 0, 0 | translator has made free use of other translations, especially
78 Prefa, 0, 0 | translations, especially of that of Father General Roothaan
79 Prefa, 0, 0 | translations, especially of that of Father General Roothaan
80 Prefa, 0, 0 | Roothaan into Latin, that of Father Venturi into Italian,
81 Prefa, 0, 0 | Venturi into Italian, and that of Father Jennesseaux into
82 Prefa, 0, 0 | French, and has had the use of the literal translation
83 Prefa, 0, 0 | Father Mariano Lecina, Editor of the Ignatiana in the MONUMENTA
84 Prefa, 0, 0 | Noonan for general revision of the translation, and above
85 Prefa, 0, 0 | for an accurate collation of the translation with the
86 Prefa, 0, 0 | the Spiritual Exercises of St. Ignatius are not meant
87 Prefa, 0, 0 | and under the direction of a competent guide. Read
88 Prefa, 0, 0 | studied in the actual making of the Exercises, the very
89 Prefa, 0, 0 | GERMAN COLLEGE, ROME,~Feast of St. Ignatius, 1909.~
90 Note, 0, 0 | In the reproduction of the text in English:~1.
91 Note, 0, 0 | proper corrections, however, of the two unimportant slips
92 Note, 0, 0 | in passing that the text of Holy Scripture is not seldom
93 Note, 0, 0 | somewhat different from that of the Vulgate. Such divergences
94 Note, 0, 0 | was written, the Council of Trent had not yet put its
95 Note, 0, 0 | Ignatius.~5. In the use of small and capital letters,
96 Note, 0, 0 | letters, and in the matter of punctuation and the division
97 Note, 0, 0 | paragraphs the practice of the copyist has usually
98 Note, 0, 0 | followed. Various kinds of type, also, are used independently
99 Note, 0, 0 | are used independently of the Manuscript.~6. As a
100 Note, 0, 0 | Manuscript.~6. As a matter of convenience, in citations
101 Note, 0, 0 | is substituted for that of the Mss. chapter and letter.
102 Note, 0, 0 | quotation marks in place of the parentheses of the Mss.~
103 Note, 0, 0 | place of the parentheses of the Mss.~ELDER MULLAN, S.
104 Prayer | PRAYER OF FATHER DIERTINS~ROUSE up,
105 Prayer | Lord, and foster the spirit of the Exercises which Blessed
106 Annot | GIVE SOME UNDERSTANDING OF THE SPIRITUAL EXERCISES
107 Annot, 0, 0 | Annotation is that by this name of Spiritual Exercises is meant
108 Annot, 0, 0 | Exercises is meant every way of examining one's conscience,
109 Annot, 0, 0 | examining one's conscience, of meditating, of contemplating,
110 Annot, 0, 0 | conscience, of meditating, of contemplating, of praying
111 Annot, 0, 0 | meditating, of contemplating, of praying vocally and mentally,
112 Annot, 0, 0 | vocally and mentally, and of performing other spiritual
113 Annot, 0, 0 | exercises, so every way of preparing and disposing
114 Annot, 0, 0 | disposing the soul to rid itself of all the disordered tendencies,
115 Annot, 0, 0 | Will as to the management of one's life for the salvation
116 Annot, 0, 0 | s life for the salvation of the soul, is called a Spiritual
117 Annot, 0, 0 | relate faithfully the events of such Contemplation or Meditation,
118 Annot, 0, 0 | takes the true groundwork of the narrative, and, discussing
119 Annot, 0, 0 | and amplified the meaning of the events. For it is not
120 Annot, 0, 0(1) | first time. The same is true of similar cases in the Mss. ~
121 Annot, 0, 0 | Spiritual Exercises, we use acts of the intellect in reasoning,
122 Annot, 0, 0 | intellect in reasoning, and acts of the will in movements of
123 Annot, 0, 0 | of the will in movements of the feelings: let us remark
124 Annot, 0, 0 | remark that, in the acts of the will, when we are speaking
125 Annot, 0, 0 | the sins;~Second, the life of Christ our Lord up to Palm
126 Annot, 0, 0 | inclusively;~Third, the Passion of Christ our Lord;~Fourth,
127 Annot, 0, 0 | with the three Methods of Prayer.~Though four weeks,
128 Annot, 0, 0 | understood that each Week has, of necessity, seven or eight
129 Annot, 0, 0 | lengthen it. The same is true of all the other subsequent
130 Annot, 0, 0 | Divine Majesty may make use of his person and of all he
131 Annot, 0, 0 | make use of his person and of all he has according3 to
132 Annot, 0, 0(3) | May make use of . . . according is in the
133 Annot, 0, 0 | desolations, come to the soul of him who is exercising himself,
134 Annot, 0, 0 | ought to inquire carefully of him about the Exercises,
135 Annot, 0, 0 | appointed times, and how. So too of the Additions, whether he
136 Annot, 0, 0 | ask in detail about each of these things.~Consolation
137 Annot, 0, 0 | and desolation are spoken of on p. 170; the Additions
138 Annot, 0, 0 | laying bare to him the wiles of the enemy of human nature,
139 Annot, 0, 0 | him the wiles of the enemy of human nature, and getting
140 Annot, 0, 0 | receiving them is in need of instruction about the desolations
141 Annot, 0, 0 | the desolations and wiles of the enemy - and the same
142 Annot, 0, 0 | the enemy - and the same of consolations - he may explain
143 Annot, 0, 0 | he needs them, the Rules of the First and Second Weeks
144 Annot, 0, 0 | himself is in the Exercises of the First Week, if he is
145 Annot, 0, 0 | going on in the service of God our Lord, such as labors,
146 Annot, 0, 0 | shame and fear for the honor of the world - let him who
147 Annot, 0, 0 | explain to him the Rules of the Second Week for the
148 Annot, 0, 0 | Week for the discernment of spirits. Because, as much
149 Annot, 0, 0 | Because, as much as those of the First Week will be helpful,
150 Annot, 0, 0 | Week will be helpful, those of the Second will be harmful
151 Annot, 0, 0 | tempted under the appearance of good, then it is proper
152 Annot, 0, 0 | instruct him about the Rules of the Second Week already
153 Annot, 0, 0 | For, ordinarily, the enemy of human nature tempts under
154 Annot, 0, 0 | tempts under the appearance of good rather when the person
155 Annot, 0, 0 | corresponds to the Exercises of the Second Week, and not
156 Annot, 0, 0 | which corresponds to those of the First.~
157 Annot, 0, 0 | Week, not to know anything of what he is to do in the
158 Annot, 0, 0 | to give an hour to each of the five Exercises or Contemplations
159 Annot, 0, 0 | content in the consciousness of having been a full hour
160 Annot, 0, 0 | make one cut short the hour of such contemplation, meditation
161 Annot, 0, 0 | remarked that, as, in the time of consolation, it is easy
162 Annot, 0, 0 | is very hard in the time of desolation to fill it out.
163 Annot, 0, 0 | vow: and the more light of character he knows him to
164 Annot, 0, 0 | understood to make vows of obedience, poverty and chastity,
165 Annot, 0, 0 | circumstances and personal qualities of the individual and how much
166 Annot, 0, 0 | more to one state or way of life than to another. For
167 Annot, 0, 0 | religious life and all manner of evangelical perfection,
168 Annot, 0, 0 | to come to the contrary of what he is wrongly drawn
169 Annot, 0, 0 | for the honor and glory of God our Lord, nor for the
170 Annot, 0, 0 | the spiritual well-being of souls, but for his own temporal
171 Annot, 0, 0 | service, honor, and glory of His Divine Majesty.~
172 Annot, 0, 0 | should be faithfully informed of the various movements and
173 Annot, 0, 0 | and adapted to the need of such a soul so acted upon.~
174 Annot, 0, 0 | adapted to the dispositions of the persons who wish to
175 Annot, 0, 0 | one who is uneducated or of little intelligence things
176 Annot, 0, 0 | come to a certain degree of contentment of soul, can
177 Annot, 0, 0 | certain degree of contentment of soul, can be given the Particular
178 Annot, 0, 0 | the morning, the Method of Prayer on the Commandments,
179 Annot, 0, 0 | educated persons. Let each of the Commandments be explained
180 Annot, 0, 0 | explained to them; and so of the Deadly Sins, Precepts
181 Annot, 0, 0 | the Deadly Sins, Precepts of the Church, Five Senses,
182 Annot, 0, 0 | Five Senses, and Works of Mercy.~So, too, should he
183 Annot, 0, 0 | expedient to give him some of these easy Exercises, until
184 Annot, 0, 0 | him be given some Examens of Conscience and some method
185 Annot, 0, 0 | not go on into the matter of the Election, or into any
186 Annot, 0, 0 | The nineteenth: A person of education or ability who
187 Annot, 0, 0 | also be given for the space of a half-hour the Particular
188 Annot, 0, 0 | every morning, for the space of an hour, make the meditation
189 Annot, 0, 0 | meditation on the statement of Sins, p. 40; then, for three
190 Annot, 0, 0 | p. 47.~For the mysteries of Christ our Lord, let the
191 Annot, 0, 0 | merits no little in the sight of His Divine Majesty.~The
192 1, Princi, 0 | other things on the face of the earth are created for
193 1, Princi, 0 | and ought to rid himself of them so far as they hinder
194 1, Princi, 0 | is allowed to the choice of our free will and is not
195 1, Examen, 0 | dinner, when one is to ask of God our Lord what one wants,
196 1, Examen, 0 | first Examen, asking account of his soul of that particular
197 1, Examen, 0 | asking account of his soul of that particular thing proposed,
198 1, Examen, 0 | to the hour and instant of the present examen, and
199 1, Examen, 0 | him make in the first line of the G - as many dots as
200 1, Examen, 0 | make in the second line of the same G - as many dots
201 1, Examen, 1 | FOLLOW TO RID ONESELF SOONER OF THAT PARTICULAR SIN OR DEFECT~
202 1, Examen, 1 | done even in the presence of many, without their perceiving
203 1, Examen, 1 | second: As the first line of the G - means the first
204 1, Examen, 1 | that is, the two Examens of the present day with the
205 1, Examen, 1 | with the other two Examens of the previous day, and see
206 1, GeneralExam | GENERAL EXAMEN OF CONSCIENCE TO PURIFY ONESELF
207 1, GeneralExam, 0 | that there are three kinds of thoughts in me: that is,
208 1, GeneralExam, 1 | THOUGHT~There are two ways of meriting in the bad thought
209 1, GeneralExam, 1 | First Way. A thought of committing a mortal sin,
210 1, GeneralExam, 1 | Second Way. The second way of meriting is: When that same
211 1, GeneralExam, 1 | when the same thought comes of sinning mortally and one
212 1, GeneralExam, 1 | thought.~There are two ways of sinning mortally:~
213 1, GeneralExam, 1 | Second Way. The second way of sinning mortally is when
214 1, GeneralExam, 1 | reasons: first, because of the greater time; second,
215 1, GeneralExam, 1 | greater time; second, because of the greater intensity; third,
216 1, GeneralExam, 1 | intensity; third, because of the greater harm to the
217 1, GeneralExam, 2 | with oath, but when it is of some importance for the
218 1, GeneralExam, 2 | importance for the good of the soul, or the body, or
219 1, GeneralExam, 2 | name the Lord and Creator of all things.~
220 1, GeneralExam, 2 | contemplation and enlightenment of intellect, consider, meditate
221 1, GeneralExam, 2 | even if one were to speak of something foreign to one'
222 1, GeneralExam, 2 | something foreign to one's state of life, as, for instance,
223 1, GeneralExam, 2 | instance, if a religious speaks of wars or articles of trade;
224 1, GeneralExam, 2 | speaks of wars or articles of trade; but in all that is
225 1, GeneralExam, 2 | defect, I show a defect of my own.~But if the intention
226 1, GeneralExam, 2 | in two ways one can speak of the sin or fault of another:~
227 1, GeneralExam, 2 | speak of the sin or fault of another:~
228 1, GeneralExam, 2 | is public, as in the case of a public prostitute, and
229 1, GeneralExam, 2 | a public prostitute, and of a sentence given in judgment,
230 1, GeneralExam, 2 | sentence given in judgment, or of a public error which is
231 1, GeneralExam, 3 | Commandments, the Precepts of the Church and the recommendations
232 1, GeneralExam, 3 | and the recommendations of Superiors, every act done
233 1, GeneralExam, 3 | every act done against any of these three heads is, according
234 1, GeneralExam, 3 | sin.~By recommendations of Superiors I mean such things
235 1, GeneralExam, 3 | granted under condition of going to Confession and
236 1, GeneralExam, 3 | little sin in being the cause of others acting contrary to
237 1, GeneralExam, 3 | exhortations and recommendations of our Superiors, or in doing
238 1, GeneralExam, 4 | The third, to ask account of our soul from the hour that
239 1, GeneralExam, 4 | The fourth, to ask pardon of God our Lord for the faults.~
240 1, Confession | WITH COMMUNION~Whoever, of his own accord, wants to
241 1, Confession, 0 | profit and merit, because of the greater actual sorrow
242 1, Confession, 0 | the sins and wickedness of his whole life.~
243 1, Confession, 0 | Gaining now more knowledge of and sorrow for them, he
244 1, Confession, 0 | Sacrament: the reception of which is an aid not only
245 1, Confession, 0 | to preserve the increase of grace.~This General Confession
246 1, Confession, 0 | immediately after the Exercises of the First Week.~
247 1, 1Exercise, 0 | Preparatory Prayer is to ask grace of God our Lord that all my
248 1, 1Exercise, 0 | to the service and praise of His Divine Majesty.~
249 1, 1Exercise, 0 | be to see with the sight of the imagination the corporeal
250 1, 1Exercise, 0 | be to see with the sight of the imagination and consider
251 1, 1Exercise, 0 | I say all the compound of soul and body.~
252 1, 1Exercise, 0 | First Sin, which was that of the Angels, and then to
253 1, 1Exercise, 0 | comparison with the one sin of the Angels my so many sins,
254 1, 1Exercise, 0 | bring to memory the sin of the Angels, how they, being
255 1, 1Exercise, 0 | Three Powers - on the sin of Adam and Eve, bringing to
256 1, 1Exercise, 0 | to memory how on account of that sin they did penance
257 1, 1Exercise, 0 | memory the Second Sin, that of our First Parents; how after
258 1, 1Exercise, 0 | was created in the field of Damascus and placed in the
259 1, 1Exercise, 0 | being forbidden to eat of the Tree of Knowledge, they
260 1, 1Exercise, 0 | forbidden to eat of the Tree of Knowledge, they ate and
261 1, 1Exercise, 0 | afterwards clothed in tunics of skins and cast from Paradise,
262 1, 1Exercise, 0 | the Third particular Sin of any one who for one mortal
263 1, 1Exercise, 0 | memory the gravity and malice of the sin against one's Creator
264 1, 2Exercise, 0 | first Point is the statement of the sins; that is to say,
265 1, 2Exercise, 0 | bring to memory all the sins of life, looking from year
266 1, 2Exercise, 0 | all the Angels and Saints of Paradise;~Third, what all
267 1, 2Exercise, 0 | The fifth, an exclamation of wonder with deep feeling,
268 1, 2Exercise, 0 | though they are the sword of the Divine Justice, they
269 1, 2Exercise, 0 | me finish with a Colloquy of mercy, pondering and giving
270 1, 3Exercise | EXERCISE~IT IS A REPETITION OF THE FIRST AND SECOND EXERCISE,
271 1, 3Exercise, 0 | feel an interior knowledge of my sins, and hatred of them;
272 1, 3Exercise, 0 | knowledge of my sins, and hatred of them; second, that I may
273 1, 3Exercise, 0 | I may feel the disorder of my actions, so that, hating
274 1, 3Exercise, 0 | third, to ask knowledge of the world, in order that,
275 1, 3Exercise, 0 | And with that the SOUL OF CHRIST.~
276 1, 4Exercise | EXERCISE~IT IS A SUMMARY OF THIS SAME THIRD~
277 1, 4Exercise, 0 | assiduously go through the memory of the things contemplated
278 1, 5Exercise, 0 | here to see with the sight of the imagination the length,
279 1, 5Exercise, 0 | length, breadth and depth of Hell.~
280 1, 5Exercise, 0 | to ask for interior sense of the pain which the damned
281 1, 5Exercise, 0 | I should forget the love of the Eternal Lord, at least
282 1, 5Exercise, 0 | Lord, at least the fear of the pains may help me not
283 1, 5Exercise, 0 | be to see with the sight of the imagination the great
284 1, 5Exercise, 0 | and the souls as in bodies of fire.~
285 1, 5Exercise, 0 | tears, sadness and the worm of conscience.~
286 1, 5Exercise, 0 | not let me fall into any of these divisions, ending
287 1, 5Exercise, 0 | the fourth at the hour of Vespers; the fifth, an hour
288 1, 5Exercise, 0 | supper.~This arrangement of hours, more or less, I always
289 1, Additions, 0 | to think, for the space of a HAIL MARY, of the hour
290 1, Additions, 0 | the space of a HAIL MARY, of the hour that I have to
291 1, Additions, 0 | for what, making a resume of the Exercise which I have
292 1, Additions, 0 | myself standing for the space of an OUR FATHER, my intellect
293 1, Additions, 0 | etc.; and will make an act of reverence or humility.~
294 1, Additions, 0 | I will, during the space of a quarter of an hour, seated
295 1, Additions, 0 | during the space of a quarter of an hour, seated or walking
296 1, Additions, 0 | want to think on things of pleasure or joy, such as
297 1, Additions, 0 | Because whatever consideration of joy and gladness hinders
298 1, Additions, 0 | same end, to deprive myself of all light, closing the blinds
299 1, Additions, 0 | say a thing provocative of laughter.~
300 1, Additions, 0 | sins, with a firm purpose of not committing them nor
301 1, Additions, 0 | The exterior, or fruit of the first, is chastisement
302 1, Additions, 0 | second, as to the manner of sleeping. Here too it is
303 1, Additions, 0 | leave off the superfluous of delicate or soft things,
304 1, Additions, 0 | Besides, let not anything of the suitable sleep be left
305 1, Additions, 0 | if one has a bad habit of sleeping too much.~
306 1, Additions, 0 | oneself, and by other kinds of austerity.~
307 1, Additions, 0 | be made for the Exercises of midnight and at daybreak,
308 1, Additions, 0 | in church in the presence of others, but in private,
309 1, Additions, 0 | sleep and in other ways of doing penance, so that he
310 1, Additions, 0 | Examen be made to rid oneself of defects and negligences
311 2, TemporalKing | THE CALL OF THE TEMPORAL KING IT HELPS
312 2, TemporalKing | TO CONTEMPLATE THE LIFE OF THE KING ETERNAL~
313 2, TemporalKing, 1 | here to see with the sight of the imagination, the synagogues, 5
314 2, TemporalKing, 1 | will be here to ask grace of our Lord that I may not
315 2, TemporalKing, 1 | to conquer all the land of unbelievers. Therefore,
316 2, TemporalKing, 1 | did not accept the appeal of such a king, how deserving
317 2, TemporalKing, 1 | how deserving he would be of being censured by all the
318 2, TemporalKing, 2 | The second part of this Exercise consists in
319 2, TemporalKing, 2 | applying the above parable of the temporal King to Christ
320 2, TemporalKing, 2 | we consider such a call of the temporal King to his
321 2, TemporalKing, 2 | subjects, how much more worthy of consideration is it to see
322 2, TemporalKing, 2 | to enter into the glory of My Father; therefore, whoever
323 2, TemporalKing, 2 | themselves in all service of their King Eternal and universal
324 2, TemporalKing, 2 | love, will make offerings of greater value and greater
325 2, TemporalKing, 2 | importance, saying:~"Eternal Lord of all things, I make my oblation
326 2, TemporalKing, 2 | favor and help, in presence of Thy infinite Goodness and
327 2, TemporalKing, 2 | Goodness and in presence of Thy glorious Mother and
328 2, TemporalKing, 2 | Thy glorious Mother and of all the Saints of the heavenly
329 2, TemporalKing, 2 | Mother and of all the Saints of the heavenly Court; that
330 2, TemporalKing, 2 | all abuse and all poverty of spirit, and actual poverty,
331 2, TemporalKing, 2 | at intervals in the books of the Imitation of Christ,
332 2, TemporalKing, 2 | the books of the Imitation of Christ, or of the Gospels,
333 2, TemporalKing, 2 | Imitation of Christ, or of the Gospels, and of lives
334 2, TemporalKing, 2 | or of the Gospels, and of lives of Saints.~
335 2, TemporalKing, 2 | the Gospels, and of lives of Saints.~
336 2, 1Day, 0 | to bring up the narrative of the thing which I have to
337 2, 1Day, 0 | all the plain or circuit of all the world, full of men,
338 2, 1Day, 0 | circuit of all the world, full of men, and how, seeing that
339 2, 1Day, 0 | race, and so, the fullness of times being come, 8 They
340 2, 1Day, 0(8) | And so, the fullness of times being come is in the
341 2, 1Day, 0 | great capacity and circuit of the world, in which are
342 2, 1Day, 0 | particular, the house and rooms of Our Lady in the city of
343 2, 1Day, 0 | of Our Lady in the city of Nazareth, in the Province
344 2, 1Day, 0 | Nazareth, in the Province of Galilee.~
345 2, 1Day, 0 | ask for interior knowledge of the Lord, Who for me has
346 2, 1Day, 0 | first those on the surface of the earth, in such variety,
347 2, 1Day, 0 | their royal throne or seat of Their Divine Majesty, how
348 2, 1Day, 0 | the surface and circuit of the earth, and all the people
349 2, 1Day, 0 | the persons on the face of the earth are saying, that
350 2, 1Day, 0 | Let Us work the redemption of the Human race," etc.; and
351 2, 1Day, 0 | the persons on the face of the earth are doing, as,
352 2, 1Day, 0 | draw some profit from each of these things. ~
353 2, 2Contemplat, 0 | here to see with the sight of the imagination the road
354 2, 2Contemplat, 0 | looking at the place or cave of the Nativity, 10 how large,
355 2, 2Contemplat, 0(10) | The place or cave of the Nativity is in the Saint'
356 2, 2Contemplat, 0 | poor creature and a wretch of an unworthy slave, looking
357 2, 2Contemplat, 0 | poverty; and as a termination of so many labors - of hunger,
358 2, 2Contemplat, 0 | termination of so many labors - of hunger, of thirst, of heat
359 2, 2Contemplat, 0 | many labors - of hunger, of thirst, of heat and of cold,
360 2, 2Contemplat, 0 | of hunger, of thirst, of heat and of cold, of injuries
361 2, 2Contemplat, 0 | of thirst, of heat and of cold, of injuries and affronts -
362 2, 2Contemplat, 0 | thirst, of heat and of cold, of injuries and affronts -
363 2, 3Contemplat | CONTEMPLATION WILL BE A REPETITION OF THE FIRST AND SECOND EXERCISE~
364 2, 3Contemplat, 0 | Preludes, the repetition of the first and second Exercise
365 2, 3Contemplat, 0 | following, the same order of proceeding will be taken
366 2, 3Contemplat, 0 | taken in the repetitions of the First Week, changing
367 2, 4Contemplat | CONTEMPLATION WILL BE A REPETITION OF THE FIRST AND SECOND ~
368 2, 5Contemplat, 0 | to pass the five senses of the imagination through
369 2, 5Contemplat, 0 | the persons with the sight of the imagination, meditating
370 2, 5Contemplat, 0 | fragrance and sweetness of the Divinity, of the soul,
371 2, 5Contemplat, 0 | sweetness of the Divinity, of the soul, and of its virtues,
372 2, 5Contemplat, 0 | Divinity, of the soul, and of its virtues, and of all,
373 2, 5Contemplat, 0 | and of its virtues, and of all, according to the person
374 2, 5Contemplat, 0 | only to read the Mystery of the Contemplation which
375 2, 5Contemplat, 0 | order that the consideration of one Mystery may not hinder
376 2, 5Contemplat, 0 | hinder the consideration of the other.~
377 2, 5Contemplat, 0 | dawn; the third at the hour of Mass; the fourth at the
378 2, 5Contemplat, 0 | the fourth at the hour of Vespers, and the fifth before
379 2, 5Contemplat, 0 | the fifth before the hour of supper, being for the space
380 2, 5Contemplat, 0 | supper, being for the space of one hour in each one of
381 2, 5Contemplat, 0 | of one hour in each one of the five Exercises; and
382 2, 5Contemplat, 0 | and another at the hour of Mass, and another before
383 2, 5Contemplat, 0 | repetition on them at the hour of Vespers, and then the Application
384 2, 5Contemplat, 0 | and then the Application of the Senses before supper.~
385 2, 5Contemplat, 0 | In this Second Week, out of all the ten Additions which
386 2, 5Contemplat, 0 | memory the Life and Mysteries of Christ our Lord, from His
387 2, 5Contemplat, 0 | darkness or light, making use of good weather or bad, according
388 2, 5Contemplat, 0 | Exercises, except in that of midnight and in that of
389 2, 5Contemplat, 0 | of midnight and in that of the morning, the equivalent
390 2, 5Contemplat, 0 | morning, the equivalent of the second Addition will
391 2, 5Contemplat, 0 | recollecting that it is the time of the Exercise which I have
392 2, 2Day, 0 | repetitions and the Application of the Five Senses to them,
393 2, 2Day, 0 | and another at the hour of Mass, and to repeat on them
394 2, 2Day, 0 | repeat on them at the hour of Vespers and apply the senses
395 2, Preamble, 0 | consists in the observance of the Commandments - having
396 2, Preamble, 0 | second, - which is that of evangelical perfection, -
397 2, Preamble, 0 | attend to the pure service of His eternal Father; we will
398 2, Preamble, 0 | so, for some introduction of it, we will, in the first
399 2, Preamble, 0 | following, see the intention of Christ our Lord, and, on
400 2, Preamble, 0 | and, on the contrary, that of the enemy of human nature,
401 2, Preamble, 0 | contrary, that of the enemy of human nature, and how we
402 2, Preamble, 0 | perfection in whatever state of life God our Lord would
403 2, 4Day, 0 | The one of Christ, our Commander-in-chief
404 2, 4Day, 0 | Commander-in-chief and Lord; the other of Lucifer, mortal enemy of
405 2, 4Day, 0 | of Lucifer, mortal enemy of our human nature.~
406 2, 4Day, 0 | here to see a great field of all that region of Jerusalem,
407 2, 4Day, 0 | field of all that region of Jerusalem, where the supreme
408 2, 4Day, 0 | supreme Commander-in-chief of the good is Christ our Lord;
409 2, 4Day, 0 | another field in the region of Babylon, where the chief
410 2, 4Day, 0 | Babylon, where the chief of the enemy is Lucifer.~
411 2, 4Day, 0 | here to ask for knowledge of the deceits of the bad chief
412 2, 4Day, 0 | knowledge of the deceits of the bad chief and help to
413 2, 4Day, 0 | them, and for knowledge of the true life which the
414 2, 4Day, 0 | imagine as if the chief of all the enemy seated himself
415 2, 4Day, 0 | himself in that great field of Babylon, as in a great11
416 2, 4Day, 0 | Babylon, as in a great11 chair of fire and smoke, in shape
417 2, 4Day, 0(11) | inserted, perhaps in. the hand of St. Ignatius. ~
418 2, 4Day, 0 | easily come to vain honor of the world, and then to vast
419 2, 4Day, 0 | first step shall be that of riches; the second, that
420 2, 4Day, 0 | riches; the second, that of honor; the third, that of
421 2, 4Day, 0 | of honor; the third, that of pride; and from these three
422 2, 4Day, 0 | Himself in a great field of that region of Jerusalem,
423 2, 4Day, 0 | great field of that region of Jerusalem, in lowly place,
424 2, 4Day, 0 | to consider how the Lord of all the world chooses so
425 2, 4Day, 0 | all states and conditions of persons.~
426 2, 4Day, 0 | poverty; the second is to be of contumely and contempt;
427 2, 4Day, 0 | suffer them without the sin of any person, or displeasure
428 2, 4Day, 0 | any person, or displeasure of His Divine Majesty; and
429 2, 4Day, 0 | Colloquy. I will ask the same of the Son, that He may get
430 2, 4Day, 0 | that He may get it for me of the Father; and with that
431 2, 4Day, 0 | and with that say the SOUL OF CHRIST.~
432 2, 4Day, 0 | Colloquy. I will ask the same of the Father, that He may
433 2, 4Day, 0 | morning, and two repetitions of this same will be made at
434 2, 4Day, 0 | will be made at the hour of Mass and at the hour of
435 2, 4Day, 0 | of Mass and at the hour of Vespers, always finishing
436 2, SameFourth | MEDITATION BE MADE ON THREE PAIRS OF MEN IN ORDER TO EMBRACE
437 2, SameFourth, 0 | the narrative, which is of three pairs of men, and
438 2, SameFourth, 0 | which is of three pairs of men, and each one of them
439 2, SameFourth, 0 | pairs of men, and each one of them has acquired ten thousand
440 2, SameFourth, 0 | Lord, ridding themselves of the weight and hindrance
441 2, SameFourth, 0(13) | they ought is a correction of not only, which is crossed
442 2, SameFourth, 0(13) | perhaps in the handwriting of St. Ignatius. ~
443 2, SameFourth, 0 | what is more to the glory of His Divine Majesty and the
444 2, SameFourth, 0 | Majesty and the salvation of my soul.~
445 2, SameFourth, 0 | would want to rid themselves of the attachment which they
446 2, SameFourth, 0 | the means up to the hour of death.~
447 2, SameFourth, 0 | second want to rid themselves of the attachment, but want
448 2, SameFourth, 0 | want so to rid themselves of it as to remain with the
449 2, SameFourth, 0 | third want to rid themselves of the attachment, but want
450 2, SameFourth, 0 | want so to rid themselves of it that they have even no
451 2, SameFourth, 0 | for the service and praise of His Divine Majesty; and
452 2, SameFourth, 0 | unless only the service of God our Lord move them:
453 2, SameFourth, 0 | them: so that the desire of being better able to serve
454 2, SameFourth, 0 | be the service and praise of His Divine Goodness.~
455 2, 5Day, 0 | Contemplation on the Departure of Christ our Lord from Nazareth
456 2, 5Day, 0 | repetitions on it at the hour of Mass and Vespers, and the
457 2, 5Day, 0 | it before supper; in each of these five Exercises, putting
458 2, 5Day, 0 | explained in the Contemplation of the Incarnation and of the
459 2, 5Day, 0 | Contemplation of the Incarnation and of the Nativity; and finishing
460 2, 5Day, 0 | with the three Colloquies of the three Pairs, or according
461 2, 5Day, 0 | Exercises and Additions of this day; and so in the
462 2, 9Day, 0 | His disciples on the waves of the sea (p. 145).~
463 2, 11Day, 0 | Eleventh Day. On the raising of Lazarus (p. 149).~
464 2, 12Day, 0 | that in the Contemplations of this Second Week, according
465 2, 12Day, 0 | lengthens, taking the Mysteries of the Visitation of Our Lady
466 2, 12Day, 0 | Mysteries of the Visitation of Our Lady to St. Elizabeth,
467 2, 12Day, 0 | Shepherds, the Circumcision of the Child Jesus, and the
468 2, 12Day, 0 | the Three Kings, and so of others; and if he shortens,
469 2, 12Day, 0 | shortens, he can even omit some of those which are set down.
470 2, 12Day, 0 | The second: The matter of the Elections will be begun
471 2, 12Day, 0 | attachment to the true doctrine of Christ our Lord, it is very
472 2, 12Day, 0 | following three Manners of Humility, reflecting on
473 2, 12Day, 0 | Humility. The first manner of Humility is necessary for
474 2, 12Day, 0 | everything I obey the law of God, so that, even if they
475 2, 12Day, 0 | even if they made me lord of all the created things in
476 2, 12Day, 0 | short life - the service of God our Lord and the salvation
477 2, 12Day, 0 | our Lord and the salvation of my soul being equal; and
478 2, 12Day, 0 | and the praise and glory of the Divine Majesty being
479 2, 12Day, 0 | already mentioned Colloquies of THE PAIRS, asking that Our
480 2, Prelude, 0 | as depends on us, the eye of our intention ought to be
481 2, Prelude, 0 | for, namely, the praise of God our Lord and the salvation
482 2, Prelude, 0 | our Lord and the salvation of our soul. And so I ought
483 2, Prelude, 0 | married life - which service of God is the end. So, too,
484 2, Prelude, 0 | consequently they make a means of the end, and an end of the
485 2, Prelude, 0 | means of the end, and an end of the means. So that what
486 2, Prelude, 0 | means or to deprive myself of them, except only the service
487 2, Prelude, 0 | only the service and praise of God our Lord and the eternal
488 2, Prelude, 0 | and the eternal salvation of my soul.~
489 2, Election, 0 | temporal goods or rid oneself of them.~
490 2, Election, 0 | as being an election out of order and awry. Many err
491 2, Election, 0 | and clear, without mixture of flesh, or of any other inordinate
492 2, Election, 0 | without mixture of flesh, or of any other inordinate tendency.~
493 2, Election, 0 | ordinately made election of things which are under election
494 2, GoodElection | TIMES FOR MAKING, IN ANY ONE OF THEM, A SOUND AND GOOD ELECTION~
495 2, GoodElection, 0 | is received by experience of consolations and desolations,
496 2, GoodElection, 0 | desolations, and by the experience of the discernment of various
497 2, GoodElection, 0 | experience of the discernment of various spirits.~
498 2, GoodElection, 0 | state within the limits of the Church, in order that
499 2, GoodElection, 0 | be helped in the service of his Lord and the salvation
500 2, GoodElection, 0 | his Lord and the salvation of his soul.~I said time of
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