1-500 | 501-758
bold = Main text
Part, Chapter, Paragraph grey = Comment text
1 Intro, Approb, 0 | Latin translations, one in more polished Latin - since
2 Intro, Vulgat, 0 | read everything compiled in the volume: it has greatly
3 Intro, Litera, 0 | for the Psalmist says: In my meditation a fire flames
4 Intro, Litera, 0 | undoubtedly have had their source in the study of the Scriptures
5 Intro, Litera, 0 | study of the Scriptures and in long experience.~FR. AEGIDIUS
6 Intro, PaulIII, 0 | foster and nourish piety in the faithful.~
7 Intro, PaulIII, 0 | of Jesus, erected by Us in Our beloved City and confirmed
8 Intro, PaulIII, 0 | Writ and from experience in the spiritual life, and
9 Intro, PaulIII, 0 | to make other provision in the premisses.~
10 Intro, PaulIII, 0 | Saluciae, and Our Vicar General in things spiritual at Rome,
11 Intro, PaulIII, 0 | constantly producing everywhere in the Church of God, and to
12 Intro, PaulIII, 0 | said Exercises have proved in this.~
13 Intro, PaulIII, 0 | and everything contained in them, and We earnestly exhort
14 Intro, PaulIII, 0 | Given at St. Mark's in Rome under the seal of the
15 Intro, PaulIII, 0 | Fisherman, 31 July, 1548, in the 14th year of Our Pontificate.~
16 Prefa, 0, 0 | designated is not indeed in the handwriting of the Saint,
17 Prefa, 0, 0 | to have been used by him in giving the Exercises.~
18 Prefa, 0, 0 | especially of the Spanish, or, in general, anything like a
19 Prefa, 0, 0 | style is not to be expected in his work. Literary defects
20 Prefa, 0, 0 | faults. His corrections found in this text are clearly made
21 Prefa, 0, 0 | reproduced by Father Rodeles in his edition of the Spanish
22 Prefa, 0, 0 | available to ordinary students. In 1908, however, Father General
23 Prefa, 0, 0 | book to be phototyped, and in this way it was spread throughout
24 Prefa, 0, 0 | throughout the Society of Jesus in a large number of copies.
25 Prefa, 0, 0 | much sought or cared for in the book, but accuracy is.
26 Prefa, 0, 0 | style seemed pardonable in the translation, if only
27 Prefa, 0, 0 | some may even find a charm in the consequent want of finish,
28 Prefa, 0, 0 | The process of translating in this way the Autograph text
29 Prefa, 0, 0 | pure Spanish. Occasionally, in fact, the Saint makes new
30 Prefa, 0, 0 | Italian, or uses Spanish words in an Italian or Latin sense,
31 Prefa, 0, 0 | phrases not current except in the Schools, and sometimes
32 Prefa, 0, 0 | even has recourse to words in their Latin form. To be
33 Prefa, 0, 0 | and to the terms adopted in Scholastic Philosophy or
34 Prefa, 0, 0 | In accomplishing his task,
35 Prefa, 0, 0 | Ignatius himself, copied in 1541, and formally approved
36 Prefa, 0, 0 | approved by the Holy See in 1548.~
37 Prefa, 0, 0 | Editor of the Ignatiana in the MONUMENTA HISTORICA
38 Prefa, 0, 0 | HISTORICA S.J., for aid in appreciating the Spanish
39 Prefa, 0, 0 | In conclusion, it is well to
40 Prefa, 0, 0 | unsatisfactory; studied in the actual making of the
41 Note, 0, 0 | In the reproduction of the
42 Note, 0, 0 | reproduction of the text in English:~1. No change whatever
43 Note, 0, 0 | change whatever is made in the wording. The proper
44 Note, 0, 0 | the two unimportant slips in quotation have been indicated
45 Note, 0, 0 | quotation have been indicated in italics.~It may be remarked
46 Note, 0, 0 | italics.~It may be remarked in passing that the text of
47 Note, 0, 0 | Scripture is not seldom given in the Spiritual Exercises
48 Note, 0, 0 | the Spiritual Exercises in wording somewhat different
49 Note, 0, 0 | divergences have not been noted in this translation. It will
50 Note, 0, 0 | been kept as they stand in the Manuscript. Where they
51 Note, 0, 0 | they have been supplied in italics.~3. Abbreviations
52 Note, 0, 0 | italics are used, the words in this character belong to
53 Note, 0, 0 | not to St. Ignatius.~5. In the use of small and capital
54 Note, 0, 0 | and capital letters, and in the matter of punctuation
55 Note, 0, 0 | a matter of convenience, in citations from Holy Scripture,
56 Note, 0, 0 | indicated by quotation marks in place of the parentheses
57 Annot, 0, 0 | another the way and order in which to meditate or contemplate,
58 Annot, 0, 0(1) | Annotation does not occur in the original after the first
59 Annot, 0, 0(1) | is true of similar cases in the Mss. ~
60 Annot, 0, 0 | Annotation. The third: As in all the following Spiritual
61 Annot, 0, 0 | use acts of the intellect in reasoning, and acts of the
62 Annot, 0, 0 | reasoning, and acts of the will in movements of the feelings:
63 Annot, 0, 0 | feelings: let us remark that, in the acts of the will, when
64 Annot, 0, 0 | are using the intellect in understanding.~
65 Annot, 0, 0 | this division, are spent in the Exercises, it is not
66 Annot, 0, 0 | For, as it happens that in the First Week some are
67 Annot, 0, 0 | tears for their sins - and in the same way some are more
68 Annot, 0, 0 | Exercises will be finished in thirty days, a little more
69 Annot, 0, 0(2) | Offering is in St. Ignatius' handwriting,
70 Annot, 0, 0(3) | use of . . . according is in the Saint's handwriting,
71 Annot, 0, 0 | with diligence. Let him ask in detail about each of these
72 Annot, 0, 0 | who is receiving them is in desolation and tempted,
73 Annot, 0, 0 | who is receiving them is in need of instruction about
74 Annot, 0, 0 | is exercising himself is in the Exercises of the First
75 Annot, 0, 0 | who has not been versed in spiritual things, and is
76 Annot, 0, 0 | him obstacles to going on in the service of God our Lord,
77 Annot, 0, 0 | person is exercising himself in the Illuminative Life, which
78 Annot, 0, 0 | Second Week, and not so much in the Purgative Life, which
79 Annot, 0, 0 | receiving the Exercises in the First Week, not to know
80 Annot, 0, 0 | anything of what he is to do in the Second, but so to labor
81 Annot, 0, 0 | Second, but so to labor in the First to attain the
82 Annot, 0, 0 | he did not hope to find in the Second any good.~
83 Annot, 0, 0 | his soul remains content in the consciousness of having
84 Annot, 0, 0 | having been a full hour in the Exercise, and rather
85 Annot, 0, 0 | to be remarked that, as, in the time of consolation,
86 Annot, 0, 0 | easy and not irksome to be in contemplation the full hour,
87 Annot, 0, 0 | hour, so it is very hard in the time of desolation to
88 Annot, 0, 0 | who is exercising himself, in order to act against the
89 Annot, 0, 0 | receiving them is going on in consolation and with much
90 Annot, 0, 0 | embrace the religious life, in which he is understood to
91 Annot, 0, 0 | hindrance he is likely to find in fulfilling the thing he
92 Annot, 0, 0 | evangelical perfection, still in the Spiritual Exercises,
93 Annot, 0, 0 | disposing it for the way in which it will be better
94 Annot, 0, 0 | better able to serve Him in future. So, he who is giving
95 Annot, 0, 0 | the other, but standing in the centre like a balance,
96 Annot, 0, 0 | Lord may work more surely in His creature - it is very
97 Annot, 0, 0 | contrary, being instant in prayers and other spiritual
98 Annot, 0, 0 | Majesty, putting his desires in order, change his first
99 Annot, 0, 0 | the different spirits put in him. For, according as is
100 Annot, 0, 0 | age, education or ability, in order not to give to one
101 Annot, 0, 0 | 25; also, for a half hour in the morning, the Method
102 Annot, 0, 0 | oftener than was his custom, in order to preserve what he
103 Annot, 0, 0 | more progress can be made in other persons and there
104 Annot, 0, 0 | p. 45. Let him be given in all three meditations the
105 Annot, 0, 0 | as is explained below and in full in the Exercises themselves.~
106 Annot, 0, 0 | explained below and in full in the Exercises themselves.~
107 Annot, 0, 0 | Spiritual Exercises be given in the order in which they
108 Annot, 0, 0 | Exercises be given in the order in which they follow.~In these
109 Annot, 0, 0 | order in which they follow.~In these he will, ordinarily,
110 Annot, 0, 0 | another house or room to live in, in as much privacy as he
111 Annot, 0, 0 | house or room to live in, in as much privacy as he can,
112 Annot, 0, 0 | as he can, so that it be in his power to go each day
113 Annot, 0, 0 | acquaintances will put obstacles in his way.~From this isolation
114 Annot, 0, 0 | our Lord, merits no little in the sight of His Divine
115 Annot, 0, 0 | freedom his natural powers, in seeking with diligence what
116 Presup, 0, 0(4) | determining oneself through is in the Saint's hand, the words
117 Presup, 0, 0 | In order that both he who is
118 1, Princi, 0 | and that they may help him in prosecuting the end for
119 1, Princi, 0 | indifferent to all created things in all that is allowed to the
120 1, Princi, 0 | than short life, and so in all the rest; desiring and
121 1, Examen, 0 | It contains in it three times, and two
122 1, Examen, 0 | The first time is in the morning, immediately
123 1, Examen, 0 | defect, and to amend himself in the future. Then let him
124 1, Examen, 0 | examen, and let him make in the first line of the G -
125 1, Examen, 0 | second Examen will be made, in the same way, hour by hour,
126 1, Examen, 0 | second) one, and let him make in the second line of the same
127 1, Examen, 1 | which can be done even in the presence of many, without
128 1, Examen, 1 | if he has amended himself in the present week over the
129 1, GeneralExam, 0 | three kinds of thoughts in me: that is, one my own,
130 1, GeneralExam, 1 | are two ways of meriting in the bad thought which comes
131 1, GeneralExam, 1 | there is some negligence in rejecting such thought.~
132 1, GeneralExam, 1 | consented, or to put it in act if he could.~
133 1, GeneralExam, 1 | is when that sin is put in act.~This is a greater sin
134 1, GeneralExam, 2 | By reverence I mean when, in naming the Creator and Lord,
135 1, GeneralExam, 2 | to be noted that, though in an idle oath one sins more
136 1, GeneralExam, 2 | more difficult to swear in the right way with truth,
137 1, GeneralExam, 2 | Reason. The second is that in swearing by the creature
138 1, GeneralExam, 2 | respect to the Creator, as in swearing and naming the
139 1, GeneralExam, 2 | more that God our Lord is in every creature, according
140 1, GeneralExam, 2 | presence and power, and so in swearing by the creature
141 1, GeneralExam, 2 | Reason. The third is that in continually swearing by
142 1, GeneralExam, 2 | idolatry is to be more feared in the imperfect than in the
143 1, GeneralExam, 2 | feared in the imperfect than in the perfect.~One must not
144 1, GeneralExam, 2 | or articles of trade; but in all that is said there is
145 1, GeneralExam, 2 | that is said there is merit in directing well, and sin
146 1, GeneralExam, 2 | directing well, and sin in directing badly, or in speaking
147 1, GeneralExam, 2 | sin in directing badly, or in speaking idly.~Nothing must
148 1, GeneralExam, 2 | the intention is right, in two ways one can speak of
149 1, GeneralExam, 2 | When the sin is public, as in the case of a public prostitute,
150 1, GeneralExam, 2 | and of a sentence given in judgment, or of a public
151 1, GeneralExam, 2 | souls with whom one comes in contact.~
152 1, GeneralExam, 2 | help to raise him who is in sin - supposing, however,
153 1, GeneralExam, 3 | one commits no little sin in being the cause of others
154 1, GeneralExam, 3 | recommendations of our Superiors, or in doing so oneself.~
155 1, GeneralExam, 4 | GENERAL EXAMEN~It contains in it five Points.~
156 1, GeneralExam, 4 | words, and then as to acts, in the same order as was mentioned
157 1, GeneralExam, 4 | same order as was mentioned in the Particular Examen.~
158 1, Confession | other advantages, find three in making it here.~
159 1, Confession, 0 | Second. The second: In the Spiritual Exercises,
160 1, Confession, 0 | understood more intimately, than in the time when one was not
161 1, Confession, 0 | Third. The third is: In consequence, having made
162 1, Confession, 0 | disposed, one finds himself in condition and prepared to
163 1, 1Exercise | THE THIRD SIN~It contains in it, after one Preparatory
164 1, 1Exercise, 0 | it is to be noted that, in a visible contemplation
165 1, 1Exercise, 0 | what I want to contemplate. In an invisible contemplation
166 1, 1Exercise, 0 | that my soul is imprisoned in this corruptible body, and
167 1, 1Exercise, 0 | body, and all the compound in this valley, as exiled among
168 1, 1Exercise, 0 | ask for joy with Christ in joy; if it is on the Passion,
169 1, 1Exercise, 0 | and torment with Christ in torment.~Here it will be
170 1, 1Exercise, 0 | and understand all this in order to make me more ashamed
171 1, 1Exercise, 0 | how they, being created in grace, not wanting to help
172 1, 1Exercise, 0 | so then to discuss more in detail with the intellect:
173 1, 1Exercise, 0 | how after Adam was created in the field of Damascus and
174 1, 1Exercise, 0 | field of Damascus and placed in the Terrestrial Paradise,
175 1, 1Exercise, 0 | and afterwards clothed in tunics of skins and cast
176 1, 1Exercise, 0 | which they had lost, and in many labors and much penance.
177 1, 1Exercise, 0 | with the understanding more in detail; and to use the will
178 1, 1Exercise, 0 | with the understanding how in sinning and acting against
179 1, 1Exercise, 0 | affairs, and asking advice in them.~And let me say an
180 1, 2Exercise | ON THE SINS AND CONTAINS IN IT AFTER THE PREPARATORY
181 1, 2Exercise, 0 | others; third, the occupation in which I have lived.~
182 1, 2Exercise, 0 | mortal sin committed has in it, even supposing it were
183 1, 2Exercise, 0 | examples: ~First, how much I am in comparison to all men;~Second,
184 1, 2Exercise, 0 | men;~Second, what men are in comparison to all the Angels
185 1, 2Exercise, 0 | Third, what all Creation is in comparison to God: (- Then
186 1, 2Exercise, 0 | them with their contraries in me - His Wisdom with my
187 1, 2Exercise, 0 | creatures, how they have left me in life and preserved me in
188 1, 2Exercise, 0 | in life and preserved me in it; the Angels, how, though
189 1, 2Exercise, 0 | how they have been engaged in interceding and praying
190 1, 2Exercise, 0 | new Hells for me to suffer in them forever!~
191 1, 3Exercise, 0 | and dwelling on the Points in which I have felt greater
192 1, 3Exercise, 0 | will make three Colloquies in the following manner:~
193 1, 3Exercise, 0 | correct myself and put myself in order; third, to ask knowledge
194 1, 3Exercise, 0 | knowledge of the world, in order that, hating it, I
195 1, 4Exercise, 0 | the things contemplated in the preceding Exercises.~
196 1, 5Exercise, 0 | It contains in it, after the Preparatory
197 1, 5Exercise, 0 | which the damned suffer, in order that, if, through
198 1, 5Exercise, 0 | fires, and the souls as in bodies of fire.~
199 1, 5Exercise, 0 | memory the souls that are in Hell, some because they
200 1, 5Exercise, 0 | the third, after His life in this world; and with this
201 1, 5Exercise, 0 | second immediately on rising in the morning; the third,
202 1, 5Exercise, 0 | third, before or after Mass; in any case, before dinner;
203 1, 5Exercise, 0 | more or less, I always mean in all the four Weeks, according
204 1, Additions, 0 | am going to contemplate in the first Exercise, at midnight,
205 1, Additions, 0 | many gifts and many favors: in the same way, in the second
206 1, Additions, 0 | favors: in the same way, in the second Exercise, making
207 1, Additions, 0 | myself a great sinner and in chains; that is to say going
208 1, Additions, 0 | going to appear bound as in chains before the Supreme
209 1, Additions, 0 | an example how prisoners in chains and already deserving
210 1, Additions, 0 | likewise, etc. The second; in the Point in which I find
211 1, Additions, 0 | The second; in the Point in which I find what I want,
212 1, Additions, 0 | look how it went with me in the Contemplation or Meditation;
213 1, Additions, 0 | seen it, will be sorry, in order to correct myself
214 1, Additions, 0 | order to correct myself in future; and if well, I will
215 1, Additions, 0 | God our Lord, and will do in like manner another time.~
216 1, Additions, 0 | blinds and doors while I am in the room, if it be not to
217 1, Additions, 0 | restrain my sight, except in receiving or dismissing
218 1, Additions, 0 | committed, and is chiefly taken in three ways.~
219 1, Additions, 0 | leaves off from the suitable in the manner: and the more
220 1, Additions, 0 | sleep be left off, unless in order to come to the mean,
221 1, Additions, 0 | pain should be sensible in the flesh and not enter
222 1, Additions, 0 | exteriorly, rather than in another way which would
223 1, Additions, 0 | Christ our Lord suffered in His Passion, or to settle
224 1, Additions, 0 | or to settle some doubt in which the person finds himself.~
225 1, Additions, 0 | Addition will never be made in church in the presence of
226 1, Additions, 0 | never be made in church in the presence of others,
227 1, Additions, 0 | presence of others, but in private, as at home, etc.~
228 1, Additions, 0 | for him to make a change in food, in sleep and in other
229 1, Additions, 0 | to make a change in food, in sleep and in other ways
230 1, Additions, 0 | change in food, in sleep and in other ways of doing penance,
231 1, Additions, 0 | infinitely better, often in such changes He gives each
232 1, Additions, 0 | Exercises and Additions. And so in the SECOND, THIRD AND FOURTH
233 2, TemporalKing, 1(5) | Synagogues is in the Saint's hand, replacing
234 2, TemporalKing, 1 | he is to labor like me6 in the day and watch in the
235 2, TemporalKing, 1 | me6 in the day and watch in the night, etc., that so
236 2, TemporalKing, 1 | he may have part with me in the victory, as he has had
237 2, TemporalKing, 1 | victory, as he has had it in the labors."~
238 2, TemporalKing, 2 | of this Exercise consists in applying the above parable
239 2, TemporalKing, 2 | world, which and each one in particular He calls, and
240 2, TemporalKing, 2 | with Me, that following Me in the pain, he may also follow
241 2, TemporalKing, 2 | pain, he may also follow Me in the glory."~
242 2, TemporalKing, 2 | and signalise themselves in all service of their King
243 2, TemporalKing, 2 | with Thy favor and help, in presence of Thy infinite
244 2, TemporalKing, 2 | Thy infinite Goodness and in presence of Thy glorious
245 2, TemporalKing, 2 | praise, to imitate Thee in bearing all injuries and
246 2, TemporalKing, 2 | Exercise will be made twice in the day; namely, in the
247 2, TemporalKing, 2 | twice in the day; namely, in the morning on rising and
248 2, TemporalKing, 2 | helpful to read at intervals in the books of the Imitation
249 2, 1Day, 0 | to Hell, it is determined in Their Eternity, 7 that the
250 2, 1Day, 0(7) | In Their Eternity is in St.
251 2, 1Day, 0(7) | In Their Eternity is in St. Ignatius' hand, replacing
252 2, 1Day, 0(8) | fullness of times being come is in the Saint's hand, and being
253 2, 1Day, 0 | and circuit of the world, in which are so many and such
254 2, 1Day, 0 | different people: then likewise, in particular, the house and
255 2, 1Day, 0 | house and rooms of Our Lady in the city of Nazareth, in
256 2, 1Day, 0 | in the city of Nazareth, in the Province of Galilee.~
257 2, 1Day, 0 | changing it, as was said in the beginning, and the same
258 2, 1Day, 0 | Preludes, are to be made in this Week and in the others
259 2, 1Day, 0 | be made in this Week and in the others following, changing
260 2, 1Day, 0 | the surface of the earth, in such variety, in dress as
261 2, 1Day, 0 | earth, in such variety, in dress as in actions: some
262 2, 1Day, 0 | such variety, in dress as in actions: some white and
263 2, 1Day, 0 | white and others black; some in peace and others in war;
264 2, 1Day, 0 | some in peace and others in war; some weeping and others
265 2, 1Day, 0 | earth, and all the people in such blindness, and how
266 2, 1Day, 0 | saluting her, and to reflect in order to get profit from
267 2, 1Day, 0 | Majesty; and then to reflect in order to draw some profit
268 2, 1Day, 0 | according to what I feel in me, in order more to follow
269 2, 1Day, 0 | according to what I feel in me, in order more to follow and
270 2, 2Contemplat, 0(9) | be piously meditated is in St. Ignatius' handwriting
271 2, 2Contemplat, 0(10) | cave of the Nativity is in the Saint's hand, correcting
272 2, 2Contemplat, 0 | third will be the same, and in the same form, as in the
273 2, 2Contemplat, 0 | and in the same form, as in the preceding Contemplation.~
274 2, 2Contemplat, 0 | at them and serving them in their needs, with all possible
275 2, 2Contemplat, 0 | then to reflect on myself in order to draw some profit.~
276 2, 2Contemplat, 0 | that the Lord may be born in the greatest poverty; and
277 2, 2Contemplat, 0 | finish with a Colloquy as in the preceding Contemplation,
278 2, 3Contemplat, 0 | In this repetition, and in
279 2, 3Contemplat, 0 | In this repetition, and in all the following, the same
280 2, 3Contemplat, 0 | will be taken as was taken in the repetitions of the First
281 2, 4Contemplat, 0 | In the same way as was done
282 2, 4Contemplat, 0 | the same way as was done in the above-mentioned repetition.~
283 2, 5Contemplat, 0 | and second Contemplation, in the following way:~
284 2, 5Contemplat, 0 | meditating and contemplating in particular the details about
285 2, 5Contemplat, 0 | finish with one Colloquy as in the first and second Contemplation,
286 2, 5Contemplat, 0 | that day or at that hour, in order that the consideration
287 2, 5Contemplat, 0 | for the space of one hour in each one of the five Exercises;
288 2, 5Contemplat, 0 | same order will be taken in all the following.~
289 2, 5Contemplat, 0 | although strong, has become in some way less strong from
290 2, 5Contemplat, 0 | Week, it is better for him in this Second Week, at least
291 2, 5Contemplat, 0 | to make one Contemplation in the morning, and another
292 2, 5Contemplat, 0 | Fourth Note. The fourth: In this Second Week, out of
293 2, 5Contemplat, 0 | Additions which were mentioned in the First Week, the second,
294 2, 5Contemplat, 0 | the sixth, the seventh and in part the tenth have to be
295 2, 5Contemplat, 0 | tenth have to be changed.~In the second it will be, immediately
296 2, 5Contemplat, 0 | Eternal Word incarnate, in order to serve and to follow
297 2, 5Contemplat, 0 | Mystery which I am engaged in contemplating.~The seventh
298 2, 5Contemplat, 0 | exercising himself.~And in the tenth Addition, he who
299 2, 5Contemplat, 0 | Fifth Note. The fifth note: In all the Exercises, except
300 2, 5Contemplat, 0 | all the Exercises, except in that of midnight and in
301 2, 5Contemplat, 0 | in that of midnight and in that of the morning, the
302 2, 5Contemplat, 0 | second Addition will be taken in the following way: - Immediately
303 2, 2Day, 0 | to take the Presentation in the Temple (p. 137) and
304 2, 2Day, 0 | the Five Senses to them, in the same way as was done
305 2, 2Day, 0 | the fourth inclusively, in order better to find what
306 2, 3Day, 0 | afterwards they found Him in the Temple (p. 140), and
307 2, Preamble, 0 | state, - which consists in the observance of the Commandments -
308 2, Preamble, 0 | perfection, - when He remained in the Temple, leaving His
309 2, Preamble, 0 | to investigate and to ask in what life or state His Divine
310 2, Preamble, 0 | introduction of it, we will, in the first Exercise following,
311 2, Preamble, 0 | ought to dispose ourselves in order to come to perfection
312 2, Preamble, 0 | order to come to perfection in whatever state of life God
313 2, 4Day, 0 | our Lord; another field in the region of Babylon, where
314 2, 4Day, 0 | the enemy seated himself in that great field of Babylon,
315 2, 4Day, 0 | great field of Babylon, as in a great11 chair of fire
316 2, 4Day, 0 | chair of fire and smoke, in shape horrible and terrifying.~
317 2, 4Day, 0(11) | Great is inserted, perhaps in. the hand of St. Ignatius. ~
318 2, 4Day, 0 | states, nor any persons in particular.~
319 2, 4Day, 0 | as he is accustomed to do in most cases12 - that men
320 2, 4Day, 0(12) | As he is accustomed to do in most cases is inserted in
321 2, 4Day, 0(12) | in most cases is inserted in the Saint's handwriting. ~
322 2, 4Day, 0 | Christ our Lord puts Himself in a great field of that region
323 2, 4Day, 0 | that region of Jerusalem, in lowly place, beautiful and
324 2, 4Day, 0 | His standard; and first in the highest spiritual poverty,
325 2, 4Day, 0 | and receive me - not less in actual poverty; second,
326 2, 4Day, 0 | actual poverty; second, in suffering contumely and
327 2, 4Day, 0 | injuries, to imitate Him more in them, if only I can suffer
328 2, 4Day, 0 | midnight and then a second time in the morning, and two repetitions
329 2, SameFourth | MADE ON THREE PAIRS OF MEN IN ORDER TO EMBRACE WHAT IS
330 2, SameFourth, 0 | save themselves and find in peace God our Lord, ridding
331 2, SameFourth, 0 | hindrance to it which they have in the attachment for the thing
332 2, SameFourth, 0(13) | The correction is perhaps in the handwriting of St. Ignatius. ~
333 2, SameFourth, 0 | have to the thing acquired, in order to find in peace God
334 2, SameFourth, 0 | acquired, in order to find in peace God our Lord, and
335 2, SameFourth, 0 | do not decide to leave it in order to go to God, although
336 2, SameFourth, 0 | as God our Lord will put in their will and as will appear
337 2, SameFourth, 0 | reckon that they quit it all in attachment, forcing themselves
338 2, SameFourth, 0 | Colloquies which were made in the Contemplation preceding,
339 2, SameFourth, 0 | riches, it is very helpful, in order to crush such disordered
340 2, SameFourth, 0 | disordered tendency, to ask in the Colloquies (although
341 2, 5Day, 0 | midnight and a second time in the morning, and two repetitions
342 2, 5Day, 0 | applied on it before supper; in each of these five Exercises,
343 2, 5Day, 0 | as all this was explained in the Contemplation of the
344 2, 5Day, 0 | Additions of this day; and so in the days that follow.~
345 2, 6Day, 0 | inclusive, taking the same form in everything as on the fifth.~
346 2, 10Day, 0 | Day. How the Lord preached in the14 Temple (p. 151).~
347 2, 10Day, 0(14) | In the is in the Saint's hand,
348 2, 10Day, 0(14) | In the is in the Saint's hand, over a
349 2, 12Day, 0 | The first note is that in the Contemplations of this
350 2, 12Day, 0 | fifth day, as is explained in the following.~
351 2, 12Day, 0 | is possible to me, that in everything I obey the law
352 2, 12Day, 0 | of all the created things in this world, nor for my own
353 2, 12Day, 0 | temporal life, I would not be in deliberation about breaking
354 2, 12Day, 0 | away my life, would I be in deliberation about committing
355 2, 12Day, 0 | Divine Majesty being equal - in order to imitate and be
356 2, 12Day, 0 | rather than wise or prudent in this world.~
357 2, 12Day, 0 | greater and better Humility, in order more to imitate and
358 2, Prelude, 0 | First Point. In every good election, as
359 2, Prelude, 0 | secondarily to serve God our Lord in the married life - which
360 2, Prelude, 0 | benefices, and then to serve God in them. So that those do not
361 2, Election, 0 | be indifferent, or good, in itself, and should be allowed
362 2, Election, 0 | Third Point. Third: In the unchangeable Election
363 2, Election, 0 | see to living a good life in his election. It does not
364 2, Election, 0 | order and awry. Many err in this, setting up a perverse
365 2, Election, 0(15) | is a Divine vocation is in the Saint's hand, correcting
366 2, Election, 0(16) | Divine is added in St. Ignatius' hand. ~
367 2, Election, 0 | himself as much as he can in that already chosen.~
368 2, Election, 0 | made sincerely and well in order, then it helps to
369 2, GoodElection | THREE TIMES FOR MAKING, IN ANY ONE OF THEM, A SOUND
370 2, GoodElection, 0 | Paul and St. Matthew did in following Christ our Lord.~
371 2, GoodElection, 0 | the limits of the Church, in order that he may be helped
372 2, GoodElection, 0 | order that he may be helped in the service of his Lord
373 2, GoodElection, 0 | If election is not made in the first or the second
374 2, 1Way, 0 | take it, but find myself as in the middle of a balance,
375 2, 1Way, 0 | to move my will and put in my soul what I ought to
376 2, 1Way, 0 | dangers which there are in having it. Doing the same
377 2, 1Way, 0 | having it. Doing the same in the second part, that is,
378 2, 1Way, 0 | and utilities there are in not having it, and likewise,
379 2, 1Way, 0 | disadvantages and dangers in not having the same.~
380 2, 2Way, 0 | he who chooses feel first in himself that that love,
381 2, 2Way, 0(17) | I is added, perhaps in St. Ignatius' hand. ~
382 2, 2Way, 0 | would then want to have kept in the way of the present election,
383 2, 2Way, 0 | let me make my decision in everything.~
384 2, 2Way, 0 | then wish to have kept, in order that I may then find
385 2, 2Way, 0 | that I may then find myself in entire pleasure and joy.~
386 2, 2Way, 0(18) | To have is apparently in St. Ignatius' hand. ~
387 2, Amend, 0 | to those who are settled in ecclesiastical office or
388 2, Amend, 0 | ecclesiastical office or in matrimony - whether they
389 2, Amend, 0 | they abound much or not in temporal goods - when they
390 2, Amend, 0 | changed, it is very helpful, in place of making election,
391 2, Amend, 0 | seeking any other thing except in all and through all the
392 2, Amend, 0 | he will benefit himself in all spiritual things in
393 2, Amend, 0 | in all spiritual things in proportion as he goes out
394 3, 1Day, 0 | Christ our Lord is suffering in His Humanity, 19 or wants
395 3, 1Day, 0(19) | In His Humanity is in St. Ignatius'
396 3, 1Day, 0(19) | In His Humanity is in St. Ignatius' hand, correcting
397 3, 1Day, 0 | was explained before and in part, that in the Colloquies
398 3, 1Day, 0 | before and in part, that in the Colloquies I ought to
399 3, 1Day, 0 | want to dispose of myself in one direction or another,
400 3, 1Day, 0 | which I am contemplating; in fine, asking that which
401 3, 1Day, 0 | any particular things. And in this way I can make one
402 3, 1Day, 0 | another to the Father, in the same form as was said
403 3, 1Day, 0 | the same form as was said in the SECOND WEEK, in the
404 3, 1Day, 0 | said in the SECOND WEEK, in the meditation of the THREE
405 3, 2Day | DAY~SECOND CONTEMPLATION IN THE MORNING IT WILL BE FROM
406 3, 2Day, 0 | Josaphat. Leaving the eight in a part of the Valley and
407 3, 2Day, 0 | Valley and the other three in a part of the Garden, and
408 3, 2Day, 0 | Garden, and putting Himself in prayer, He sweats sweat
409 3, 2Day, 0 | Malchus, and Christ putting it in its place; being taken as
410 3, 2Day, 0(20) | As drops of blood is in St. Ignatius' hand, replacing
411 3, 2Day, 0 | ask for grief with Christ in grief, anguish with Christ
412 3, 2Day, 0 | grief, anguish with Christ in anguish, tears and interior
413 3, 2Day, 0 | First Note. In this second Contemplation,
414 3, 2Day, 0 | and Colloquy as was kept in the first Contemplation,
415 3, 2Day, 0 | according to the subject matter, in the same form as was said
416 3, 2Day, 0 | as was said and explained in the SECOND WEEK.~
417 3, 2Day, 0 | Third Note. In this THIRD WEEK the second
418 3, 2Day, 0 | and sixth Additions will in part be changed.~The second
419 3, 2Day, 0 | the Mystery of the Passion in which I find myself at present.~
420 3, 2Day, 0 | will be made as it was made in the past Week.~
421 3, 2Day, 0 | inclusive (P. 154), and in the morning from the house
422 3, 2Day, 0 | inclusive (p. 155); and in the morning, from Pilate
423 3, 2Day, 0 | repetitions and senses, in the same form as has been
424 3, 2Day, 0 | house of Pilate, and then, in the Exercise of the morning,
425 3, 2Day, 0 | Crucifixion (p. 158), and in the morning from His being
426 3, 2Day, 0 | exclusive (p. 159) and in the morning from the Tomb,
427 3, 2Day, 0 | whole Passion together, in the Exercise of midnight
428 3, 2Day, 0 | and of the morning, and in place of the two repetitions
429 3, 2Day, 0 | the Passion, has to take in each Contemplation fewer
430 3, 2Day, 0 | Mysteries; that is to say, in the first Contemplation,
431 3, 2Day, 0 | Contemplation, the Supper only; in the second, the Washing
432 3, 2Day, 0 | the Washing of the Feet; in the third, the giving of
433 3, 2Day, 0 | Blessed Sacrament to them; in the fourth, the discourse
434 3, 2Day, 0 | would want to shorten more in the Passion, let him take
435 3, 2Day, 0 | at midnight the Supper, in the morning the Garden,
436 3, 2Day, 0 | Vespers the house of Caiphas, in place of the hour before
437 3, 2Day, 0 | distinct Exercises, and in each Exercise take a distinct
438 3, 2Day, 0 | all the Passion together in one Exercise, or in different
439 3, 2Day, 0 | together in one Exercise, or in different ones, as it will
440 3, RulesOneself | RULES TO PUT ONESELF IN ORDER FOR THE FUTURE AS
441 3, RulesOneself, 0 | which temptation urges as in the case of the other foods.~
442 3, RulesOneself, 0 | what is helpful to him, in order to admit it, and what
443 3, RulesOneself, 0 | and what does him harm, in order to discard it.~
444 3, RulesOneself, 0 | temptation is more ready in making trial, on this head.
445 3, RulesOneself, 0 | head. And so abstinence in foods, to avoid disorder,
446 3, RulesOneself, 0 | avoid disorder, can be kept in two ways, one by accustoming
447 3, RulesOneself, 0 | delicate foods, by taking them in small quantity.~
448 3, RulesOneself, 0 | mean which he ought to keep in his eating and drinking;
449 3, RulesOneself, 0 | the person sees himself in such abstinence not with
450 3, RulesOneself, 0 | intellect shall occupy itself in the consideration of Christ
451 3, RulesOneself, 0 | Lord, and the lesser part in the support of the body;
452 3, RulesOneself, 0 | support of the body; because in this way he will get greater
453 3, RulesOneself, 0 | less delight and feeling in the corporal food.~
454 3, RulesOneself, 0 | on what he is eating, and in eating let him not go hurriedly,
455 3, RulesOneself, 0 | master of himself, as well in the manner of eating as
456 3, RulesOneself, 0 | the manner of eating as in the quantity which he eats.~
457 3, RulesOneself, 0 | temptation, but rather, in order to conquer more all
458 4, 1Contemplat, 0 | appeared to His Blessed Mother in Body and in Soul.~
459 4, 1Contemplat, 0 | Blessed Mother in Body and in Soul.~
460 4, 1Contemplat, 0 | Lady, looking at its parts in particular; likewise the
461 4, 1Contemplat, 0 | usual ones which we took in the Supper of Christ our
462 4, 1Contemplat, 0 | which seemed to hide Itself in the Passion, now appears
463 4, 1Contemplat, 0 | shows Itself so marvellously in the most holy Resurrection
464 4, 1Contemplat, 0 | First Note. In the following Contemplations
465 4, 1Contemplat, 0 | Mysteries of the Resurrection, in the manner which follows
466 4, 1Contemplat, 0 | inclusive, taking and keeping in the rest the same form and
467 4, 1Contemplat, 0 | the same form and manner in all the Week of the Resurrection
468 4, 1Contemplat, 0 | Resurrection which was taken in all the Week of the Passion.
469 4, 1Contemplat, 0 | below be the same; and so in all which remains, he can
470 4, 1Contemplat, 0 | Week of the Passion, as in repetitions, the five Senses,
471 4, 1Contemplat, 0 | repetitions, the five Senses, in shortening or lengthening
472 4, 1Contemplat, 0 | The second note: Commonly in this FOURTH WEEK, it is
473 4, 1Contemplat, 0 | it is more suitable than in the other three past to
474 4, 1Contemplat, 0 | first, immediately on rising in the morning; the second,
475 4, 1Contemplat, 0 | Mass, or before dinner, in place of the first repetition;
476 4, 1Contemplat, 0 | at the hour of Vespers, in place of the second repetition;
477 4, 1Contemplat, 0 | Note. The third: Though in all the Contemplations so
478 4, 1Contemplat, 0 | so many Points were given in certain number - as three,
479 4, 1Contemplat, 0 | to conjecture and mark in certain number the Points
480 4, 1Contemplat, 0 | Fourth Note. In this FOURTH WEEK, in all
481 4, 1Contemplat, 0 | Note. In this FOURTH WEEK, in all the ten Additions the
482 4, 1Contemplat, 0 | temporal comforts - as, in summer, the coolness; and
483 4, 1Contemplat, 0 | summer, the coolness; and in winter, the sun or heat -
484 4, 1Contemplat, 0 | can help it to be joyful in its Creator and Redeemer.~
485 4, 1Contemplat, 0 | and Redeemer.~The tenth: in place of penance, let one
486 Contem, 0, 0 | love ought to be put more in deeds than in words.~The
487 Contem, 0, 0 | be put more in deeds than in words.~The second, love
488 Contem, 0, 0 | The second, love consists in interchange between the
489 Contem, 0, 0 | parties; that is to say in the lover's giving and communicating
490 Contem, 0, 0 | so great good received, in order that being entirely
491 Contem, 0, 0 | grateful, I may be able in all to love and serve His
492 Contem, 0, 0 | to look how God dwells in creatures, in the elements,
493 Contem, 0, 0 | God dwells in creatures, in the elements, giving them
494 Contem, 0, 0 | elements, giving them being, in the plants vegetating, in
495 Contem, 0, 0 | in the plants vegetating, in the animals feeling in them,
496 Contem, 0, 0 | in the animals feeling in them, in men giving them
497 Contem, 0, 0 | animals feeling in them, in men giving them to understand: 21
498 Contem, 0, 0 | to understand: 21 and so in me, giving me being, animating
499 Contem, 0, 0(21) | addition, very probably in St. Ignatius' hand. ~
500 Contem, 0, 0 | reflecting as much on myself in the way which is said in
1-500 | 501-758 |