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501        Rules, 2Week,   0           |         Fourth Rule. The fourth: It is proper to the evil Angel,
502        Rules, 2Week,   0           |           go out with himself: that is to say, to bring good and
503        Rules, 2Week,   0           |           beginning, middle and end is all good, inclined to all
504        Rules, 2Week,   0           |            inclined to all good, it is a sign of the good Angel;
505        Rules, 2Week,   0           |             which it had before, it is a clear sign that it proceeds
506        Rules, 2Week,   0           |           worse.~The reason of this is that the disposition of
507        Rules, 2Week,   0           |             disposition of the soul is contrary or like to the
508        Rules, 2Week,   0           |            Angels. Because, when it is contrary, they enter perceptibly
509        Rules, 2Week,   0           |      clatter and noise; and when it is like, they enter with silence
510        Rules, 2Week,   0           |        eighth: When the consolation is without cause, although
511        Rules, 2Week,   0           |       examined before entire credit is given them, or they are
512        Rules, Distribution,   0    |       matter of Election.~The first is, that that love which moves
513        Rules, Distribution,   0    |        which I have to such persons is for God; and that in the
514        Rules, Distribution,   0    |           The sixth: Although there is no fault in taking the goods
515        Rules, Distribution,   0    |    distribute them, when the person is called by God our Lord to
516        Rules, Distribution,   0    |             and for many others, it is always better and more secure
517        Rules, Distribution,   0    |             our model and rule, who is Christ our Lord; conformably
518        Rules, Scruples,   0        |          judgment and freedom: that is to say, when I freely decide
519        Rules, Scruples,   0        |             freely decide that that is sin which is not sin, as
520        Rules, Scruples,   0        |       decide that that is sin which is not sin, as when it happens
521        Rules, Scruples,   0        |            that he has sinned.~This is properly an erroneous judgment
522        Rules, Scruples,   0        |           disturbance in this; that is to say, in as much as I
523        Rules, Scruples,   0        |             as I do not doubt.~That is a real scruple and temptation
524        Rules, Scruples,   0        |       scruple - of the first note - is much to be abhorred, because
525        Rules, Scruples,   0        |             be abhorred, because it is all error; but the second -
526        Rules, Scruples,   0        |              for some space of time is of no little profit to the
527        Rules, Scruples,   0        |            profit to the soul which is giving itself to spiritual
528        Rules, Scruples,   0        |             see a fault where there is no fault."~
529        Rules, Scruples,   0(39)    |                           Exercises is added by St. Ignatius. ~
530        Rules, Scruples,   0        |          enemy looks much if a soul is gross or delicate, and if
531        Rules, Scruples,   0        |        gross or delicate, and if it is delicate, he tries to make
532        Rules, Scruples,   0        |            make out sin where there is not sin, as in a word or
533        Rules, Scruples,   0        |          small thought.~If the soul is gross, the enemy tries to
534        Rules, Scruples,   0        |            the enemy proceeds; that is to say, if the enemy wants
535        Rules, Scruples,   0        |              and if he sees that it is His due service, or at the
536        Rules, TrueSentimen,   0    |           of Christ our Lord, which is our holy Mother the Church
537        Rules, TrueSentimen,   0(40)|                            Likewise is added in St. Ignatius' hand. ~
538        Rules, TrueSentimen,   0    |           of supererogation. And it is to be noted that as the
539        Rules, TrueSentimen,   0    |            be noted that as the vow is about the things which approach
540        Rules, TrueSentimen,   0    |            learning. Because, as it is more proper to the Positive
541        Rules, TrueSentimen,   0    |           Lord in everything; so it is more proper to the Scholastics,
542        Rules, TrueSentimen,   0(41)|            Or explain for our times is added in the Saint's handwriting ~
543        Rules, TrueSentimen,   0    |          passed away, because error is committed not a little in
544        Rules, TrueSentimen,   0    |          not a little in this; that is to say, in saying, this
545        Rules, TrueSentimen,   0    |         more than St. Augustine; he is another, or greater than,
546        Rules, TrueSentimen,   0    |       greater than, St. Francis; he is another St. Paul in goodness,
547        Rules, TrueSentimen,   0    |         that the white which I see, is black, if the Hierarchical
548        Rules, TrueSentimen,   0    |            Church, His Bride, there is the same Spirit which governs
549        Rules, TrueSentimen,   0    |          our holy Mother the Church is directed and governed.~
550        Rules, TrueSentimen,   0    |     Fourteenth Rule. Although there is much truth in the assertion
551        Rules, TrueSentimen,   0    |            to be saved or condemned is already determined, and
552        Rules, TrueSentimen,   0(42)|                           Spiritual is added in St. Ignatius' handwriting.
553        Rules, TrueSentimen,   0    |         works, whether before faith is formed in charity or after.~
554        Rules, TrueSentimen,   0    |            one can speak as much as is possible with the Divine
555        Rules, TrueSentimen,   0    |          Lord much out of pure love is to be esteemed above all;
556        Rules, TrueSentimen,   0    |        because not only filial fear is a thing pious and most holy,
557        Rules, TrueSentimen,   0    |             mortal sin. And when he is out, he easily comes to
558        Rules, TrueSentimen,   0    |         comes to filial fear, which is all acceptable and grateful