bold = Main text
Part, Chapter, Paragraph grey = Comment text
1 Prefa, 0, 0 | simple as it might seem. The first difficulty is to make sure
2 Annot, 0, 0 | First Annotation. The first Annotation
3 Annot, 0, 0 | First Annotation. The first Annotation is that by this
4 Annot, 0, 0(1) | in the original after the first time. The same is true of
5 Annot, 0, 0 | divided into four parts:~First, the consideration and contemplation
6 Annot, 0, 0 | as it happens that in the First Week some are slower to
7 Annot, 0, 0 | needs them, the Rules of the First and Second Weeks for recognising
8 Annot, 0, 0 | in the Exercises of the First Week, if he is a person
9 Annot, 0, 0 | as much as those of the First Week will be helpful, those
10 Annot, 0, 0 | corresponds to those of the First.~
11 Annot, 0, 0 | receiving the Exercises in the First Week, not to know anything
12 Annot, 0, 0 | but so to labor in the First to attain the object he
13 Annot, 0, 0 | desires in order, change his first inclination for him, so
14 Annot, 0, 0 | Exercises that are outside the First Week, especially when more
15 Annot, 0, 0 | make the meditation on the First, Second and Third Sins,
16 Annot, 0, 0 | many others, follow.~The first is that a man, by separating
17 1 | FIRST WEEK~
18 1, Examen, 0 | The first time is in the morning,
19 1, Examen, 0 | future. Then let him make the first Examen, asking account of
20 1, Examen, 0 | and let him make in the first line of the G - as many
21 1, Examen, 0 | hour, commencing at the first Examen and continuing up
22 1, Examen, 1 | First Addition. The first Addition
23 1, Examen, 1 | First Addition. The first Addition is that each time
24 1, Examen, 1 | Addition. The second: As the first line of the G - means the
25 1, Examen, 1 | line of the G - means the first Examen, and the second line
26 1, Examen, 1 | there is amendment from the first line to the second, that
27 1, Examen, 1 | second, that is, from the first Examen to the second.~
28 1, Examen, 1 | the second day with the first; that is, the two Examens
29 1, Examen, 1 | is to be noted that the first (large) G - which follows
30 1, GeneralExam, 1 | First Way. A thought of committing
31 1, GeneralExam, 1 | more meritorious than the first.~A venial sin is committed
32 1, GeneralExam, 1 | First Way. The first is, when
33 1, GeneralExam, 1 | First Way. The first is, when one gives consent
34 1, GeneralExam, 1 | greater sin for three reasons: first, because of the greater
35 1, GeneralExam, 2 | First Reason. The first: When
36 1, GeneralExam, 2 | First Reason. The first: When we want to swear by
37 1, GeneralExam, 2 | First Way. The first: When the
38 1, GeneralExam, 2 | First Way. The first: When the sin is public,
39 1, GeneralExam, 4 | First Point. The first Point is
40 1, GeneralExam, 4 | First Point. The first Point is to give thanks
41 1, GeneralExam, 4 | or period by period: and first as to thoughts, and then
42 1, Confession, 0 | First. The first: Though whoever
43 1, Confession, 0 | First. The first: Though whoever goes to
44 1, Confession, 0 | after the Exercises of the First Week.~
45 1, 1Exercise | FIRST EXERCISE~IT IS A MEDITATION
46 1, 1Exercise | THE THREE POWERS ON THE FIRST, THE SECOND AND THE THIRD
47 1, 1Exercise, 0 | First Prelude. The First Prelude
48 1, 1Exercise, 0 | First Prelude. The First Prelude is a composition,
49 1, 1Exercise, 0 | First Point. The first Point will
50 1, 1Exercise, 0 | First Point. The first Point will be to bring the
51 1, 1Exercise, 0 | bring the memory on the First Sin, which was that of the
52 1, 1Exercise, 0 | Second Sin, that of our First Parents; how after Adam
53 1, 2Exercise, 0 | First Prelude. The First Prelude
54 1, 2Exercise, 0 | First Prelude. The First Prelude will be the same
55 1, 2Exercise, 0 | First Point. The first Point is
56 1, 2Exercise, 0 | First Point. The first Point is the statement of
57 1, 2Exercise, 0 | three things are helpful: first, to look at the place and
58 1, 2Exercise, 0 | lessening myself by examples: ~First, how much I am in comparison
59 1, 3Exercise | IT IS A REPETITION OF THE FIRST AND SECOND EXERCISE, MAKING
60 1, 3Exercise, 0 | it will be to repeat the First and Second Exercise, marking
61 1, 3Exercise, 0 | First Colloquy. The first Colloquy
62 1, 3Exercise, 0 | First Colloquy. The first Colloquy to Our Lady, that
63 1, 3Exercise, 0 | and Lord for three things: first, that I may feel an interior
64 1, 5Exercise, 0 | First Prelude. The first Prelude
65 1, 5Exercise, 0 | First Prelude. The first Prelude is the composition,
66 1, 5Exercise, 0 | First Point. The first Point will
67 1, 5Exercise, 0 | First Point. The first Point will be to see with
68 1, 5Exercise, 0 | First, Second, and Third Divisions.
69 1, 5Exercise, 0 | and Third Divisions. The first, before the Coming; the
70 1, 5Exercise, 0 | Note. The first Exercise will be made at
71 1, Additions, 0 | First Addition. The first Addition
72 1, Additions, 0 | First Addition. The first Addition is, after going
73 1, Additions, 0 | going to contemplate in the first Exercise, at midnight, bringing
74 1, Additions, 0 | offended him, from whom he had first received many gifts and
75 1, Additions, 0 | attend to two things. The first is, that if I find what
76 1, Additions, 0 | exterior, or fruit of the first, is chastisement for the
77 1, Additions, 0 | First Way. The first is as to
78 1, Additions, 0 | First Way. The first is as to eating. That is
79 1, Additions, 0 | First Note. The first Note is
80 1, Additions, 0 | First Note. The first Note is that the exterior
81 1, Additions, 0 | chiefly for three ends: First, as satisfaction for the
82 1, Additions, 0 | is to be noted that the first and second Addition have
83 2, TemporalKing, 1| First Prelude. The first Prelude
84 2, TemporalKing, 1| First Prelude. The first Prelude is a composition,
85 2, TemporalKing, 1| First Point. The first Point is,
86 2, TemporalKing, 1| First Point. The first Point is, to put before
87 2, TemporalKing, 2| First Point. And as to the first
88 2, TemporalKing, 2| First Point. And as to the first Point, if we consider such
89 2, TemporalKing, 2| First Note. This Exercise will
90 2, 1Day | THE FIRST DAY AND FIRST CONTEMPLATION
91 2, 1Day | THE FIRST DAY AND FIRST CONTEMPLATION IT IS ON THE
92 2, 1Day, 0 | First Prelude. The first Prelude
93 2, 1Day, 0 | First Prelude. The first Prelude is to bring up the
94 2, 1Day, 0 | First Point. The first Point is,
95 2, 1Day, 0 | First Point. The first Point is, to see the various
96 2, 1Day, 0 | the various persons: and first those on the surface of
97 2, 2Contemplat, 0 | First Prelude. The first Prelude
98 2, 2Contemplat, 0 | First Prelude. The first Prelude is the narrative
99 2, 2Contemplat, 0 | First Point. The first Point is
100 2, 2Contemplat, 0 | First Point. The first Point is to see the persons;
101 2, 3Contemplat | WILL BE A REPETITION OF THE FIRST AND SECOND EXERCISE~
102 2, 3Contemplat, 0 | Preludes, the repetition of the first and second Exercise will
103 2, 3Contemplat, 0 | in the repetitions of the First Week, changing the matter
104 2, 4Contemplat | WILL BE A REPETITION OF THE FIRST AND SECOND ~
105 2, 5Contemplat | BRING THE FIVE SENSES ON THE FIRST AND SECOND CONTEMPLATION~
106 2, 5Contemplat, 0 | imagination through the first and second Contemplation,
107 2, 5Contemplat, 0 | First Point. The first Point is
108 2, 5Contemplat, 0 | First Point. The first Point is to see the persons
109 2, 5Contemplat, 0 | with one Colloquy as in the first and second Contemplation,
110 2, 5Contemplat, 0 | First Note. The first note is
111 2, 5Contemplat, 0 | First Note. The first note is to remark for all
112 2, 5Contemplat, 0 | Second Note. The second: The first Exercise, on the Incarnation,
113 2, 5Contemplat, 0 | way less strong from the First Week, it is better for him
114 2, 5Contemplat, 0 | which were mentioned in the First Week, the second, the sixth,
115 2, 2Day, 0 | Second Day. For first and second Contemplation
116 2, Preamble, 0 | First Preamble. The example which
117 2, Preamble, 0 | parents, has given us for the first state, - which consists
118 2, Preamble, 0 | introduction of it, we will, in the first Exercise following, see
119 2, 4Day, 0 | First Prelude. The First Prelude
120 2, 4Day, 0 | First Prelude. The First Prelude is the narrative.
121 2, 4Day, 0 | First Point. The first Point is
122 2, 4Day, 0 | First Point. The first Point is to imagine as if
123 2, 4Day, 0 | and chains; that they have first to tempt with a longing
124 2, 4Day, 0 | vast pride. So that the first step shall be that of riches;
125 2, 4Day, 0 | First Point. The first Point is
126 2, 4Day, 0 | First Point. The first Point is to consider how
127 2, 4Day, 0 | help all, by bringing them first to the highest spiritual
128 2, 4Day, 0 | are to be three steps; the first, poverty against riches;
129 2, 4Day, 0 | First Colloquy. One Colloquy to
130 2, 4Day, 0 | under His standard; and first in the highest spiritual
131 2, SameFourth, 0 | First Prelude. The first Prelude
132 2, SameFourth, 0 | First Prelude. The first Prelude is the narrative,
133 2, SameFourth, 0 | First Pair. The first Pair would
134 2, SameFourth, 0 | First Pair. The first Pair would want to rid themselves
135 2, 5Day, 0 | First Note. This Contemplation
136 2, 5Day, 0 | five Exercises, putting first the usual Preparatory Prayer
137 2, 12Day, 0 | First Note. The first note is
138 2, 12Day, 0 | First Note. The first note is that in the Contemplations
139 2, 12Day, 0 | First Humility. The first manner
140 2, 12Day, 0 | First Humility. The first manner of Humility is necessary
141 2, 12Day, 0 | perfect Humility than the first; namely, if I find myself
142 2, 12Day, 0 | namely, when - including the first and second, and the praise
143 2, 12Day, 0 | and a fool for Christ, Who first was held as such, rather
144 2, Prelude, 0 | First Point. In every good election,
145 2, Prelude, 0 | happens that many choose first to marry - which is a means -
146 2, Prelude, 0 | too, there are others who first want to have benefices,
147 2, Prelude, 0 | that what they had to take first, they take last; because
148 2, Prelude, 0 | they take last; because first we have to set as our aim
149 2, Election, 0 | First Point. The first Point:
150 2, Election, 0 | First Point. The first Point: It is necessary that
151 2, GoodElection, 0| First Time. The first time is,
152 2, GoodElection, 0| First Time. The first time is, when God our Lord
153 2, GoodElection, 0| quiet, when one considers, first, for what man is born -
154 2, GoodElection, 0| election is not made in the first or the second time, two
155 2, 1Way | THE FIRST WAY TO MAKE A SOUND AND
156 2, 1Way, 0 | First Point. The first Point is
157 2, 1Way, 0 | First Point. The first Point is to put before me
158 2, 2Way, 0 | First Rule. The first is that
159 2, 2Way, 0 | First Rule. The first is that that love which
160 2, 2Way, 0 | that he who chooses feel first in himself that that love,
161 2, 2Way, 0 | to the sixth Point of the First Way of making election.~
162 3, 1Day | FIRST DAY ~THE FIRST CONTEMPLATION
163 3, 1Day | FIRST DAY ~THE FIRST CONTEMPLATION AT MIDNIGHT
164 3, 1Day, 0 | First Prelude. The first Prelude
165 3, 1Day, 0 | First Prelude. The first Prelude is to bring to memory
166 3, 1Day, 0 | First Point. The first Point is
167 3, 1Day, 0 | First Point. The first Point is to see the persons
168 3, 2Day, 0 | First Prelude. The first Prelude
169 3, 2Day, 0 | First Prelude. The first Prelude is the narrative
170 3, 2Day, 0 | First Note. In this second Contemplation,
171 3, 2Day, 0 | Colloquy as was kept in the first Contemplation, on the Supper.~
172 3, 2Day, 0 | repetitions will be made on the first and second Contemplation,
173 3, 2Day, 0 | that is to say, in the first Contemplation, the Supper
174 3, RulesOneself, 0| First Rule. The first rule is
175 3, RulesOneself, 0| First Rule. The first rule is that it is well
176 3, RulesOneself, 0| drinking; for two reasons: the first, because by so helping and
177 4, 1Contemplat | THE FIRST CONTEMPLATION HOW CHRIST
178 4, 1Contemplat, 0 | First Prelude. The first Prelude
179 4, 1Contemplat, 0 | First Prelude. The first Prelude is the narrative,
180 4, 1Contemplat, 0 | First Point, Second Point, and
181 4, 1Contemplat, 0 | and Third Point. Let the first, second and third Points
182 4, 1Contemplat, 0 | First Note. In the following Contemplations
183 4, 1Contemplat, 0 | Passion. So that, for this first Contemplation, on the Resurrection,
184 4, 1Contemplat, 0 | Exercises, and not five: the first, immediately on rising in
185 4, 1Contemplat, 0 | dinner, in place of the first repetition; the third, at
186 Contem, 0, 0 | Note. First, it is well to remark two
187 Contem, 0, 0 | to remark two things: the first is that love ought to be
188 Contem, 0, 0 | First Prelude. The first Prelude
189 Contem, 0, 0 | First Prelude. The first Prelude is a composition,
190 Contem, 0, 0 | First Point. The First Point is,
191 Contem, 0, 0 | First Point. The First Point is, to bring to memory
192 Contem, 0, 0 | way which is said in the first Point, or in another which
193 Method, 1Method | FIRST ON THE COMMANDMENTS FIRST
194 Method, 1Method | FIRST ON THE COMMANDMENTS FIRST METHOD~
195 Method, 1Method, 0 | The first Method of Prayer is on the
196 Method, 1Method, 1 | First let the equivalent of the
197 Method, 1Method, 1 | Divine Majesty.~For the first Method of Prayer, it is
198 Method, 1Method, 1 | consider and think on the First Commandment, how I have
199 Method, 1Method, 1 | First Note. It is to be noted
200 Method, 2Method, 0 | Addition which was in the First Method of Prayer will be
201 Method, 2Method, 0 | First Rule. The first Rule is
202 Method, 2Method, 0 | First Rule. The first Rule is that he will be
203 Method, 2Method, 0 | First Note. It is to be noted
204 Method, 3Method, 0 | will be the same as in the First and Second Methods of Prayer.~
205 Method, 3Method, 0 | First Rule. The First Rule is,
206 Method, 3Method, 0 | First Rule. The First Rule is, on the other day,
207 Annunc | LADY~St. Luke writes in the first Chapter [26-39].~
208 Annunc, 0, 0 | First Point. The first Point is
209 Annunc, 0, 0 | First Point. The first Point is that the Angel
210 Annunc, Visitation | ELIZABETH~St. Luke speaks in the first Chapter [39-57].~
211 Annunc, Visitation, 0 | First Point. First: As Our Lady
212 Annunc, Visitation, 0 | First Point. First: As Our Lady visited Elizabeth,
213 Annunc, Birth, 0 | First Point. First: Our Lady and
214 Annunc, Birth, 0 | First Point. First: Our Lady and her husband
215 Annunc, Shepherds, 0 | First Point. First: The birth
216 Annunc, Shepherds, 0 | First Point. First: The birth of Christ our
217 Annunc, Circumcision, 0| First Point. First: They circumcised
218 Annunc, Circumcision, 0| First Point. First: They circumcised the Child
219 Annunc, MagiKings, 0 | First Point. First: The three
220 Annunc, MagiKings, 0 | First Point. First: The three Magi Kings, guiding
221 Annunc, Purification, 0| First Point. First: They bring
222 Annunc, Purification, 0| First Point. First: They bring the Child Jesus
223 Annunc, FlightEgypt, 0 | First Point. First: Herod wanted
224 Annunc, FlightEgypt, 0 | First Point. First: Herod wanted to kill the
225 Annunc, FromEgypt, 0 | First Point. First: The Angel
226 Annunc, FromEgypt, 0 | First Point. First: The Angel warns Joseph
227 Annunc, LifeOfChrist, 0| First Point. First: He was obedient
228 Annunc, LifeOfChrist, 0| First Point. First: He was obedient to His
229 Annunc, Temple, 0 | First Point. First: Christ our
230 Annunc, Temple, 0 | First Point. First: Christ our Lord, of the
231 Annunc, Baptism, 0 | First Point. First: Christ our
232 Annunc, Baptism, 0 | First Point. First: Christ our Lord, after
233 Annunc, Temptation, 0 | First Point. First: After being
234 Annunc, Temptation, 0 | First Point. First: After being baptized, He
235 Annunc, CallApostles, 0| First Point. First: it seems that26
236 Annunc, CallApostles, 0| First Point. First: it seems that26 St. Peter
237 Annunc, CallApostles, 0| were called three times: first, to some knowledge; this
238 Annunc, CallApostles, 0| clear from St. John in the first Chapter: secondly, to follow
239 Annunc, CallApostles, 0| Chapter and St. Mark in the first.~
240 Annunc, CallApostles, 0| called Philip, as is in the first Chapter of St. John, and
241 Annunc, CallApostles, 0| be to be considered:~The first, how the Apostles were of
242 Annunc, 1Miracle | OF THE FIRST MIRACLE PERFORMED AT THE
243 Annunc, 1Miracle, 0 | First Point. First: Christ our
244 Annunc, 1Miracle, 0 | First Point. First: Christ our Lord was invited
245 Annunc, OutOfTemple, 0 | First Point. First: With a whip
246 Annunc, OutOfTemple, 0 | First Point. First: With a whip made of cords,
247 Annunc, SermonMount, 0 | First Point. First: To His beloved
248 Annunc, SermonMount, 0 | First Point. First: To His beloved Disciples
249 Annunc, TempestSea, 0 | First Point. First: Christ our
250 Annunc, TempestSea, 0 | First Point. First: Christ our Lord being asleep
251 Annunc, WalkOnSea, 0 | First Point. First: Christ our
252 Annunc, WalkOnSea, 0 | First Point. First: Christ our Lord being on
253 Annunc, Apostles, 0 | First Point. First: Christ called
254 Annunc, Apostles, 0 | First Point. First: Christ called His beloved
255 Annunc, Magdalen, 0 | First Point. First: Magdalen enters
256 Annunc, Magdalen, 0 | First Point. First: Magdalen enters where Christ
257 Annunc, Eat, 0 | First Point. First: The Disciples,
258 Annunc, Eat, 0 | First Point. First: The Disciples, as it was
259 Annunc, Transfigurat, 0| First Point. First: Taking along
260 Annunc, Transfigurat, 0| First Point. First: Taking along His beloved
261 Annunc, Lazarus, 0 | First Point. First: Martha and
262 Annunc, Lazarus, 0 | First Point. First: Martha and Mary sent word
263 Annunc, Bethany, 0 | First Point. First: The Lord sups
264 Annunc, Bethany, 0 | First Point. First: The Lord sups in the house
265 Annunc, PalmSunday, 0 | First Point. First: The Lord sends
266 Annunc, PalmSunday, 0 | First Point. First: The Lord sends for the
267 Annunc, Preaching, 0 | First Point. First: He was every
268 Annunc, Preaching, 0 | First Point. First: He was every day teaching
269 Annunc, Supper, 0 | First Point. First: He ate the
270 Annunc, Supper, 0 | First Point. First: He ate the Paschal Lamb
271 Annunc, Mysteries, 0 | First Point. First: The Supper
272 Annunc, Mysteries, 0 | First Point. First: The Supper finished, and
273 Annunc, Anna, 0 | First Point. First: The Lord lets
274 Annunc, Anna, 0 | First Point. First: The Lord lets Himself be
275 Annunc, Caiphas, 0 | First Point. First: They take
276 Annunc, Caiphas, 0 | First Point. First: They take Him bound from
277 Annunc, Pilate, 0 | First Point. First: The whole
278 Annunc, Pilate, 0 | First Point. First: The whole multitude of
279 Annunc, Herod, 0 | First Point. First: Pilate sent
280 Annunc, Herod, 0 | First Point. First: Pilate sent Jesus, a Galilean,
281 Annunc, PilateII, 0 | First Point. First: Herod sends
282 Annunc, PilateII, 0 | First Point. First: Herod sends Him back to
283 Annunc, Cross, 0 | First Point. First: Pilate, seated
284 Annunc, Cross, 0 | First Point. First: Pilate, seated as judge,
285 Annunc, CrossII, 0 | First Point. First: He spoke seven
286 Annunc, CrossII, 0 | First Point. First: He spoke seven words on
287 Annunc, Sepulchre, 0 | First Point. First: He was let
288 Annunc, Sepulchre, 0 | First Point. First: He was let down from the
289 Annunc, 1Apparit | OF CHRIST OUR LORD OF HIS FIRST APPARITION~
290 Annunc, 1Apparit, 0 | First Point. First: He appeared
291 Annunc, 1Apparit, 0 | First Point. First: He appeared to the Virgin
292 Annunc, 2Apparit, 0 | First Point. First: Mary Magdalen,
293 Annunc, 2Apparit, 0 | First Point. First: Mary Magdalen, Mary, the
294 Annunc, 3Apparit, 0 | First Point. First: These Maries
295 Annunc, 3Apparit, 0 | First Point. First: These Maries go from the
296 Annunc, 4Apparit, 0 | First Point. First: Having heard
297 Annunc, 4Apparit, 0 | First Point. First: Having heard from the women
298 Annunc, 5Apparit, 0 | First Point. First: He appeared
299 Annunc, 5Apparit, 0 | First Point. First: He appeared to the Disciples
300 Annunc, 6Apparit, 0 | First Point. First: The Disciples,
301 Annunc, 6Apparit, 0 | First Point. First: The Disciples, except St.
302 Annunc, 7Apparit, 0 | First Point. First: St. Thomas,
303 Annunc, 7Apparit, 0 | First Point. First: St. Thomas, incredulous
304 Annunc, 8Apparit, 0 | First Point. First: Jesus appears
305 Annunc, 8Apparit, 0 | First Point. First: Jesus appears to seven
306 Annunc, 8Apparit, 0 | sheep to St. Peter, having first examined him three times
307 Annunc, 9Apparit, 0 | First Point. First: The Disciples,
308 Annunc, 9Apparit, 0 | First Point. First: The Disciples, by command
309 Annunc, 10Apparit, 0 | In the First Epistle to the Corinthians,
310 Annunc, 11Apparit, 0 | In the First Epistle to the Corinthians,
311 Annunc, 13Apparit, 0 | First Epistle to the Corinthians,
312 Annunc, Ascension, 0 | First Point. First: After He appeared
313 Annunc, Ascension, 0 | First Point. First: After He appeared for the
314 Rules, Receive | ARE MORE PROPER FOR THE FIRST WEEK.~
315 Rules, Receive, 0 | First Rule. The first Rule: In
316 Rules, Receive, 0 | First Rule. The first Rule: In the persons who
317 Rules, Receive, 0 | contrary to that in the first Rule, for then it is the
318 Rules, Receive, 0(36) | Saint's hand, replacing first. ~
319 Rules, Receive, 0 | ought not to change our first resolutions, it is very
320 Rules, Receive, 0 | ourselves desolate.~The first is, because of our being
321 Rules, 2Week, 0 | First Rule. The first: It is proper
322 Rules, 2Week, 0 | First Rule. The first: It is proper to God and
323 Rules, Distribution, 0| First Rule. The first: If I make
324 Rules, Distribution, 0| First Rule. The first: If I make the distribution
325 Rules, Distribution, 0| matter of Election.~The first is, that that love which
326 Rules, Distribution, 0| our Lord, so that I feel first in me that the love, more
327 Rules, Distribution, 0| into three parts, gave the first to the poor, and the second
328 Rules, Scruples, 0 | First Note. The first: They commonly
329 Rules, Scruples, 0 | First Note. The first: They commonly call a scruple
330 Rules, Scruples, 0 | Third Note. Third: The first scruple - of the first note -
331 Rules, Scruples, 0 | The first scruple - of the first note - is much to be abhorred,
332 Rules, TrueSentimen, 0| First Rule. The first: All judgment
333 Rules, TrueSentimen, 0| First Rule. The first: All judgment laid aside,
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