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1 Intro, Vulgat, 0 | them. They should therefore be received with open arms.~
2 Intro, PaulIII, 0 | and Spiritual Exercises to be examined, so that their
3 Intro, PaulIII, 0 | so that their fruit may be more spread, and more of
4 Intro, PaulIII, 0 | more of the faithful may be induced to use them with
5 Intro, PaulIII, 0 | instructions and Exercises to be examined, and by the testimony
6 Intro, PaulIII, 0 | and that they are and will be extremely useful and salutary
7 Intro, PaulIII, 0 | Exercises so pious and to be instructed by them.~[Here
8 Prefa, 0, 0 | correct, style is not to be expected in his work. Literary
9 Prefa, 0, 0 | allowed the entire book to be phototyped, and in this
10 Prefa, 0, 0 | the Spanish text as could be. To do so it was necessary
11 Prefa, 0, 0 | one adopted could hardly be kept from being a partial
12 Prefa, 0, 0 | finish would therefore not be much sought or cared for
13 Prefa, 0, 0 | meaning of the writer could be made clear. Perhaps some
14 Prefa, 0, 0 | in their Latin form. To be sure, then, of the meaning,
15 Prefa, 0, 0 | Ignatius are not meant to be read cursorily, but to be
16 Prefa, 0, 0 | be read cursorily, but to be pondered word for word and
17 Note, 0, 0 | indicated in italics.~It may be remarked in passing that
18 Note, 0, 0 | this translation. It will be remembered that, when the
19 Prayer | abroad, that we, too, may be filled with it and be zealous
20 Prayer | may be filled with it and be zealous to love what he
21 Annot, 0, 0 | spiritual actions, as will be said later. For as strolling,
22 Annot, 0, 0 | Exercises, it is not to be understood that each Week
23 Annot, 0, 0 | However, the Exercises will be finished in thirty days,
24 Annot, 0, 0 | and tempted, let him not be hard or dissatisfied with
25 Annot, 0, 0 | those of the First Week will be helpful, those of the Second
26 Annot, 0, 0 | those of the Second will be harmful to him, as being
27 Annot, 0, 0 | Contemplations which will be made every day, he who is
28 Annot, 0, 0 | thirteenth: It is likewise to be remarked that, as, in the
29 Annot, 0, 0 | easy and not irksome to be in contemplation the full
30 Annot, 0, 0 | character he knows him to be, the more he ought to warn
31 Annot, 0, 0 | the way in which it will be better able to serve Him
32 Annot, 0, 0 | having one thing or another be only the service, honor,
33 Annot, 0, 0 | thoughts or sins, should be faithfully informed of the
34 Annot, 0, 0 | Spiritual Exercises have to be adapted to the dispositions
35 Annot, 0, 0 | profit by.~Again, that should be given to each one by which,
36 Annot, 0, 0 | dispose himself, he may be better able to help himself
37 Annot, 0, 0 | to him who wants help to be instructed and to come to
38 Annot, 0, 0 | contentment of soul, can be given the Particular Examen,
39 Annot, 0, 0 | Sins, etc., p. 125. Let him be recommended, also, to confess
40 Annot, 0, 0 | days, and better, if he be so moved, every eight. This
41 Annot, 0, 0 | each of the Commandments be explained to them; and so
42 Annot, 0, 0 | whom not much fruit is to be hoped, it is more expedient
43 Annot, 0, 0 | confesses his sins. Then let him be given some Examens of Conscience
44 Annot, 0, 0 | especially when more progress can be made in other persons and
45 Annot, 0, 0 | for which man is created be explained to him, and he
46 Annot, 0, 0 | to him, and he can also be given for the space of a
47 Annot, 0, 0 | to Sins, p. 45. Let him be given in all three meditations
48 Annot, 0, 0 | Lord, let the same course be kept, as is explained below
49 Annot, 0, 0 | the Spiritual Exercises be given in the order in which
50 Annot, 0, 0 | privacy as he can, so that it be in his power to go each
51 Presup, 0, 0 | benefit themselves, let it be presupposed that every good
52 Presup, 0, 0 | every good Christian is to be more ready to save his neighbor'
53 1, Examen, 0 | the second Examen will be made, in the same way, hour
54 1, Examen, 1 | having fallen: which can be done even in the presence
55 1, Examen, 1 | Note. It is to be noted that the first (large)
56 1, GeneralExam, 2 | Creator or creature, if it be not with truth, necessity
57 1, GeneralExam, 2 | reverence due.~It is to be noted that, though in an
58 1, GeneralExam, 2 | creature, idolatry is to be more feared in the imperfect
59 1, GeneralExam, 2 | speaking idly.~Nothing must be said to injure another's
60 1, GeneralExam, 2 | for thinking that he will be able to help him.~
61 1, Confession, 0 | General Confession will be best made immediately after
62 1, 1Exercise, 0 | actions and operations may be directed purely to the service
63 1, 1Exercise, 0 | the place.~Here it is to be noted that, in a visible
64 1, 1Exercise, 0 | visible - the composition will be to see with the sight of
65 1, 1Exercise, 0 | Sins - the composition will be to see with the sight of
66 1, 1Exercise, 0 | desire.~The petition has to be according to the subject
67 1, 1Exercise, 0 | in torment.~Here it will be to ask shame and confusion
68 1, 1Exercise, 0 | many times I deserved to be condemned forever for my
69 1, 1Exercise, 0 | Meditations, there ought always to be made the Preparatory Prayer,
70 1, 1Exercise, 0 | Point. The first Point will be to bring the memory on the
71 1, 2Exercise, 0 | Let the Preparatory Prayer be the same.~
72 1, 2Exercise, 0 | The First Prelude will be the same composition.~
73 1, 2Exercise, 0 | for what I want. It will be here to beg a great and
74 1, 2Exercise, 0 | Then I alone, what can I be?)~Fourth, to see all my
75 1, 3Exercise, 0 | and two Preludes, it will be to repeat the First and
76 1, 5Exercise, 0 | Let the Preparatory Prayer be the usual one.~
77 1, 5Exercise, 0 | for what I want: it will be here to ask for interior
78 1, 5Exercise, 0 | Point. The first Point will be to see with the sight of
79 1, 5Exercise, 0 | The first Exercise will be made at midnight; the second
80 1, Additions, 0 | having so seen it, will be sorry, in order to correct
81 1, Additions, 0 | I am in the room, if it be not to recite prayers, to
82 1, Additions, 0 | anything of the suitable sleep be left off, unless in order
83 1, Additions, 0 | is that the pain should be sensible in the flesh and
84 1, Additions, 0 | For this it appears to be more suitable to scourge
85 1, Additions, 0 | reason and all inferior parts be more subject to the superior;~
86 1, Additions, 0 | Note. The second: It is to be noted that the first and
87 1, Additions, 0 | second Addition have to be made for the Exercises of
88 1, Additions, 0 | not for those which will be made at other times; and
89 1, Additions, 0 | fourth Addition will never be made in church in the presence
90 1, Additions, 0 | the human system will not be able to bear it without
91 1, Additions, 0 | Let the Particular Examen be made to rid oneself of defects
92 2, TemporalKing, 1 | Let the Preparatory Prayer be the usual one.~
93 2, TemporalKing, 1 | seeing the place: it will be here to see with the sight
94 2, TemporalKing, 1 | grace which I want: it will be here to ask grace of our
95 2, TemporalKing, 1 | our Lord that I may not be deaf to His call, but ready
96 2, TemporalKing, 1 | like to come with me is to be content to eat as I, and
97 2, TemporalKing, 1 | how deserving he would be of being censured by all
98 2, TemporalKing, 2 | those who will want to be more devoted and signalise
99 2, TemporalKing, 2 | determination, if only it be Thy greater service and
100 2, TemporalKing, 2 | Note. This Exercise will be made twice in the day; namely,
101 2, 1Day, 0 | the place: here it will be to see the great capacity
102 2, 1Day, 0 | for what I want: it will be to ask for interior knowledge
103 2, 1Day, 0 | same three Preludes, are to be made in this Week and in
104 2, 1Day, 0 | the end a Colloquy is to be made, thinking what I ought
105 2, 2Contemplat, 0 | the narrative and it will be here how Our Lady went forth
106 2, 2Contemplat, 0 | months with child, as can be piously meditated, 9 seated
107 2, 2Contemplat, 0(9)| As can be piously meditated is in
108 2, 2Contemplat, 0 | seeing the place. It will be here to see with the sight
109 2, 2Contemplat, 0 | Prelude. The third will be the same, and in the same
110 2, 2Contemplat, 0 | laboring, that the Lord may be born in the greatest poverty;
111 2, 3Contemplat | THIRD CONTEMPLATION WILL BE A REPETITION OF THE FIRST
112 2, 3Contemplat, 0 | and second Exercise will be made, noting always some
113 2, 3Contemplat, 0 | order of proceeding will be taken as was taken in the
114 2, 4Contemplat | FOURTH CONTEMPLATION WILL BE A REPETITION OF THE FIRST
115 2, 5Contemplat | FIFTH CONTEMPLATION WILL BE TO BRING THE FIVE SENSES
116 2, 5Contemplat, 0 | what they are, or might be, talking about and, reflecting
117 2, 5Contemplat, 0 | on the Incarnation, will be made at midnight; the second
118 2, 5Contemplat, 0 | and the same order will be taken in all the following.~
119 2, 5Contemplat, 0 | Note. The third: It is to be remarked that if the person
120 2, 5Contemplat, 0 | in part the tenth have to be changed.~In the second it
121 2, 5Contemplat, 0 | changed.~In the second it will be, immediately on waking up,
122 2, 5Contemplat, 0 | Him more.~The sixth will be to bring frequently to memory
123 2, 5Contemplat, 0 | contemplating.~The seventh will be, that one should manage
124 2, 5Contemplat, 0 | Additions, then, are to be made with great care.~
125 2, 5Contemplat, 0 | the second Addition will be taken in the following way: -
126 2, 2Day, 0 | two Contemplations will be made two repetitions and
127 2, Preamble, 0 | Divine Majesty wants to be served by us.~And so, for
128 2, 4Day, 0 | is the narrative. It will be here how Christ calls and
129 2, 4Day, 0 | seeing the place. It will be here to see a great field
130 2, 4Day, 0 | what I want: and it will be here to ask for knowledge
131 2, 4Day, 0 | that the first step shall be that of riches; the second,
132 2, 4Day, 0 | His Divine Majesty would be served and would want to
133 2, 4Day, 0 | poverty; the second is to be of contumely and contempt;
134 2, 4Day, 0 | follows. So that there are to be three steps; the first,
135 2, 4Day, 0 | Son and Lord that I may be received under His standard;
136 2, 4Day, 0 | His Divine Majesty would be served and would want to
137 2, 4Day, 0 | Note. This Exercise will be made at midnight and then
138 2, 4Day, 0 | repetitions of this same will be made at the hour of Mass
139 2, SameFourth | FOURTH DAY LET MEDITATION BE MADE ON THREE PAIRS OF MEN
140 2, SameFourth, 0 | seeing the place. It will be here to see myself, how
141 2, SameFourth, 0 | what I want. Here it will be to ask grace to choose what
142 2, SameFourth, 0 | peace God our Lord, and be able to save themselves,
143 2, SameFourth, 0 | to God, although it would be the best state for them~
144 2, SameFourth, 0 | Note. It is to be noted that when we feel
145 2, SameFourth, 0 | Colloquies (although it be against the flesh) that
146 2, SameFourth, 0 | and begs it, if only it be the service and praise of
147 2, 5Day, 0 | This Contemplation will be made once at midnight and
148 2, 5Day, 0 | and the five senses will be applied on it before supper;
149 2, 5Day, 0 | dinner and after supper, will be made on the faults and negligences
150 2, 12Day, 0 | matter of the Elections will be begun from the Contemplation
151 2, 12Day, 0 | the Colloquies, as will be said later.~
152 2, 12Day, 0 | temporal life, I would not be in deliberation about breaking
153 2, 12Day, 0 | take away my life, would I be in deliberation about committing
154 2, 12Day, 0 | in order to imitate and be more actually like Christ
155 2, 12Day, 0 | honors; and to desire to be rated as worthless and a
156 2, 12Day, 0 | asking that Our Lord would be pleased to choose him to
157 2, 12Day, 0 | imitate and serve Him, if it be equal or greater service
158 2, Prelude, 0 | of our intention ought to be simple, only looking at
159 2, Election | MATTERS AN ELECTION OUGHT TO BE MADE ABOUT, AND IT CONTAINS
160 2, Election, 0 | make an election should be indifferent, or good, in
161 2, Election, 0 | good, in itself, and should be allowed within our Holy
162 2, Election, 0 | under an election that can be changed, such as are to
163 2, Election, 0 | release himself; only it is to be seen to that if one have
164 2, Election, 0 | under election that can be changed, and has not yielded
165 2, Election, 0 | Note. It is to be remarked that if such election
166 2, Election, 0 | if such election that can be changed was not made sincerely
167 2, GoodElection, 0 | Church, in order that he may be helped in the service of
168 2, 1Way, 0 | under an election that can be changed.~
169 2, 1Way, 0 | inordinate propensity; so that I be not more inclined or disposed
170 2, 1Way, 0 | to follow what I feel to be more for the glory and praise
171 2, 1Way, 0 | To ask of God our Lord to be pleased to move my will
172 2, 1Way, 0 | sense, deliberation should be made on the thing proposed.~
173 2, 1Way, 0 | that His Divine Majesty may be pleased to receive and confirm
174 2, Amend, 0 | It is to be noted that as to those who
175 2, Amend, 0 | under an election that can be changed, it is very helpful,
176 3, 1Day, 0 | seeing the place. It will be here to consider the road
177 3, 1Day, 0 | for what I want. It will be here grief, feeling and
178 3, 1Day, 0 | force myself to grieve, be sad and weep, and so to
179 3, 1Day, 0 | Note. It is to be noted, as was explained
180 3, 2Day | CONTEMPLATION IN THE MORNING IT WILL BE FROM THE SUPPER TO THE GARDEN
181 3, 2Day, 0 | the narrative and it will be here how Christ our Lord
182 3, 2Day, 0 | to see the place. It will be here to consider the road
183 3, 2Day, 0 | form of proceeding will be kept through the Points
184 3, 2Day, 0 | Vespers two repetitions will be made on the first and second
185 3, 2Day, 0 | supper, the senses will be applied on the two above-said
186 3, 2Day, 0 | sixth Additions will in part be changed.~The second will
187 3, 2Day, 0 | changed.~The second will be, immediately on awaking,
188 3, 2Day, 0 | according as the Mystery shall be, to force myself, while
189 3, 2Day, 0 | getting up and dressing, to be sad and grieve over such
190 3, 2Day, 0 | our Lord.~The sixth will be changed, so as not to try
191 3, 2Day, 0 | present Additions, will be made as it was made in the
192 3, 2Day, 0 | the Contemplation will be from the Garden to the house
193 3, 2Day, 0 | Note. It is to be noted that whoever wants
194 3, 2Day, 0 | seem to him that he will be better able to help himself.~
195 3, RulesOneself, 0 | to avoid disorder, can be kept in two ways, one by
196 3, RulesOneself, 0 | hurriedly, through appetite, but be master of himself, as well
197 4, 1Contemplat, 0 | seeing the place; which will be here to see the arrangement
198 4, 1Contemplat, 0 | what I want, and it will be here to ask for grace to
199 4, 1Contemplat, 0 | for grace to rejoice and be glad intensely at so great
200 4, 1Contemplat, 0 | second and third Points be the same usual ones which
201 4, 1Contemplat, 0 | the five Points, let them be the same; and let the Additions
202 4, 1Contemplat, 0 | Additions which are below be the same; and so in all
203 4, 1Contemplat, 0 | seventh and the tenth are to be changed.~The second will
204 4, 1Contemplat, 0 | changed.~The second will be, immediately on awaking,
205 4, 1Contemplat, 0 | wanting to arouse feeling and be glad at the great joy and
206 4, 1Contemplat, 0 | conjectures that it can help it to be joyful in its Creator and
207 4, 1Contemplat, 0 | because those are always to be fulfilled, if there is no
208 Contem, 0, 0 | first is that love ought to be put more in deeds than in
209 Contem, 0, 0 | for what I want. It will be here to ask for interior
210 Contem, 0, 0 | entirely grateful, I may be able in all to love and
211 Contem, 0, 0 | another which I feel to be better. In the same manner
212 Contem, 0, 0 | In the same manner will be done on each Point which
213 Method, 1Method, 0 | and that the prayer may be acceptable, rather than
214 Method, 1Method, 1 | Addition of the SECOND WEEK be made; that is, before entering
215 Method, 1Method, 1 | this same addition will be made at the beginning of
216 Method, 1Method, 1 | God our Lord that I may be able to know in what I have
217 Method, 1Method, 1 | FATHER. Let this same method be followed on each one of
218 Method, 1Method, 1 | First Note. It is to be noted that when one comes
219 Method, 1Method, 1 | of it. And the same is to be observed on the Deadly Sins.~
220 Method, 1Method, 2 | let the Preparatory Prayer be made in the way already
221 Method, 1Method, 2 | is of sins that have to be avoided, and before of Commandments
222 Method, 1Method, 2 | Commandments that have to be kept: and likewise let the
223 Method, 1Method, 2 | and rule already mentioned be kept, and the Colloquy.~
224 Method, 1Method, 2 | Sins, let their contraries be looked at: and so, to avoid
225 Method, 1Method, 3 | the same order and rule be kept as on the Commandments,
226 Method, 1Method, 4 | the same order always will be kept, but changing their
227 Method, 2Method, 0 | First Method of Prayer will be in this second.~
228 Method, 2Method, 0 | Preparatory Prayer will be made according to the person
229 Method, 2Method, 0 | first Rule is that he will be an hour on the whole OUR
230 Method, 2Method, 0 | First Note. It is to be noted that, the OUR FATHER
231 Method, 2Method, 0 | many days, the same has to be done with the HAIL MARY
232 Method, 3Method, 0 | It will be by rhythm.~
233 Method, 3Method, 0 | Addition. The Addition will be the same as in the First
234 Method, 3Method, 0 | Preparatory Prayer will be as in the Second Method
235 Method, 3Method, 0 | recited: so that only one word be said between one breath
236 Method, 3Method, 0 | another lasts, let attention be given chiefly to the meaning
237 Mister, 0, 0 | Note. It is to be noted in all the following
238 Mister, 0, 0 | part, three Points will be found to meditate and contemplate
239 Annunc, 0, 0 | the handmaid of the Lord: be it done to me according
240 Annunc, Visitation, 0 | voice, and said: 'Blessed be thou among women and blessed
241 Annunc, Visitation, 0 | among women and blessed be the fruit of thy womb!'"~
242 Annunc, Birth, 0 | army, which said: 'Glory be to God in the heavens.'"~
243 Annunc, Purification, 0 | the Temple, that He may be presented to the Lord as
244 Annunc, Temple, 0 | know that it behooves Me to be in the things which are
245 Annunc, Temptation, 0 | Him said to Him: 'If Thou be the Son of God, say that
246 Annunc, Temptation, 0 | God, say that these stones be turned into bread.' 'Cast
247 Annunc, CallApostles, 0 | other things also would be to be considered:~The first,
248 Annunc, CallApostles, 0 | things also would be to be considered:~The first, how
249 Annunc, TempestSea | MADE THE TEMPEST OF THE SEA BE CALM~St. Matthew writes
250 Annunc, Apostles, 0 | in the midst of wolves. Be ye therefore wise as serpents
251 Annunc, Eat, 0 | commanded that they should be seated at the table, and
252 Annunc, Transfigurat, 0 | one until the Son of Man be risen.'"~
253 Annunc, Lazarus, 0 | that the miracle might be more evident.~
254 Annunc, Lazarus, 0 | believeth in Me, although he be dead, shall live.'"~
255 Annunc, Supper, 0 | sacrifice of the Eucharist, to be the greatest mark of His
256 Annunc, Mysteries, 0 | saying: "'Father, if it be possible, let this chalice
257 Annunc, Mysteries, 0 | Nevertheless, let not My will be done, but Thine.'" And being
258 Annunc, Anna, 0 | First: The Lord lets Himself be kissed by Judas and taken
259 Annunc, PilateII, 0(29) | This should be 27. ~
260 Annunc, 6Apparit, 0 | of them, He says: "'Peace be with you!'"~
261 Annunc, 6Apparit, 0 | forgive, to them they shall be forgiven.'"~
262 Annunc, 7Apparit, 0 | finger and see the truth; and be not incredulous, but believing.'"~
263 Rules, Receive, 0 | which the soul comes to be inflamed with love of its
264 Rules, Receive, 0 | to make a change; but to be firm and constant in the
265 Rules, Receive, 0 | is in desolation labor to be in patience, which is contrary
266 Rules, Receive, 0 | think that he will soon be consoled, employing against
267 Rules, Receive, 0 | consolation think how he will be in the desolation which
268 Rules, Receive, 0 | licentious lover in wanting to be secret and not revealed.
269 Rules, Receive, 0 | words and persuasions to be secret, and the contrary
270 Rules, Receive, 0 | gathers that he will not be able to succeed with the
271 Rules, Receive, 0 | wants and desires that they be received and kept in secret;
272 Rules, Receive, 0 | discovered, that he will not be able to succeed with his
273 Rules, 2Week, 0 | and noted, the person may be able to guard for the future
274 Rules, 2Week, 0 | without cause, although there be no deceit in it, as being
275 Rules, 2Week, 0 | therefore they have need to be very well examined before
276 Rules, Distribution | THE FOLLOWING RULES SHOULD BE KEPT~
277 Rules, Distribution, 0 | should want and judge to be right for the other.~
278 Rules, Distribution, 0 | give to others, there may be doubt as to fault and excess.
279 Rules, Distribution, 0 | furniture of the Bishop be cheap and poor. The same
280 Rules, Distribution, 0 | and poor. The same should be considered in all manners
281 Rules, Scruples, 0 | first note - is much to be abhorred, because it is
282 Rules, Scruples, 0 | Superiors, and which should be for the glory of God our
283 Rules, TrueSentimen | Let the following Rules be observed.~
284 Rules, TrueSentimen, 0 | supererogation. And it is to be noted that as the vow is
285 Rules, TrueSentimen, 0 | perfection, a vow ought not to be made in the things which
286 Rules, TrueSentimen, 0 | withdraw from it, such as to be a merchant, or to be married,
287 Rules, TrueSentimen, 0 | to be a merchant, or to be married, etc.~
288 Rules, TrueSentimen, 0 | Tenth Rule. We ought to be more prompt to find good
289 Rules, TrueSentimen, 0 | and so the people would be incensed against their Superiors,
290 Rules, TrueSentimen, 0 | Twelfth Rule. We ought to be on our guard in making comparison
291 Rules, TrueSentimen, 0 | Thirteenth Rule. To be right in everything, we
292 Rules, TrueSentimen, 0 | faith and grace; we must be very cautious in the manner
293 Rules, TrueSentimen, 0 | saying: Whether I have to be saved or condemned is already
294 Rules, TrueSentimen, 0 | and no other thing can now be, through my doing well or
295 Rules, TrueSentimen, 0 | In the same way, we must be on our guard that by talking
296 Rules, TrueSentimen, 0 | and explanation, occasion be not given to the people
297 Rules, TrueSentimen, 0 | not given to the people to be lazy and slothful in works,
298 Rules, TrueSentimen, 0 | poison of discarding liberty be engendered.~So that of faith
299 Rules, TrueSentimen, 0 | will receive any harm, or be held for nothing.~
300 Rules, TrueSentimen, 0 | much out of pure love is to be esteemed above all; we ought
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