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1 Intro, Approb, 0 | The Exercises were offered for ecclesiastical censure at
2 Intro, Litera, 0 | exercises and meditations - for the Psalmist says: In my
3 Intro, PaulIII | PAUL III, POPE, FOR A PERPETUAL REMEMBRANCE~
4 Intro, PaulIII, 0 | to those who petition Us for what can foster and nourish
5 Intro, PaulIII, 0 | very useful and wholesome for the spiritual consolation
6 Intro, PaulIII, 0 | extremely useful and salutary for the spiritual profit of
7 Intro, PaulIII, 0 | Here follow regulations for the diffusion of the book,
8 Prefa, 0, 0 | Another reason for aiming at absolute fidelity
9 Prefa, 0, 0 | mostly read, not continuously for any time, but piecemeal
10 Prefa, 0, 0 | be much sought or cared for in the book, but accuracy
11 Prefa, 0, 0 | the book, but accuracy is. For this a certain neglect of
12 Prefa, 0, 0 | MONUMENTA HISTORICA S.J., for aid in appreciating the
13 Prefa, 0, 0 | Kemper and Herbert Noonan for general revision of the
14 Prefa, 0, 0 | Father Aloysius Frumveller for an accurate collation of
15 Prefa, 0, 0 | but to be pondered word for word and under the direction
16 Prefa, 0, 0 | yield ever new material for thought and prayer.~ELDER
17 Note, 0, 0 | and verse is substituted for that of the Mss. chapter
18 Annot, 0, 0 | as will be said later. For as strolling, walking and
19 Annot, 0, 0 | management of one's life for the salvation of the soul,
20 Annot, 0, 0 | or summary development. For, if the person who is making
21 Annot, 0, 0 | discussing and considering for himself, finds something
22 Annot, 0, 0 | the meaning of the events. For it is not knowing much,
23 Annot, 0, 0 | necessity, seven or eight days. For, as it happens that in the
24 Annot, 0, 0 | contrition, sorrow and tears for their sins - and in the
25 Annot, 0, 0 | him courage and strength for the future, and laying bare
26 Annot, 0, 0 | prepare and dispose himself for the consolation coming.~
27 Annot, 0, 0 | the First and Second Weeks for recognising different spirits. (
28 Annot, 0, 0 | grossly and openly - having, for example, suggested to him
29 Annot, 0, 0 | as labors, shame and fear for the honor of the world -
30 Annot, 0, 0 | Rules of the Second Week for the discernment of spirits.
31 Annot, 0, 0 | too subtle and too high for him to understand.~
32 Annot, 0, 0 | Week already mentioned. For, ordinarily, the enemy of
33 Annot, 0, 0 | and rather more than less. For the enemy is not a little
34 Annot, 0, 0 | desolation to fill it out. For this reason, the person
35 Annot, 0, 0 | to warn and admonish him. For, though one may justly influence
36 Annot, 0, 0 | of life than to another. For though, outside the Exercises,
37 Annot, 0, 0 | praise, and disposing it for the way in which it will
38 Annot, 0, 0 | Annotation. The sixteenth: For this - namely, that the
39 Annot, 0, 0 | office or benefice, not for the honor and glory of God
40 Annot, 0, 0 | glory of God our Lord, nor for the spiritual well-being
41 Annot, 0, 0 | well-being of souls, but for his own temporal advantage
42 Annot, 0, 0 | and asking God our Lord for the contrary, namely, not
43 Annot, 0, 0 | change his first inclination for him, so that the motive
44 Annot, 0, 0 | him, so that the motive for desiring or having one thing
45 Annot, 0, 0 | different spirits put in him. For, according as is more or
46 Annot, 0, 0 | as is more or less useful for him, he can give him some
47 Annot, 0, 0 | General Examen, p. 25; also, for a half hour in the morning,
48 Annot, 0, 0 | This way is more proper for illiterate or less educated
49 Annot, 0, 0 | Conscience and some method for going to Confession oftener
50 Annot, 0, 0 | persons and there is not time for every thing.~
51 Annot, 0, 0 | exercise himself.~Let the end for which man is created be
52 Annot, 0, 0 | and he can also be given for the space of a half-hour
53 Annot, 0, 0 | three days every morning, for the space of an hour, make
54 Annot, 0, 0 | statement of Sins, p. 40; then, for three other days at the
55 Annot, 0, 0 | the ten Additions, p. 47.~For the mysteries of Christ
56 1, Princi, 0 | of the earth are created for man and that they may help
57 1, Princi, 0 | him in prosecuting the end for which he is created.~
58 1, Princi, 0 | For this it is necessary to
59 1, Princi, 0 | only what is most conducive for us to the end for which
60 1, Princi, 0 | conducive for us to the end for which we are created.~
61 1, Examen, 1 | on his breast, grieving for having fallen: which can
62 1, GeneralExam, 1 | act.~This is a greater sin for three reasons: first, because
63 1, GeneralExam, 2 | it is of some importance for the good of the soul, or
64 1, GeneralExam, 2 | the soul, or the body, or for temporal goods.~By reverence
65 1, GeneralExam, 2 | creature than by the Creator, for the following reasons.~
66 1, GeneralExam, 2 | intention. Hence words spoken for any useful purpose, or meant
67 1, GeneralExam, 2 | one's state of life, as, for instance, if a religious
68 1, GeneralExam, 2 | probable conjectures or grounds for thinking that he will be
69 1, GeneralExam, 3 | and other Indulgences, as for instance for peace, granted
70 1, GeneralExam, 3 | Indulgences, as for instance for peace, granted under condition
71 1, GeneralExam, 3 | receiving the Blessed Sacrament. For one commits no little sin
72 1, GeneralExam, 4 | METHOD FOR MAKING THE GENERAL EXAMEN~
73 1, GeneralExam, 4 | give thanks to God our Lord for the benefits received.~
74 1, GeneralExam, 4 | ask pardon of God our Lord for the faults.~
75 1, Confession, 0 | the greater actual sorrow for all the sins and wickedness
76 1, Confession, 0 | knowledge of and sorrow for them, he will have greater
77 1, 1Exercise, 0 | contemplation or meditation - as, for instance, when one contemplates
78 1, 1Exercise, 0 | the corporeal place, as for instance, a Temple or Mountain
79 1, 1Exercise, 0 | second is to ask God our Lord for what I want and desire.~
80 1, 1Exercise, 0 | Resurrection, one is to ask for joy with Christ in joy;
81 1, 1Exercise, 0 | the Passion, he is to ask for pain, tears and torment
82 1, 1Exercise, 0 | how many have been damned for only one mortal sin, and
83 1, 1Exercise, 0 | to be condemned forever for my so many sins.~
84 1, 1Exercise, 0 | and reflecting, while they for one sin were cast into Hell,
85 1, 1Exercise, 0 | often I have deserved it for so many.~I say to bring
86 1, 1Exercise, 0 | that sin they did penance for so long a time, and how
87 1, 1Exercise, 0 | particular Sin of any one who for one mortal sin is gone to
88 1, 1Exercise, 0 | many others without number, for fewer sins than I have committed.~
89 1, 1Exercise, 0 | temporal death, and so to die for my sins.~Likewise, looking
90 1, 1Exercise, 0 | myself, what I have done for Christ, what I am doing
91 1, 1Exercise, 0 | Christ, what I am doing for Christ, what I ought to
92 1, 1Exercise, 0 | Christ, what I ought to do for Christ.~And so, seeing Him
93 1, 1Exercise, 0 | grace, now blaming oneself for some misdeed, now communicating
94 1, 2Exercise, 0 | Prelude. The second is to ask for what I want. It will be
95 1, 2Exercise, 0 | intense sorrow and tears for my sins.~
96 1, 2Exercise, 0 | or from period to period. For this three things are helpful:
97 1, 2Exercise, 0 | and guarded me, and prayed for me; the Saints, how they
98 1, 2Exercise, 0 | interceding and praying for me; and the heavens, sun,
99 1, 2Exercise, 0 | me up, creating new Hells for me to suffer in them forever!~
100 1, 2Exercise, 0 | amendment, with His grace, for the future.~OUR FATHER.~
101 1, 3Exercise, 0 | grace from Her Son and Lord for three things: first, that
102 1, 3Exercise, 0 | Son, begging Him to get it for me from the Father.~And
103 1, 5Exercise, 0 | Prelude. The second, to ask for what I want: it will be
104 1, 5Exercise, 0 | it will be here to ask for interior sense of the pain
105 1, Additions, 0 | to go asleep, to think, for the space of a HAIL MARY,
106 1, Additions, 0 | that I have to rise and for what, making a resume of
107 1, Additions, 0 | bringing myself to confusion for my so many sins, setting
108 1, Additions, 0 | sins, setting examples, as, for instance, if a knight found
109 1, Additions, 0 | Supreme Eternal Judge; taking for an example how prisoners
110 1, Additions, 0 | will put myself standing for the space of an OUR FATHER,
111 1, Additions, 0 | and if badly, I will look for the cause from which it
112 1, Additions, 0 | grief and shedding tears for our sins: but to keep before
113 1, Additions, 0 | Seventh Addition. The seventh: For the same end, to deprive
114 1, Additions, 0 | The interior is to grieve for one's sins, with a firm
115 1, Additions, 0 | the first, is chastisement for the sins committed, and
116 1, Additions, 0 | give pain and not illness. For this it appears to be more
117 1, Additions, 0 | penances are done chiefly for three ends: First, as satisfaction
118 1, Additions, 0 | First, as satisfaction for the sins committed; ~Second,
119 1, Additions, 0 | person wants and desires; as, for instance, if he desires
120 1, Additions, 0 | have interior contrition for his sins, or to weep much
121 1, Additions, 0 | Addition have to be made for the Exercises of midnight
122 1, Additions, 0 | and at daybreak, but not for those which will be made
123 1, Additions, 0 | etc., - it often helps for him to make a change in
124 1, Additions, 0 | two or three others not. For it suits some to do more
125 1, Additions, 0 | perceive what is suitable for him.~
126 2, TemporalKing, 1 | Prelude. The second, to ask for the grace which I want:
127 2, TemporalKing, 1 | all the world, and held for a mean-spirited knight.~
128 2, TemporalKing, 2 | Second Note. For the Second Week and so on,
129 2, 1Day, 0 | Prelude. The third, to ask for what I want: it will be
130 2, 1Day, 0 | want: it will be to ask for interior knowledge of the
131 2, 1Day, 0 | knowledge of the Lord, Who for me has become man, that
132 2, 1Day, 0 | the earth are doing, as, for instance, killing, going
133 2, 2Contemplat, 0 | the Cross; and all this for me: then reflecting, to
134 2, 5Contemplat, 0 | touch with the touch, as for instance, to embrace and
135 2, 5Contemplat, 0 | first note is to remark for all this and the other following
136 2, 5Contemplat, 0 | the hour of supper, being for the space of one hour in
137 2, 5Contemplat, 0 | First Week, it is better for him in this Second Week,
138 2, 2Day, 0 | Second Day. For first and second Contemplation
139 2, Preamble, 0 | His parents, has given us for the first state, - which
140 2, Preamble, 0 | considered; and likewise for the second, - which is that
141 2, Preamble, 0 | be served by us.~And so, for some introduction of it,
142 2, 4Day, 0 | Prelude. The third, to ask for what I want: and it will
143 2, 4Day, 0 | and it will be here to ask for knowledge of the deceits
144 2, 4Day, 0 | myself against them, and for knowledge of the true life
145 2, 4Day, 0 | to tempt with a longing for riches - as he is accustomed
146 2, 4Day, 0 | Son, that He may get it for me of the Father; and with
147 2, SameFourth, 0 | solely or as they ought13 for God's love, and all want
148 2, SameFourth, 0 | they have in the attachment for the thing acquired.~
149 2, SameFourth, 0 | Prelude. The third, to ask for what I want. Here it will
150 2, SameFourth, 0 | would be the best state for them~
151 2, SameFourth, 0 | they have even no liking for it, to keep the thing acquired
152 2, SameFourth, 0 | will appear to them better for the service and praise of
153 2, 12Day, 0 | of Humility is necessary for eternal salvation; namely,
154 2, 12Day, 0 | things in this world, nor for my own temporal life, I
155 2, 12Day, 0 | being equal; and so not for all creation, nor because
156 2, 12Day, 0 | as worthless and a fool for Christ, Who first was held
157 2, 12Day, 0 | So, it is very helpful for whoever desires to get this
158 2, Prelude | PRELUDE FOR MAKING ELECTION~
159 2, Prelude, 0 | looking at what we are created for, namely, the praise of God
160 2, Prelude, 0 | do, that it may help me for the end for which I am created,
161 2, Prelude, 0 | may help me for the end for which I am created, not
162 2, Prelude, 0 | us, - which is the means for the end. So, nothing ought
163 2, Election, 0 | as a Divine16 vocation; for every Divine vocation is
164 2, Election, 0 | world, there is no reason for his making election anew,
165 2, GoodElection | THREE TIMES FOR MAKING, IN ANY ONE OF THEM,
166 2, GoodElection, 0 | when one considers, first, for what man is born - namely,
167 2, GoodElection, 0 | follow as to this third time for making it.~
168 2, 1Way, 0 | necessary to keep as aim the end for which I am created, which
169 2, 1Way, 0 | follow what I feel to be more for the glory and praise of
170 2, 1Way, 0 | advantages and utilities follow for me from holding the proposed
171 2, 1Way, 0 | proposed office or benefice for only the praise of God our
172 2, 2Way, 0 | more or less, which he has for the thing which he chooses,
173 2, 2Way, 0 | which he chooses, is only for his Creator and Lord.~
174 2, 2Way, 0 | tell him to do and elect for the greater glory of God
175 2, 2Way, 0 | keep the rule which I set for the other.~
176 2, 2Way, 0 | The above-mentioned rules for my eternal salvation and
177 2, Amend, 0 | creation, life and state for the glory and praise of
178 2, Amend, 0 | how much he ought to take for his household and house;
179 2, Amend, 0 | and glory of God our Lord.~For let each one think that
180 3, 1Day, 0 | Prelude. The third, to ask for what I want. It will be
181 3, 1Day, 0 | feeling and confusion because for my sins the Lord is going
182 3, 1Day, 0 | how He suffers all this for my sins, etc.; and what
183 3, 1Day, 0 | I ought to do and suffer for Him.~
184 3, 2Day, 0 | Prelude. The third is to ask for what I want. It belongs
185 3, 2Day, 0 | belongs to the Passion to ask for grief with Christ in grief,
186 3, 2Day, 0 | pain which Christ suffered for me.~
187 3, 2Day, 0 | although good and holy, as, for instance, are those on the
188 3, 2Day, 0 | the Passion, let him take for an entire day the half of
189 3, RulesOneself | TO PUT ONESELF IN ORDER FOR THE FUTURE AS TO EATING~
190 3, RulesOneself, 0 | his eating and drinking; for two reasons: the first,
191 3, RulesOneself, 0 | the mean which is proper for him; the second, because
192 3, RulesOneself, 0 | strength or disposition for the Spiritual Exercises,
193 3, RulesOneself, 0 | when one feels no appetite for eating, to decide with oneself
194 3, RulesOneself, 0 | to decide with oneself for the coming dinner or supper,
195 4, 1Contemplat, 0 | Prelude. The third, to ask for what I want, and it will
196 4, 1Contemplat, 0 | and it will be here to ask for grace to rejoice and be
197 4, 1Contemplat, 0 | of the Passion. So that, for this first Contemplation,
198 4, 1Contemplat, 0 | according as he finds it better for him. For which it is very
199 4, 1Contemplat, 0 | finds it better for him. For which it is very helpful,
200 Contem, 0, 0 | of the Saints interceding for me.~
201 Contem, 0, 0 | Prelude. The second, to ask for what I want. It will be
202 Contem, 0, 0 | It will be here to ask for interior knowledge of so
203 Contem, 0, 0 | much God our Lord has done for me, and how much He has
204 Contem, 0, 0 | Give me Thy love and grace, for this is enough for me.~
205 Contem, 0, 0 | grace, for this is enough for me.~
206 Contem, 0, 0 | how God works and labors for me in all things created
207 Method, 1Method, 1 | Preparatory Prayer, as, for example, to ask grace of
208 Method, 1Method, 1 | amend in future, asking for perfect understanding of
209 Method, 1Method, 1 | to keep them better and for the greater glory and praise
210 Method, 1Method, 1 | praise of His Divine Majesty.~For the first Method of Prayer,
211 Method, 1Method, 1 | ask pardon and forgiveness for them, and say an OUR FATHER.
212 Method, 1Method, 1 | sinning, it is not necessary for him to delay so much time,
213 Method, 1Method, 4 | grace from Her Son and Lord for it; and after considering
214 Method, 2Method, 0 | FATHER one has lingered for a whole hour, when he will
215 Method, 2Method, 0 | the other prayers, so that for some time one is always
216 Method, 2Method, 0 | has prayed, let him ask for the virtues or graces of
217 Mister, 0, 0 | outside.~And in each Mystery, for the most part, three Points
218 Mister, 0, 0(23) | For the parentheses of the Mss.
219 Annunc, Shepherds, 0 | manifest to you great Joy, for this day is born the Saviour
220 Annunc, Circumcision, 0 | Mother, who had compassion for the Blood which came from
221 Annunc, Purification, 0 | first-born; and they offer for Him "a pair of turtle doves
222 Annunc, Purification, 0 | to all that were hoping for the redemption of Israel."~
223 Annunc, FlightEgypt, 0 | Point. Second: He departed for Egypt. "Who arising by night
224 Annunc, Baptism, 0 | Christ said to him: "Do this for the present, for so it is
225 Annunc, Baptism, 0 | Do this for the present, for so it is necessary that
226 Annunc, SermonMount, 0 | suffer hunger and thirst for justice, the clean of heart,
227 Annunc, TempestSea, 0 | Him. Whom He reprehends for the little faith which they
228 Annunc, WalkOnSea, 0 | him and reprehended him for his little faith, and then,
229 Annunc, Transfigurat, 0 | heard this voice, they fell for fear on their faces; and
230 Annunc, Lazarus, 0 | Knowing it, He delayed for two days, that the miracle
231 Annunc, Bethany, 0 | Judas murmurs, saying: "'For what is this waste of ointment?'"
232 Annunc, Bethany, 0 | troublesome to this woman? for she hath wrought a good
233 Annunc, PalmSunday, 0 | Point. First: The Lord sends for the ass and the foal, saying: "
234 Annunc, Supper, 0 | example of humility, and for this He said: "'I have given
235 Annunc, Cross, 0 | the Jews had denied Him for king, saying: "'We have
236 Annunc, CrossII, 0 | on the Cross: He prayed for those who were crucifying
237 Annunc, 2Apparit, 0 | saying: "'Who shall lift for us the stone from the door
238 Annunc, 3Apparit, 0 | that they go into Galilee, for there they shall see Me.'"~
239 Annunc, 6Apparit, 0 | were gathered together for fear of the Jews.~
240 Annunc, 8Apparit, 0 | not able to draw it out for the multitude of the fishes."~
241 Annunc, Ascension, 0 | First: After He appeared for the space of forty days
242 Rules, Receive | RULES FOR PERCEIVING AND KNOWING IN
243 Rules, Receive | AND THEY ARE MORE PROPER FOR THE FIRST WEEK.~
244 Rules, Receive, 0 | that in the first Rule, for then it is the way of the
245 Rules, Receive, 0 | Lord, whether out of sorrow for one's sins, or for the Passion
246 Rules, Receive, 0 | sorrow for one's sins, or for the Passion of Christ our
247 Rules, Receive, 0 | him, however, grace enough for eternal salvation.~
248 Rules, Receive, 0 | after, taking new strength for then.~
249 Rules, Receive, 0 | thinking how little he is able for in the time of desolation
250 Rules, Receive, 0 | secret and not revealed. For, as the licentious man who,
251 Rules, Receive, 0 | licentious man who, speaking for an evil purpose, solicits
252 Rules, Receive, 0 | robbing what he desires: for, as a captain and chief
253 Rules, Receive, 0 | weakest and most in need for our eternal salvation, there
254 Rules, 2Week | RULES FOR THE SAME EFFECT WITH GREATER
255 Rules, 2Week | SPIRITS ~AND THEY HELP MORE FOR THE SECOND WEEK~
256 Rules, 2Week, 0 | without preceding cause, for it is the property of the
257 Rules, 2Week, 0 | bad can console the soul, for contrary ends: the good
258 Rules, 2Week, 0 | contrary ends: the good Angel for the profit of the soul,
259 Rules, 2Week, 0 | better, and the evil Angel, for the contrary, and later
260 Rules, 2Week, 0 | person may be able to guard for the future against his usual
261 Rules, 2Week, 0 | of the consolation past; for often in this second time,
262 Rules, Distribution, 0 | or friends, or to persons for whom I have an affection,
263 Rules, Distribution, 0 | have to such persons is for God; and that in the reason
264 Rules, Distribution, 0 | manner of distributing, for the greater glory of God
265 Rules, Distribution, 0 | want and judge to be right for the other.~
266 Rules, Distribution, 0 | Seventh Rule. The seventh: For the reasons already mentioned
267 Rules, Distribution, 0 | reasons already mentioned and for many others, it is always
268 Rules, Distribution, 0 | Temple, and took the third for the support of themselves
269 Rules, Scruples, 0 | second - of the second note - for some space of time is of
270 Rules, Scruples, 0 | disturb and embarrass it more. For instance, if he sees that
271 Rules, Scruples, 0 | tries to make it more gross; for instance, if before it made
272 Rules, Scruples, 0 | Superiors, and which should be for the glory of God our Lord,
273 Rules, Scruples, 0 | answering the same: "Neither for thee did I begin, nor for
274 Rules, Scruples, 0 | for thee did I begin, nor for thee will I stop."~
275 Rules, TrueSentimen, 0 | hours set at the time fixed for each Divine Office and for
276 Rules, TrueSentimen, 0 | for each Divine Office and for all prayer and all Canonical
277 Rules, TrueSentimen, 0 | etc., to define or explain for our times41 the things necessary
278 Rules, TrueSentimen, 0 | times41 the things necessary for eternal salvation; and to
279 Rules, TrueSentimen, 0 | errors and all fallacies. For the Scholastic Doctors,
280 Rules, TrueSentimen, 0(41)| Or explain for our times is added in the
281 Rules, TrueSentimen, 0 | which governs and directs us for the salvation of our souls.
282 Rules, TrueSentimen, 0 | possible with the Divine help for the greater praise of His
283 Rules, TrueSentimen, 0 | receive any harm, or be held for nothing.~
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