bold = Main text
Part, Chapter, Paragraph grey = Comment text
1 Intro, Approb, 0 | expressed on these versions, as also the formal approval
2 Intro, Approb, 0 | Paul III, are given here, as applying quite entirely
3 Intro, Litera, 0 | As the Christian religion cannot
4 Intro, PaulIII, 0 | We have, besides, as We should, due regard to
5 Prefa, 0, 0 | to some extent, perhaps, as he continued to use and
6 Prefa, 0, 0 | to make this translation as faithful and close a reproduction
7 Prefa, 0, 0 | reproduction of the Spanish text as could be. To do so it was
8 Prefa, 0, 0 | some extent, a commentary as well as a translation. This
9 Prefa, 0, 0 | extent, a commentary as well as a translation. This the
10 Prefa, 0, 0 | the Autograph text is not as simple as it might seem.
11 Prefa, 0, 0 | Autograph text is not as simple as it might seem. The first
12 Prefa, 0, 0 | translator has to acknowledge, as he does very gratefully,
13 Note, 0, 0 | the rubrics have been kept as they stand in the Manuscript.
14 Note, 0, 0 | independently of the Manuscript.~6. As a matter of convenience,
15 Annot, 0, 0 | other spiritual actions, as will be said later. For
16 Annot, 0, 0 | will be said later. For as strolling, walking and running
17 Annot, 0, 0 | and find the Divine Will as to the management of one'
18 Annot, 0, 0 | Third Annotation. The third: As in all the following Spiritual
19 Annot, 0, 0 | seven or eight days. For, as it happens that in the First
20 Annot, 0, 0 | spiritual movements, such as consolations or desolations,
21 Annot, 0, 0 | he may explain to him, as far as he needs them, the
22 Annot, 0, 0 | may explain to him, as far as he needs them, the Rules
23 Annot, 0, 0 | service of God our Lord, such as labors, shame and fear for
24 Annot, 0, 0 | discernment of spirits. Because, as much as those of the First
25 Annot, 0, 0 | spirits. Because, as much as those of the First Week
26 Annot, 0, 0 | will be harmful to him, as being matter too subtle
27 Annot, 0, 0 | the object he is seeking as if he did not hope to find
28 Annot, 0, 0 | Annotation. The twelfth: As he who is receiving the
29 Annot, 0, 0 | likewise to be remarked that, as, in the time of consolation,
30 Annot, 0, 0 | more than the full hour; so as to accustom himself not
31 Annot, 0, 0 | put in him. For, according as is more or less useful for
32 Annot, 0, 0 | the same course be kept, as is explained below and in
33 Annot, 0, 0 | and from all earthly care, as by changing from the house
34 Annot, 0, 0 | house or room to live in, in as much privacy as he can,
35 Annot, 0, 0 | live in, in as much privacy as he can, so that it be in
36 1, Princi, 0 | that man is to use them as much as they help him on
37 1, Princi, 0 | man is to use them as much as they help him on to his
38 1, Princi, 0 | rid himself of them so far as they hinder him as to it.~
39 1, Princi, 0 | so far as they hinder him as to it.~
40 1, Examen, 0 | the first line of the G - as many dots as were the times
41 1, Examen, 0 | of the G - as many dots as were the times he has fallen
42 1, Examen, 0 | second line of the same G - as many dots as were the times
43 1, Examen, 0 | the same G - as many dots as were the times he has fallen
44 1, Examen, 1 | Second Addition. The second: As the first line of the G -
45 1, GeneralExam, 1 | thought, to act afterwards as he has consented, or to
46 1, GeneralExam, 2 | acts with consideration, so as to render Him the honor
47 1, GeneralExam, 2 | attentive or circumspect as to telling the truth, or
48 1, GeneralExam, 2 | to telling the truth, or as to affirming it with necessity,
49 1, GeneralExam, 2 | affirming it with necessity, as would wanting to name the
50 1, GeneralExam, 2 | respect to the Creator, as in swearing and naming the
51 1, GeneralExam, 2 | to one's state of life, as, for instance, if a religious
52 1, GeneralExam, 2 | When the sin is public, as in the case of a public
53 1, GeneralExam, 3 | Superiors I mean such things as Bulls de Cruzadas and other
54 1, GeneralExam, 3 | Cruzadas and other Indulgences, as for instance for peace,
55 1, GeneralExam, 4 | period by period: and first as to thoughts, and then as
56 1, GeneralExam, 4 | as to thoughts, and then as to words, and then as to
57 1, GeneralExam, 4 | then as to words, and then as to acts, in the same order
58 1, GeneralExam, 4 | acts, in the same order as was mentioned in the Particular
59 1, 1Exercise, 0 | contemplation or meditation - as, for instance, when one
60 1, 1Exercise, 0 | say the corporeal place, as for instance, a Temple or
61 1, 1Exercise, 0 | contemplation or meditation - as here on the Sins - the composition
62 1, 1Exercise, 0 | compound in this valley, as exiled among brute beasts:
63 1, 1Exercise, 0 | detail; and to use the will as has been said.~
64 1, 1Exercise, 0 | to finish with the will as has been said.~
65 1, 1Exercise, 0 | made, properly speaking, as one friend speaks to another,
66 1, 1Exercise, 0 | friend speaks to another, or as a servant to his master;
67 1, 2Exercise, 0 | Fifth, to look at myself as a sore and ulcer, from which
68 1, 5Exercise, 0 | great fires, and the souls as in bodies of fire.~
69 1, 5Exercise, 0 | the four Weeks, according as his age, disposition and
70 1, Additions, 0 | sins, setting examples, as, for instance, if a knight
71 1, Additions, 0 | say going to appear bound as in chains before the Supreme
72 1, Additions, 0 | of pleasure or joy, such as heavenly glory, the Resurrection,
73 1, Additions, 0 | First Way. The first is as to eating. That is to say,
74 1, Additions, 0 | Second Way. The second, as to the manner of sleeping.
75 1, Additions, 0 | chiefly for three ends: First, as satisfaction for the sins
76 1, Additions, 0 | person wants and desires; as, for instance, if he desires
77 1, Additions, 0 | others, but in private, as at home, etc.~
78 1, Additions, 0 | yet find what he desires - as tears, consolations, etc., -
79 1, Additions, 0 | the body can bear it; and as God our Lord knows our nature
80 2, TemporalKing, 1 | is to be content to eat as I, and also to drink and
81 2, TemporalKing, 1 | to drink and dress, etc., as I: likewise he is to labor
82 2, TemporalKing, 1 | with me in the victory, as he has had it in the labors."~
83 2, TemporalKing, 2 | First Point. And as to the first Point, if we
84 2, 1Day, 0 | Prayer, without changing it, as was said in the beginning,
85 2, 1Day, 0 | in such variety, in dress as in actions: some white and
86 2, 1Day, 0 | the Three Divine Persons, as on their royal throne or
87 2, 1Day, 0 | and to reflect then so as to draw profit from their
88 2, 1Day, 0 | of the earth are doing, as, for instance, killing,
89 2, 1Day, 0 | the Angel doing his duty as ambassador, and Our Lady
90 2, 2Contemplat, 0 | nine months with child, as can be piously meditated, 9
91 2, 2Contemplat, 0(9)| As can be piously meditated
92 2, 2Contemplat, 0 | same, and in the same form, as in the preceding Contemplation.~
93 2, 2Contemplat, 0 | possible respect and reverence, as if I found myself present;
94 2, 2Contemplat, 0 | consider what they are doing, as going a journey and laboring,
95 2, 2Contemplat, 0 | the greatest poverty; and as a termination of so many
96 2, 2Contemplat, 0 | will finish with a Colloquy as in the preceding Contemplation,
97 2, 3Contemplat, 0 | proceeding will be taken as was taken in the repetitions
98 2, 4Contemplat, 0 | In the same way as was done in the above-mentioned
99 2, 5Contemplat, 0 | to touch with the touch, as for instance, to embrace
100 2, 5Contemplat, 0 | finish with one Colloquy as in the first and second
101 2, 5Contemplat, 0 | that one should manage as to keeping darkness or light,
102 2, 5Contemplat, 0 | weather or bad, according as he feels that it can profit
103 2, 2Day, 0 | and the Flight to Egypt as into exile (p. 138), and
104 2, 2Day, 0 | to them, in the same way as was done the preceding day.~
105 2, 4Day, 0 | first Point is to imagine as if the chief of all the
106 2, 4Day, 0 | great field of Babylon, as in a great11 chair of fire
107 2, 4Day, 0 | with a longing for riches - as he is accustomed to do in
108 2, 4Day, 0 | contrary, one has to imagine as to the supreme and true
109 2, 4Day, 0(12) | As he is accustomed to do in
110 2, SameFourth, 0 | thousand ducats, not solely or as they ought13 for God's love,
111 2, SameFourth, 0(13)| Not solely or as they ought is a correction
112 2, SameFourth, 0 | to rid themselves of it as to remain with the thing
113 2, SameFourth, 0 | or not want it according as God our Lord will put in
114 2, SameFourth, 0 | will put in their will and as will appear to them better
115 2, 5Day, 0 | and the three Preludes, as all this was explained in
116 2, 6Day, 0 | same form in everything as on the fifth.~
117 2, 12Day, 0 | wants to spend, or according as he gets profit, he can lengthen
118 2, 12Day, 0 | which is the fifth day, as is explained in the following.~
119 2, 12Day, 0 | also making the Colloquies, as will be said later.~
120 2, 12Day, 0 | lower and so humble myself, as much as is possible to me,
121 2, 12Day, 0 | so humble myself, as much as is possible to me, that
122 2, 12Day, 0 | and to desire to be rated as worthless and a fool for
123 2, 12Day, 0 | Christ, Who first was held as such, rather than wise or
124 2, Prelude, 0 | In every good election, as far as depends on us, the
125 2, Prelude, 0 | every good election, as far as depends on us, the eye of
126 2, Prelude, 0 | but the means to the end: as it happens that many choose
127 2, Prelude, 0 | because first we have to set as our aim the wanting to serve
128 2, Election | TO GET KNOWLEDGE AS TO WHAT MATTERS AN ELECTION
129 2, Election, 0 | unchangeable election, such as are the priesthood, marriage,
130 2, Election, 0 | that can be changed, such as are to take benefices or
131 2, Election, 0 | already been once made - such as marriage, the priesthood,
132 2, Election, 0 | is a Divine vocation, 15 as being an election out of
133 2, Election, 0 | perverse or bad election as a Divine16 vocation; for
134 2, Election, 0 | let him perfect himself as much as he can in that already
135 2, Election, 0 | perfect himself as much as he can in that already chosen.~
136 2, GoodElection, 0 | follows what is shown it, as St. Paul and St. Matthew
137 2, GoodElection, 0 | and desiring this chooses as means a life or state within
138 2, GoodElection, 0 | second time, two ways follow as to this third time for making
139 2, 1Way, 0 | want to make election, such as an office or benefice, either
140 2, 1Way, 0 | It is necessary to keep as aim the end for which I
141 2, 1Way, 0 | take it, but find myself as in the middle of a balance,
142 2, 1Way, 0 | regarding the thing proposed, so as to promote more His praise
143 2, 2Way, 0 | The third, to consider, as if I were at the point of
144 2, Amend, 0 | It is to be noted that as to those who are settled
145 2, Amend, 0 | Exercises and Ways of Election, as has been explained, how
146 2, Amend, 0 | spiritual things in proportion as he goes out of his self-love,
147 3, 1Day, 0 | Note. It is to be noted, as was explained before and
148 3, 1Day, 0 | matter, that is, according as I find myself tempted or
149 3, 1Day, 0 | consoled, and according as I desire to have one virtue
150 3, 1Day, 0 | have one virtue or another, as I want to dispose of myself
151 3, 1Day, 0 | one direction or another, as I want to grieve or rejoice
152 3, 1Day, 0 | more efficaciously desire as to any particular things.
153 3, 1Day, 0 | Father, in the same form as was said in the SECOND WEEK,
154 3, 2Day, 0 | prayer, He sweats sweat as drops of blood, 20 and after
155 3, 2Day, 0 | in its place; being taken as a malefactor, they lead
156 3, 2Day, 0(20) | As drops of blood is in St.
157 3, 2Day, 0 | the Points and Colloquy as was kept in the first Contemplation,
158 3, 2Day, 0 | matter, in the same form as was said and explained in
159 3, 2Day, 0 | Second Note. According as age, disposition and physical
160 3, 2Day, 0 | want to make, according as the Mystery shall be, to
161 3, 2Day, 0 | sixth will be changed, so as not to try to bring joyful
162 3, 2Day, 0 | although good and holy, as, for instance, are those
163 3, 2Day, 0 | Additions, will be made as it was made in the past
164 3, 2Day, 0 | application of the senses, as has been already said.~
165 3, 2Day, 0 | senses, in the same form as has been already said.~
166 3, 2Day, 0 | repetitions and the senses, as has been said.~
167 3, 2Day, 0 | will consider all that day, as frequently as he can, how
168 3, 2Day, 0 | that day, as frequently as he can, how the most holy
169 3, 2Day, 0 | Exercise, or in different ones, as it will seem to him that
170 3, RulesOneself | IN ORDER FOR THE FUTURE AS TO EATING~
171 3, RulesOneself, 0 | because it is not a food as to which the appetite is
172 3, RulesOneself, 0 | to which temptation urges as in the case of the other
173 3, RulesOneself, 0 | appears more convenient as to drinking, than as to
174 3, RulesOneself, 0 | convenient as to drinking, than as to eating bread. So, one
175 3, RulesOneself, 0 | Third Rule. The third: As to foods, one ought to have
176 3, RulesOneself, 0 | entire abstinence, because as the appetite is more ready
177 3, RulesOneself, 0 | eating, let him consider as if he saw Christ our Lord
178 3, RulesOneself, 0 | greater system and order as to how he ought to behave
179 3, RulesOneself, 0 | but be master of himself, as well in the manner of eating
180 3, RulesOneself, 0 | in the manner of eating as in the quantity which he
181 4, 1Contemplat, 0 | Resurrection, let one guide himself as to the Preludes according
182 4, 1Contemplat, 0 | the subject matter; and as to the five Points, let
183 4, 1Contemplat, 0 | the Week of the Passion, as in repetitions, the five
184 4, 1Contemplat, 0 | given in certain number - as three, or five, etc., the
185 4, 1Contemplat, 0 | fewer Points, according as he finds it better for him.
186 4, 1Contemplat, 0 | pleasure, gladness and joy, as of heavenly glory.~The seventh,
187 4, 1Contemplat, 0 | light or temporal comforts - as, in summer, the coolness;
188 4, 1Contemplat, 0 | winter, the sun or heat - as far as the soul thinks or
189 4, 1Contemplat, 0 | the sun or heat - as far as the soul thinks or conjectures
190 Contem, 0, 0 | desires to give me Himself as much as He can, according
191 Contem, 0, 0 | give me Himself as much as He can, according to His
192 Contem, 0, 0 | mine, and myself with it, as one who makes an offering
193 Contem, 0, 0 | Divine Majesty; reflecting as much on myself in the way
194 Contem, 0, 0 | behaves like one who labors - as in the heavens, elements,
195 Contem, 0, 0 | gifts descend from above, as my poor power from the supreme
196 Contem, 0, 0 | goodness, pity, mercy, etc.; as from the sun descend the
197 Contem, 0, 0 | finish reflecting on myself, as has been said.~I will end
198 Method, 1Method, 1 | seated or walking about, as may seem best to him, considering
199 Method, 1Method, 1 | Prayer. A Preparatory Prayer, as, for example, to ask grace
200 Method, 1Method, 1 | know in what I have failed as to the Ten Commandments;
201 Method, 1Method, 1 | much time, but according as one finds in himself that
202 Method, 1Method, 3 | same order and rule be kept as on the Commandments, making
203 Method, 2Method, 0 | which he finds himself and as more devotion accompanies
204 Method, 2Method, 0 | consideration of this word as long as he finds meanings,
205 Method, 2Method, 0 | consideration of this word as long as he finds meanings, comparisons,
206 Method, 2Method, 0 | above-mentioned word, or the two, as he is accustomed; and on
207 Method, 2Method, 0 | to contemplate, according as was said in the second Rule.~
208 Method, 3Method, 0 | Addition will be the same as in the First and Second
209 Method, 3Method, 0 | Preparatory Prayer will be as in the Second Method of
210 Method, 3Method, 0 | HOLY QUEEN, he will make as he is accustomed.~
211 Method, 3Method, 0 | rhythm, and the other prayers as he is accustomed; and so
212 Method, 3Method, 0 | of the breath by rhythm, as has been explained.~
213 Annunc, Visitation, 0 | First Point. First: As Our Lady visited Elizabeth,
214 Annunc, Purification, 0 | be presented to the Lord as first-born; and they offer
215 Annunc, LifeOfChrist, 0 | the trade of carpenter, as St. Mark shows he means25
216 Annunc, CallApostles, 0 | possess what they had left, as St. Luke says in the fifth
217 Annunc, CallApostles, 0 | Christ our Lord forever, as St. Matthew says in the
218 Annunc, CallApostles, 0 | Second: He called Philip, as is in the first Chapter
219 Annunc, CallApostles, 0 | of St. John, and Matthew as Matthew himself says in
220 Annunc, WalkOnSea, 0 | little faith, and then, as He entered into the little
221 Annunc, Apostles, 0 | patience: "'Behold, I send you as sheep in the midst of wolves.
222 Annunc, Apostles, 0 | wolves. Be ye therefore wise as serpents and simple as doves.'"~
223 Annunc, Apostles, 0 | wise as serpents and simple as doves.'"~
224 Annunc, Eat, 0 | Point. First: The Disciples, as it was getting late, ask
225 Annunc, Transfigurat, 0 | and His face did shine as the sun, and His garments
226 Annunc, Transfigurat, 0 | the sun, and His garments as the snow.~
227 Annunc, Supper, 0 | example, that you may do as I did.'"~
228 Annunc, Mysteries, 0 | Luke says: "His sweat was as drops of blood which were
229 Annunc, Anna, 0 | kissed by Judas and taken as a robber, to whom He said: "'
230 Annunc, Anna, 0 | said: "'You have come out as to a robber to apprehend
231 Annunc, Cross, 0 | Point. First: Pilate, seated as judge, delivered Jesus to
232 Annunc, 1Apparit, 0 | we have understanding, 31 as it is written: "'Are you
233 Annunc, 4Apparit, 0 | Third Point. Third: As St. Peter was thinking of
234 Annunc, 12Apparit, 0 | to Joseph of Arimathea, as is piously meditated and
235 Annunc, 13Apparit, 0 | all, He appeared to me, as one born out of due time.'"~
236 Annunc, Ascension, 0 | to heaven, shall so come as you saw Him go into heaven.'"~
237 Rules, Receive, 0 | of the third36 rule, such as darkness37 of soul, disturbance
238 Rules, Receive, 0 | all lazy, tepid, sad, and as if separated from his Creator
239 Rules, Receive, 0 | Creator and Lord. Because, as consolation is contrary
240 Rules, Receive, 0 | preceding consolation. Because, as in consolation it is rather
241 Rules, Receive, 0 | against the same desolation, as by insisting more on prayer,
242 Rules, Receive, 0 | desolation the devices, as is said in the sixth Rule. 38~
243 Rules, Receive, 0 | himself and lowering himself as much as he can, thinking
244 Rules, Receive, 0 | lowering himself as much as he can, thinking how little
245 Rules, Receive, 0 | strong of will. Because, as it is the way of the woman
246 Rules, Receive, 0 | on the face of the earth as the enemy of human nature
247 Rules, Receive, 0 | thirteenth: Likewise, he acts as a licentious lover in wanting
248 Rules, Receive, 0 | secret and not revealed. For, as the licentious man who,
249 Rules, Receive, 0 | fourteenth: Likewise, he behaves as a chief bent on conquering
250 Rules, Receive, 0 | robbing what he desires: for, as a captain and chief of the
251 Rules, 2Week, 0 | The third: With cause, as well the good Angel as the
252 Rules, 2Week, 0 | as well the good Angel as the bad can console the
253 Rules, 2Week, 0 | in which he was, so far as to bring him to his depraved
254 Rules, 2Week, 0 | with noise and disquiet, as when the drop of water falls
255 Rules, 2Week, 0 | they enter with silence as into their own home, through
256 Rules, 2Week, 0 | there be no deceit in it, as being of God our Lord alone,
257 Rules, 2Week, 0 | being of God our Lord alone, as was said; still the spiritual
258 Rules, Distribution, 0 | condition which he has, as I would want him to keep
259 Rules, Distribution, 0 | third: I want to consider, as if I were at the point of
260 Rules, Distribution, 0 | others, there may be doubt as to fault and excess. Therefore,
261 Rules, Distribution, 0 | and state of the persons; as in married life we have
262 Rules, Scruples, 0 | is sin which is not sin, as when it happens that after
263 Rules, Scruples, 0 | this; that is to say, in as much as I doubt and in as
264 Rules, Scruples, 0 | that is to say, in as much as I doubt and in as much as
265 Rules, Scruples, 0 | as much as I doubt and in as much as I do not doubt.~
266 Rules, Scruples, 0 | as I doubt and in as much as I do not doubt.~That is
267 Rules, Scruples, 0 | where there is not sin, as in a word or very small
268 Rules, TrueSentimen, 0 | and not so much marriage as any of these.~
269 Rules, TrueSentimen, 0 | And it is to be noted that as the vow is about the things
270 Rules, TrueSentimen, 0 | which withdraw from it, such as to be a merchant, or to
271 Rules, TrueSentimen, 0 | about fasts and abstinence, as of Lent, Ember Days, Vigils,
272 Rules, TrueSentimen, 0 | to find good and praise as well the Constitutions and
273 Rules, TrueSentimen, 0 | Constitutions and recommendations as the ways of our Superiors.
274 Rules, TrueSentimen, 0 | temporal or spiritual. So that, as it does harm to speak evil
275 Rules, TrueSentimen, 0 | scholastic learning. Because, as it is more proper to the
276 Rules, TrueSentimen, 0 | to the Positive Doctors, as St. Jerome, St. Augustine
277 Rules, TrueSentimen, 0 | proper to the Scholastics, as St. Thomas, St. Bonaventure,
278 Rules, TrueSentimen, 0 | the Scholastic Doctors, as they are more modern, not
279 Rules, TrueSentimen, 0 | not come into any error, as sometimes happens, saying:
280 Rules, TrueSentimen, 0 | and grace one can speak as much as is possible with
281 Rules, TrueSentimen, 0 | grace one can speak as much as is possible with the Divine
282 Rules, TrueSentimen, 0 | grateful to God our Lord: as being at one with the Divine
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