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1 Intro, Approb, 0 | Vulgate Version - and one a literal rendering. The opinions
2 Intro, Litera, 0 | Psalmist says: In my meditation a fire flames out - I think
3 Intro, PaulIII | PAUL III, POPE, FOR A PERPETUAL REMEMBRANCE~
4 Prefa, 0, 0 | handwriting of the Saint, but has a good number of corrections
5 Prefa, 0, 0 | Ignatius of Loyola was a man without any great pretensions
6 Prefa, 0, 0 | enough to make it clear that a refined use of any language,
7 Prefa, 0, 0 | in general, anything like a finished or even perfectly
8 Prefa, 0, 0 | text are clearly made with a view to precision more than
9 Prefa, 0, 0 | the Society of Jesus in a large number of copies.
10 Prefa, 0, 0 | translation as faithful and close a reproduction of the Spanish
11 Prefa, 0, 0 | hardly be kept from being a partial expansion, illustration
12 Prefa, 0, 0 | proved, to some extent, a commentary as well as a
13 Prefa, 0, 0 | a commentary as well as a translation. This the translator
14 Prefa, 0, 0 | but accuracy is. For this a certain neglect of style
15 Prefa, 0, 0 | Perhaps some may even find a charm in the consequent
16 Prefa, 0, 0 | and under the direction of a competent guide. Read straight
17 Note, 0, 0 | of the Manuscript.~6. As a matter of convenience, in
18 Annot, 0, 0 | salvation of the soul, is called a Spiritual Exercise.~
19 Annot, 0, 0 | over the Points with only a short or summary development.
20 Annot, 0, 0 | something which makes the events a little clearer or brings
21 Annot, 0, 0 | little clearer or brings them a little more home to him -
22 Annot, 0, 0 | finished in thirty days, a little more or less.~
23 Annot, 0, 0 | the First Week, if he is a person who has not been
24 Annot, 0, 0 | consciousness of having been a full hour in the Exercise,
25 Annot, 0, 0 | less. For the enemy is not a little used to try and make
26 Annot, 0, 0 | chastity, and, although a good work done under vow
27 Annot, 0, 0 | them more to poverty or to a promise, than to their opposites,
28 Annot, 0, 0 | standing in the centre like a balance, leave the Creator
29 Annot, 0, 0 | attached or inclined to a thing inordinately, that
30 Annot, 0, 0 | adapted to the need of such a soul so acted upon.~
31 Annot, 0, 0 | instructed and to come to a certain degree of contentment
32 Annot, 0, 0 | Examen, p. 25; also, for a half hour in the morning,
33 Annot, 0, 0 | Annotation. The nineteenth: A person of education or ability
34 Annot, 0, 0 | business, may take an hour and a half daily to exercise himself.~
35 Annot, 0, 0 | be given for the space of a half-hour the Particular
36 Annot, 0, 0 | follow.~The first is that a man, by separating himself
37 1, GeneralExam, 1 | First Way. A thought of committing a
38 1, GeneralExam, 1 | A thought of committing a mortal sin, which thought
39 1, GeneralExam, 1 | meritorious than the first.~A venial sin is committed
40 1, GeneralExam, 1 | sin is put in act.~This is a greater sin for three reasons:
41 1, GeneralExam, 2 | life, as, for instance, if a religious speaks of wars
42 1, GeneralExam, 2 | fault, because if I reveal a mortal sin that is not public,
43 1, GeneralExam, 2 | public, I sin mortally; if a venial sin, venially; and
44 1, GeneralExam, 2 | venial sin, venially; and if a defect, I show a defect
45 1, GeneralExam, 2 | and if a defect, I show a defect of my own.~But if
46 1, GeneralExam, 2 | public, as in the case of a public prostitute, and of
47 1, GeneralExam, 2 | public prostitute, and of a sentence given in judgment,
48 1, GeneralExam, 2 | given in judgment, or of a public error which is infecting
49 1, GeneralExam, 3 | greater or less nature, a greater or a lesser sin.~
50 1, GeneralExam, 3 | less nature, a greater or a lesser sin.~By recommendations
51 1, Confession | own accord, wants to make a General Confession, will,
52 1, Confession, 0 | year is not obliged to make a General Confession, by making
53 1, Confession, 0 | consequence, having made a better Confession and being
54 1, 1Exercise | FIRST EXERCISE~IT IS A MEDITATION WITH THE THREE
55 1, 1Exercise, 0 | Prelude. The First Prelude is a composition, seeing the
56 1, 1Exercise, 0 | is to be noted that, in a visible contemplation or
57 1, 1Exercise, 0 | place, as for instance, a Temple or Mountain where
58 1, 1Exercise, 0 | did penance for so long a time, and how much corruption
59 1, 1Exercise, 0 | on the Cross, let me make a Colloquy, how from Creator
60 1, 1Exercise, 0 | speaks to another, or as a servant to his master; now
61 1, 2Exercise | SECOND EXERCISE~IT IS A MEDITATION ON THE SINS AND
62 1, 2Exercise, 0 | It will be here to beg a great and intense sorrow
63 1, 2Exercise, 0 | Fifth, to look at myself as a sore and ulcer, from which
64 1, 2Exercise, 0 | Colloquy. Let me finish with a Colloquy of mercy, pondering
65 1, 3Exercise | THIRD EXERCISE~IT IS A REPETITION OF THE FIRST
66 1, 3Exercise, 0 | vain things.~And with that a HAIL MARY.~
67 1, 4Exercise | FOURTH EXERCISE~IT IS A SUMMARY OF THIS SAME THIRD~
68 1, 4Exercise, 0 | I said a summary, that the understanding,
69 1, 5Exercise | FIFTH EXERCISE~IT IS A MEDITATION ON HELL~
70 1, 5Exercise, 0 | Colloquy. Making a Colloquy to Christ our Lord,
71 1, Additions, 0 | think, for the space of a HAIL MARY, of the hour that
72 1, Additions, 0 | rise and for what, making a resume of the Exercise which
73 1, Additions, 0 | examples, as, for instance, if a knight found himself before
74 1, Additions, 0 | Exercise, making myself a great sinner and in chains;
75 1, Additions, 0 | Third Addition. The third: A step or two before the place
76 1, Additions, 0 | will, during the space of a quarter of an hour, seated
77 1, Additions, 0 | eighth: Not to laugh nor say a thing provocative of laughter.~
78 1, Additions, 0 | grieve for one's sins, with a firm purpose of not committing
79 1, Additions, 0 | to the mean, if one has a bad habit of sleeping too
80 1, Additions, 0 | often helps for him to make a change in food, in sleep
81 2, TemporalKing, 1 | Prelude. The first Prelude is a composition, seeing the
82 2, TemporalKing, 1 | Point is, to put before me a human king chosen by God
83 2, TemporalKing, 1 | subjects ought to answer to a King so liberal and so kind,
84 2, TemporalKing, 1 | accept the appeal of such a king, how deserving he would
85 2, TemporalKing, 1 | the world, and held for a mean-spirited knight.~
86 2, TemporalKing, 2 | Point, if we consider such a call of the temporal King
87 2, 1Day, 0 | Second Prelude. The second, a composition, seeing the
88 2, 1Day, 0 | to get profit from such a sight.~
89 2, 1Day, 0 | Colloquy. At the end a Colloquy is to be made,
90 2, 2Contemplat, 0 | accompanied by Joseph and a maid, taking an ox, to go
91 2, 2Contemplat, 0 | Second Prelude. The second, a composition, seeing the
92 2, 2Contemplat, 0 | Child Jesus, I making myself a poor creature and a wretch
93 2, 2Contemplat, 0 | myself a poor creature and a wretch of an unworthy slave,
94 2, 2Contemplat, 0 | they are doing, as going a journey and laboring, that
95 2, 2Contemplat, 0 | greatest poverty; and as a termination of so many labors -
96 2, 2Contemplat, 0 | Colloquy. I will finish with a Colloquy as in the preceding
97 2, 3Contemplat | THIRD CONTEMPLATION WILL BE A REPETITION OF THE FIRST
98 2, 4Contemplat | FOURTH CONTEMPLATION WILL BE A REPETITION OF THE FIRST
99 2, 5Contemplat, 0 | before Whom, and summarizing a little the Exercise which
100 2, 2Day, 0 | disposed, it helps to make a change, from this second
101 2, 4Day, 0 | Second Prelude. The second, a composition, seeing the
102 2, 4Day, 0 | It will be here to see a great field of all that
103 2, 4Day, 0 | field of Babylon, as in a great11 chair of fire and
104 2, 4Day, 0 | to consider how he issues a summons to innumerable demons
105 2, 4Day, 0 | have first to tempt with a longing for riches - as
106 2, 4Day, 0 | our Lord puts Himself in a great field of that region
107 2, 4Day, 0 | Divine Majesty; and with that a HAIL MARY.~
108 2, 4Day, 0 | made at midnight and then a second time in the morning,
109 2, SameFourth, 0(13)| solely or as they ought is a correction of not only,
110 2, SameFourth, 0 | Second Prelude. The second, a composition, seeing the
111 2, SameFourth, 0 | noted that when we feel a tendency or repugnance against
112 2, 5Day, 0 | made once at midnight and a second time in the morning,
113 2, 10Day, 0(14) | in the Saint's hand, over a word erased. ~
114 2, 12Day, 0 | entering on the Elections, that a man may get attachment to
115 2, 12Day, 0 | deliberation about breaking a Commandment, whether Divine
116 2, 12Day, 0 | if I find myself at such a stage that I do not want,
117 2, 12Day, 0 | than dishonor, to desire a long rather than a short
118 2, 12Day, 0 | desire a long rather than a short life - the service
119 2, 12Day, 0 | deliberation about committing a venial sin.~
120 2, 12Day, 0 | be rated as worthless and a fool for Christ, Who first
121 2, Prelude, 0 | first to marry - which is a means - and secondarily
122 2, Prelude, 0 | and consequently they make a means of the end, and an
123 2, Prelude, 0 | and secondarily, to take a benefice, or to marry, if
124 2, Election, 0 | repenting let him see to living a good life in his election.
125 2, Election, 0 | appear that this election is a Divine vocation, 15 as being
126 2, Election, 0 | err in this, setting up a perverse or bad election
127 2, Election, 0 | perverse or bad election as a Divine16 vocation; for every
128 2, Election, 0(15) | appear that this election is a Divine vocation is in the
129 2, Election, 0 | election duly, if one has a desire that fruits notable
130 2, GoodElection | MAKING, IN ANY ONE OF THEM, A SOUND AND GOOD ELECTION~
131 2, GoodElection, 0 | desiring this chooses as means a life or state within the
132 2, 1Way | THE FIRST WAY TO MAKE A SOUND AND GOOD ELECTION~
133 2, 1Way, 0 | myself as in the middle of a balance, to follow what
134 2, 2Way | THE SECOND WAY TO MAKE A GOOD ANY SOUND ELECTION~
135 2, 2Way, 0 | second, to set before me a man whom I have never seen
136 2, Amend, 0 | opportunity or have not a very prompt will to make
137 2, Amend, 0 | making election, to give them a form and way to amend and
138 2, Amend, 0 | been explained, how large a house and household he ought
139 3, 1Day, 0 | Disciples, and made them a discourse, after Judas went
140 3, 1Day, 0 | Second Prelude. The second, a composition, seeing the
141 3, 1Day, 0 | Colloquy. I will finish with a Colloquy to Christ our Lord,
142 3, 2Day, 0 | Josaphat. Leaving the eight in a part of the Valley and the
143 3, 2Day, 0 | Valley and the other three in a part of the Garden, and
144 3, 2Day, 0 | its place; being taken as a malefactor, they lead Him
145 3, 2Day, 0(20) | Ignatius' hand, replacing like a bloody sweat. ~
146 3, 2Day, 0 | to what, and summing up a little the contemplation
147 3, 2Day, 0 | Seventh Day. The seventh day, a Contemplation on the whole
148 3, 2Day, 0 | and in each Exercise take a distinct Mystery of Christ
149 3, RulesOneself, 0 | bread, because it is not a food as to which the appetite
150 3, RulesOneself, 0 | into sickness, the more a man leaves off from what
151 4, 1Contemplat, 0 | Second Prelude. The second, a composition, seeing the
152 4, 1Contemplat, 0 | Colloquy. I will finish with a Colloquy, or Colloquies,
153 Contem, 0, 0 | Prelude. The first Prelude is a composition, which is here
154 Contem, 0, 0 | understand; 22 likewise making a temple of me, being created
155 Contem, 0, 0(22) | handwriting, correcting a word erased, probably understanding. ~
156 Contem, 0, 0 | been said.~I will end with a Colloquy and an OUR FATHER.~
157 Method, 1Method, 1 | prayer, let the spirit rest a little, the person being
158 Method, 1Method, 1 | Prayer. A Preparatory Prayer, as,
159 Method, 1Method, 1 | when one comes to think on a Commandment on which he
160 Method, 1Method, 1 | hereafter, I am to finish with a Colloquy to God our Lord,
161 Method, 1Method, 4 | considering on each sense, say a HAIL MARY or an OUR FATHER.~
162 Method, 1Method, 4 | considering on each sense, say a HAIL MARY.~
163 Method, 2Method, 0 | Which finished, he will say a HAIL MARY, CREED, SOUL OF
164 Method, 2Method, 0 | FATHER one has lingered for a whole hour, when he will
165 Annunc, 0, 0 | womb and shalt bring forth a son.'"~
166 Annunc, 0, 0 | Elizabeth hath conceived a son in her old age.'"~
167 Annunc, Visitation, 0 | Holy Ghost, cried out with a loud voice, and said: 'Blessed
168 Annunc, Birth, 0 | Point. Third: "There came a multitude of the heavenly
169 Annunc, Purification, 0 | and they offer for Him "a pair of turtle doves or
170 Annunc, OutOfTemple, 0 | First Point. First: With a whip made of cords, He cast
171 Annunc, OutOfTemple, 0 | here, and make not My house a house of traffic.'"~
172 Annunc, SermonMount, 0 | Third: He shows Himself not a transgressor, but a perfector
173 Annunc, SermonMount, 0 | not a transgressor, but a perfector of the law; explaining
174 Annunc, TempestSea, 0 | Lord being asleep at sea, a great tempest27 arose.~
175 Annunc, Magdalen, 0 | of the Pharisee. She bore a vase of alabaster full of
176 Annunc, Transfigurat, 0 | make three tabernacles, a voice from heaven sounded,
177 Annunc, Bethany, 0 | waste of ointment?'" But He a second time excuses Magdalen,
178 Annunc, Bethany, 0 | woman? for she hath wrought a good work upon Me.'"~
179 Annunc, Anna, 0 | kissed by Judas and taken as a robber, to whom He said: "'
180 Annunc, Anna, 0 | You have come out as to a robber to apprehend Me with
181 Annunc, Anna, 0 | Second: St. Peter wounded a servant of the High Priest,
182 Annunc, Anna, 0 | afar, denied Him once, and a blow was given Christ by
183 Annunc, Pilate, 0(28) | handwriting of St. Ignatius, a phrase being erased after
184 Annunc, Herod, 0 | First: Pilate sent Jesus, a Galilean, to Herod, Tetrarch
185 Annunc, Herod, 0 | army, clothing Him with a white garment.~
186 Annunc, PilateII, 0 | Him; and the soldiers made a crown of thorns and put
187 Annunc, PilateII, 0 | thorns and clothed with a purple garment, and Pilate
188 Annunc, CrossII, 0 | to St. John; He said with a loud voice: "'I thirst,'"
189 Annunc, 8Apparit, 0(33) | St. Ignatius: replacing a word erased. ~
190 Annunc, 8Apparit, 0 | gave them to eat part of a fish roasted, and a comb
191 Annunc, 8Apparit, 0 | part of a fish roasted, and a comb of honey, 34 and recommended
192 Annunc, Ascension, 0 | presence He was raised up and a cloud made Him disappear
193 Rules, Receive, 0 | desolation never to make a change; but to be firm and
194 Rules, Receive, 0 | counsels we cannot take a course to decide rightly.~
195 Rules, Receive, 0 | and that we may not build a nest in a thing not ours,
196 Rules, Receive, 0 | may not build a nest in a thing not ours, raising
197 Rules, Receive, 0 | twelfth: The enemy acts like a woman, in being weak against
198 Rules, Receive, 0 | spiritual things opposes a bold front against the temptations
199 Rules, Receive, 0 | thirteenth: Likewise, he acts as a licentious lover in wanting
200 Rules, Receive, 0 | an evil purpose, solicits a daughter of a good father
201 Rules, Receive, 0 | solicits a daughter of a good father or a wife of
202 Rules, Receive, 0 | daughter of a good father or a wife of a good husband,
203 Rules, Receive, 0 | good father or a wife of a good husband, wants his
204 Rules, Receive, 0 | Likewise, he behaves as a chief bent on conquering
205 Rules, Receive, 0 | what he desires: for, as a captain and chief of the
206 Rules, Receive, 0 | the forces or defences of a stronghold, attacks it on
207 Rules, 2Week, 0 | inclined to all good, it is a sign of the good Angel;
208 Rules, 2Week, 0 | ends in something bad, of a distracting tendency, or
209 Rules, 2Week, 0 | which it had before, it is a clear sign that it proceeds
210 Rules, 2Week, 0 | lightly and gently, like a drop of water which enters
211 Rules, 2Week, 0 | water which enters into a sponge; and the evil touches
212 Rules, 2Week, 0 | above-said spirits touch in a contrary way those who go
213 Rules, Distribution, 0 | I want to set before me a man whom I have never seen
214 Rules, Scruples, 0 | first: They commonly call a scruple what proceeds from
215 Rules, Scruples, 0 | accidentally stepped on a cross of straw, he decides
216 Rules, Scruples, 0 | erroneous judgment and not a real scruple.~
217 Rules, Scruples, 0 | thing, there comes to me a thought from without that
218 Rules, Scruples, 0 | I do not doubt.~That is a real scruple and temptation
219 Rules, Scruples, 0 | purifies and cleanses such a soul, separating it much
220 Rules, Scruples, 0 | belongs to good minds to see a fault where there is no
221 Rules, Scruples, 0 | The enemy looks much if a soul is gross or delicate,
222 Rules, Scruples, 0 | instance, if he sees that a soul does not consent to
223 Rules, Scruples, 0 | cannot make it fall into a thing that appears sin,
224 Rules, Scruples, 0 | there is not sin, as in a word or very small thought.~
225 Rules, Scruples, 0 | and there comes to him a thought or temptation from
226 Rules, TrueSentimen, 0 | To praise confession to a Priest, and the reception
227 Rules, TrueSentimen, 0 | Evangelical perfection, a vow ought not to be made
228 Rules, TrueSentimen, 0 | withdraw from it, such as to be a merchant, or to be married,
229 Rules, TrueSentimen, 0 | because error is committed not a little in this; that is
230 Rules, TrueSentimen, 0 | not only filial fear is a thing pious and most holy,
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