Part, Chapter, Paragraph
1 Intro, Approb, 0 | Latin translations, one in more polished Latin - since called
2 Intro, Litera, 0 | flames out - I think none more appropriate than these,
3 Intro, PaulIII, 0 | that their fruit may be more spread, and more of the
4 Intro, PaulIII, 0 | may be more spread, and more of the faithful may be induced
5 Prefa, 0, 0 | use of any language, and more especially of the Spanish,
6 Prefa, 0, 0 | with a view to precision more than to anything else.~
7 Prefa, 0, 0 | finish, seeing it reproduces more completely the style of
8 Annot, 0, 0 | or brings them a little more home to him - whether this
9 Annot, 0, 0 | Divine power - he will get more spiritual relish and fruit,
10 Annot, 0, 0 | in the same way some are more diligent than others, and
11 Annot, 0, 0 | diligent than others, and more acted on or tried by different
12 Annot, 0, 0 | in thirty days, a little more or less.~
13 Annot, 0, 0 | the Exercise, and rather more than less. For the enemy
14 Annot, 0, 0 | always to stay somewhat more than the full hour; so as
15 Annot, 0, 0 | promise or vow: and the more light of character he knows
16 Annot, 0, 0 | he knows him to be, the more he ought to warn and admonish
17 Annot, 0, 0 | good work done under vow is more meritorious than one done
18 Annot, 0, 0 | him who is receiving them more to poverty or to a promise,
19 Annot, 0, 0 | to their opposites, nor more to one state or way of life
20 Annot, 0, 0 | seeking the Divine Will, it is more fitting and much better,
21 Annot, 0, 0 | Creator and Lord may work more surely in His creature -
22 Annot, 0, 0 | him. For, according as is more or less useful for him,
23 Annot, 0, 0 | every eight. This way is more proper for illiterate or
24 Annot, 0, 0 | fruit is to be hoped, it is more expedient to give him some
25 Annot, 0, 0 | First Week, especially when more progress can be made in
26 Annot, 0, 0 | twentieth: To him who is more disengaged, and who desires
27 Annot, 0, 0 | these he will, ordinarily, more benefit himself, the more
28 Annot, 0, 0 | more benefit himself, the more he separates himself from
29 Annot, 0, 0 | desires.~The third: the more our soul finds itself alone
30 Annot, 0, 0 | alone and isolated, the more apt it makes itself to approach
31 Annot, 0, 0 | Creator and Lord, and the more it so approaches Him, the
32 Annot, 0, 0 | it so approaches Him, the more it disposes itself to receive
33 Presup, 0, 0 | who is receiving them, may more help and benefit themselves,
34 Presup, 0, 0 | good Christian is to be more ready to save his neighbor'
35 1, GeneralExam, 1 | conquered.~This second way is more meritorious than the first.~
36 1, GeneralExam, 2 | in an idle oath one sins more when he swears by the Creator
37 1, GeneralExam, 2 | than by the creature, it is more difficult to swear in the
38 1, GeneralExam, 2 | our Lord brings with it more respect and reverence than
39 1, GeneralExam, 2 | swearing by the creature is more allowable to the perfect
40 1, GeneralExam, 2 | meditate and contemplate more that God our Lord is in
41 1, GeneralExam, 2 | by the creature they are more apt and prepared than the
42 1, GeneralExam, 2 | creature, idolatry is to be more feared in the imperfect
43 1, Confession, 0 | their malice are understood more intimately, than in the
44 1, Confession, 0 | interior things. Gaining now more knowledge of and sorrow
45 1, 1Exercise, 0 | this in order to make me more ashamed and confound me
46 1, 1Exercise, 0 | ashamed and confound me more, bringing into comparison
47 1, 1Exercise, 0 | and so then to discuss more in detail with the intellect:
48 1, 1Exercise, 0 | then to move the feelings more with the will.~
49 1, 1Exercise, 0 | discuss with the understanding more in detail; and to use the
50 1, 5Exercise, 0 | This arrangement of hours, more or less, I always mean in
51 1, Additions, 0 | from the suitable; and the more and more, the greater and
52 1, Additions, 0 | suitable; and the more and more, the greater and better -
53 1, Additions, 0 | suitable in the manner: and the more and more, the better - provided
54 1, Additions, 0 | manner: and the more and more, the better - provided that
55 1, Additions, 0 | For this it appears to be more suitable to scourge oneself
56 1, Additions, 0 | and all inferior parts be more subject to the superior;~
57 1, Additions, 0 | For it suits some to do more penance and others less,
58 2, TemporalKing, 2| to his subjects, how much more worthy of consideration
59 2, TemporalKing, 2| those who will want to be more devoted and signalise themselves
60 2, 1Day, 0 | has become man, that I may more love and follow Him.~
61 2, 1Day, 0 | what I feel in me, in order more to follow and imitate Our
62 2, 3Contemplat, 0 | made, noting always some more principal parts, where the
63 2, 5Contemplat, 0 | to make, desiring to know more the Eternal Word incarnate,
64 2, 5Contemplat, 0 | serve and to follow Him more.~The sixth will be to bring
65 2, 4Day, 0 | most cases12 - that men may more easily come to vain honor
66 2, 4Day, 0 | injuries, to imitate Him more in them, if only I can suffer
67 2, SameFourth, 0 | desire and know what is more pleasing to His Divine Goodness.~
68 2, SameFourth, 0 | grace to choose what is more to the glory of His Divine
69 2, 12Day, 0 | to contemplate better and more completely afterwards.~
70 2, 12Day, 0 | Humility. The second is more perfect Humility than the
71 2, 12Day, 0 | order to imitate and be more actually like Christ our
72 2, 12Day, 0 | better Humility, in order more to imitate and serve Him,
73 2, Prelude, 0 | benefice, or to marry, if it is more suitable to us, - which
74 2, Election, 0 | etc. - there is nothing more to choose, because one cannot
75 2, 1Way, 0 | propensity; so that I be not more inclined or disposed to
76 2, 1Way, 0 | proposed than to leave it, nor more to leave it than to take
77 2, 1Way, 0 | follow what I feel to be more for the glory and praise
78 2, 1Way, 0 | proposed, so as to promote more His praise and glory; discussing
79 2, 1Way, 0 | proposed, to look where reason more inclines: and so, according
80 2, 2Way, 0 | himself that that love, more or less, which he has for
81 3, 1Day, 0 | fine, asking that which I more efficaciously desire as
82 3, 2Day, 0 | that whoever wants to dwell more on the Passion, has to take
83 3, 2Day, 0 | whoever would want to shorten more in the Passion, let him
84 3, RulesOneself, 0| second: Abstinence appears more convenient as to drinking,
85 3, RulesOneself, 0| because as the appetite is more ready to act inordinately,
86 3, RulesOneself, 0| inordinately, so temptation is more ready in making trial, on
87 3, RulesOneself, 0| falling into sickness, the more a man leaves off from what
88 3, RulesOneself, 0| from what is suitable, the more quickly he will reach the
89 3, RulesOneself, 0| will many times experience more the interior knowledge,
90 3, RulesOneself, 0| easily come to judge what is more suitable to his bodily support.~
91 3, RulesOneself, 0| rather, in order to conquer more all inordinate appetite
92 3, RulesOneself, 0| if he is tempted to eat more, let him eat less.~
93 4, 1Contemplat, 0 | this FOURTH WEEK, it is more suitable than in the other
94 4, 1Contemplat, 0 | noting and lingering on the more principal parts, and where
95 4, 1Contemplat, 0 | is contemplating can set more or fewer Points, according
96 Contem, 0, 0 | that love ought to be put more in deeds than in words.~
97 Method, 1Method, 0 | method of prayer is meant more to give form, method and
98 Method, 1Method, 1 | himself that he stumbles more or less on that Commandment
99 Method, 1Method, 1 | he ought to keep himself more or less on the consideration
100 Method, 2Method, 0 | he finds himself and as more devotion accompanies him,
101 Method, 3Method, 0 | that whoever wants to dwell more on the prayer by rhythm,
102 Annunc, Lazarus, 0 | that the miracle might be more evident.~
103 Annunc, 10Apparit, 0 | Afterwards He was seen by more than five hundred brethren
104 Rules, Receive | REJECT THEM. AND THEY ARE MORE PROPER FOR THE FIRST WEEK.~
105 Rules, Receive, 0 | pleasures in order to hold them more and make them grow in their
106 Rules, Receive, 0 | desolation, as by insisting more on prayer, meditation, on
107 Rules, Receive, 0 | and by giving ourselves more scope in some suitable way
108 Rules, 2Week | OF SPIRITS ~AND THEY HELP MORE FOR THE SECOND WEEK~
109 Rules, Distribution, 0| first in me that the love, more or less, which I have to
110 Rules, Distribution, 0| the reason why I love them more, God appears.~
111 Rules, Distribution, 0| soul; I, doing so, neither more nor less, will keep the
112 Rules, Distribution, 0| it is always better and more secure in what touches one'
113 Rules, Distribution, 0| condition of life to spare more and diminish and approach
114 Rules, Distribution, 0| and diminish and approach more to our High Priest, our
115 Rules, Scruples, 0 | delicate, he tries to make it more delicate in the extreme,
116 Rules, Scruples, 0 | disturb and embarrass it more. For instance, if he sees
117 Rules, Scruples, 0 | the enemy tries to make it more gross; for instance, if
118 Rules, TrueSentimen, 0| once in the year, and much more each month, and much better
119 Rules, TrueSentimen, 0| Tenth Rule. We ought to be more prompt to find good and
120 Rules, TrueSentimen, 0| learning. Because, as it is more proper to the Positive Doctors,
121 Rules, TrueSentimen, 0| in everything; so it is more proper to the Scholastics,
122 Rules, TrueSentimen, 0| Scholastic Doctors, as they are more modern, not only help themselves
123 Rules, TrueSentimen, 0| in saying, this one knows more than St. Augustine; he is
124 Rules, TrueSentimen, 0| reaches nothing else better or more useful - helps much to get
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