Dei verbum
Chap., Paragraph
1 1, 2 | Christ, the Word made flesh, man might in the Holy Spirit
2 1, 2 | God and the salvation of man shines out for our sake
3 1, 4 | made flesh, was sent as "a man to men." 3 He "speaks the
4 1, 5 | reveals, an obedience by which man commits his whole self freely
5 3, 11(3) | In" and "for" man: cf. Heb. 1, and 4, 7; ("
6 3, 11 | right living, so that the man who belongs to God may be
7 4, 15 | knowledge of God and of man and the ways in which God,
8 6, 25 | Scripture, so that God and man may talk together; for "
Lumen gentium
Chap., Paragraph
9 1, 5 | Son of God and the Son of Man, who came "to serve and
10 1, 7 | and resurrection, redeemed man and re-molded him into a
11 1, 7 | having become the model of a man loving his wife as his body;68
12 2, 10 | are those of the Christian man they may offer spiritual
13 2, 17 | devil and the happiness of man. The obligation of spreading
14 4, 33 | that charity toward God and man which is the soul of the
15 5, 42 | their own accord to another man, in the matter of perfection
16 6, 46 | fully mold the Christian man to that type of chaste and
17 7, 48 | is intimately related to man and attains to its end through
18 7, 49 | Mediator between God and man,271 serving God in all things
19 8, 55 | mysteries of His flesh free man from sin.~
20 8, 60 | mediator of God and men, the man Christ Jesus, who gave himself
21 8, 63 | and obedience, not knowing man but overshadowed by the
22 8, 65 | the light of the Word made man, the Church with reverence
Sacrosanctum concilium
Chap., Paragraph
23 1, 5 | Mediator between God and man 10. For His humanity, united
24 1, 7 | sacraments, so that when a man baptizes it is really Christ
25 1, 7 | the sanctification of the man is signified by signs perceptible
26 1, 10 | covenant between the Lord and man draws the faithful into
27 3, 74 | according to which the sick man is anointed after he has
28 6, 120 | and powerfully lifts up man's mind to God and to higher
29 7, 122 | the noblest activities of man's genius, and this applies
Gaudium et spes
Chap., Paragraph
30 Pref, 1 | which is meant for every man. That is why this community
31 Pref, 2 | which is the theater of man's history, and the heir
32 Pref, 3 | about the place and role of man in the universe, about the
33 Pref, 3 | total presentation will be man himself, whole and entire,
34 Pref, 3 | proclaiming the noble destiny of man and championing the Godlike
35 Intro, 4 | and creative energies of man, these changes recoil upon
36 Intro, 4 | which has repercussions on man's religious life as well.~
37 Intro, 4 | in its wake. Thus while man extends his power in every
38 Intro, 4 | illiteracy. Never before has man had so keen an understanding
39 Intro, 4 | its unity and of how one man depends on another in needful
40 Intro, 4 | ideological systems. Finally, man painstakingly searches for
41 Intro, 5 | and on those dealing with man himself, while in the practical
42 Intro, 6 | their manner of life. Thus a man's ties with his fellows
43 Intro, 8 | and hardships. Of such is man at once the cause and the
44 Intro, 9 | which will growingly serve man and help individuals as
45 Intro, 9 | and free life worthy of man; one in which they can subject
46 Intro, 9 | brotherhood or hatred. Moreover, man is becoming aware that it
47 Intro, 10 | is rooted in the heart of man. For in man himself many
48 Intro, 10 | the heart of man. For in man himself many elements wrestle
49 Intro, 10 | that the future rule of man over the earth will satisfy
50 Intro, 10 | a new sharpness: what is man? What is this sense of sorrow,
51 Intro, 10 | so high a cost? What can man offer to society, what can
52 Intro, 10 | through His Spirit offer man the light and the strength
53 Intro, 10 | the heaven been given to man by which it is fitting for
54 Intro, 10 | focal point and the goal of man, as well as of all human
55 Intro, 10 | light on the mystery of man and to cooperate in finding
56 | PART I THE CHURCH AND MAN'S CALLING~
57 Intro, 11 | manifests God's design œor man's total vocation, and thus
58 Intro, 11 | endowments conferred by God on man, these values are exceedingly
59 Intro, 11 | function by the taint in man's heart, and hence stand
60 Intro, 11 | does the Church think of man? What needs to be recommended
61 1, 12 | earth should be related to man as their center and crown.~
62 1, 12 | center and crown.~But what is man? About himself he has expressed,
63 1, 12 | solutions to them, so that man's true situation can be
64 1, 12 | Sacred Scripture teaches that man was created "to the image
65 1, 12 | to God's glory.2 "What is man that you should care for
66 1, 12 | But God did not create man as a solitary, for from
67 1, 12 | by his innermost nature man is a social being, and unless
68 1, 13 | very onset of his history man abused his liberty, at the
69 1, 13 | urging of the Evil One. Man set himself against God
70 1, 13 | experience. Examining his heart, man finds that he has inclinations
71 1, 13 | acknowledge God as his beginning, man has disrupted also his proper
72 1, 13 | created things.~Therefore man is split within himself.
73 1, 13 | light and darkness. Indeed, man finds that by himself he
74 1, 13 | came to free and strengthen man, renewing him inwardly and
75 1, 13 | For sin has diminished man, blocking his path to fulfillment.~
76 1, 14 | Though made of body and soul, man is one. Through his bodily
77 1, 14 | Creator.6 For this reason man is not allowed to despise
78 1, 14 | Nevertheless, wounded by sin, man experiences rebellious stirrings
79 1, 14 | But the very dignity of man postulates that man glorify
80 1, 14 | dignity of man postulates that man glorify God in his body
81 1, 14 | inclinations of his heart.~Now, man is not wrong when he regards
82 1, 14 | constituent of the city of man. For by his interior qualities
83 1, 15 | 15. Man judges rightly that by his
84 1, 15 | gently attracts the mind of man to a quest and a love for
85 1, 15 | good. Steeped in wisdom. man passes through visible realities
86 1, 15 | the discoveries made by man are to be further humanized.
87 1, 15 | of the Holy Spirit that man comes by faith to the contemplation
88 1, 16 | depths of his conscience, man detects a law which he does
89 1, 16 | do this, shun that. For man has in his heart a law written
90 1, 16 | it is the very dignity of man; according to it he will
91 1, 16 | core and sanctuary of a man. There he is alone with
92 1, 16 | same cannot be said for a man who cares but little for
93 1, 17 | 17. Only in freedom can man direct himself toward goodness.
94 1, 17 | the divine image within man. For God has willed that
95 1, 17 | For God has willed that man remain "under the control
96 1, 17 | through loyalty to Him. Hence man's dignity demands that he
97 1, 17 | mere external pressure. Man achieves such dignity when,
98 1, 17 | helps to that end. Since man's freedom has been damaged
99 1, 17 | judgement seat of God each man must render an account of
100 1, 18 | most acute. Not only is man tormented by pain and by
101 1, 18 | and firmly teaches that man has been created by God
102 1, 18 | bodily death from which man would have been immune had
103 1, 18 | the Christian faith, when man who was ruined by his own
104 1, 18 | Saviour. For God has called man and still calls him so that
105 1, 18 | for by His death He freed man from death. Hence to every
106 1, 18 | Hence to every thoughtful man a solidly established faith
107 1, 19 | for human dignity lies in man's call to communion with
108 1, 19 | circumstance of his origin man is already invited to converse
109 1, 19 | to converse with God. For man would not exist were he
110 1, 19 | some, others believe that man can assert absolutely nothing
111 1, 19 | absolute truth. Some laud man so extravagantly that their
112 1, 19 | more inclined to affirm man than to deny God. Again
113 1, 20 | sort maintain that it gives man freedom to be an end unto
114 1, 20 | technical progress generates in man.~Not to be overlooked among
115 1, 20 | anticipates the liberation of man especially through his economic
116 1, 20 | this liberation by arousing man's hope for a deceptive future
117 1, 21 | of humanity, and dethrone man from his native excellence.~
118 1, 21 | is in no way hostile to man's dignity, since this dignity
119 1, 21 | and perfected in God. For man was made an intelligent
120 1, 21 | life eternal are wanting, man's dignity is most grievously
121 1, 21 | despair.~Meanwhile every man remains to himself an unsolved
122 1, 21 | an answer as He summons man to higher knowledge and
123 1, 21 | lot. Far from diminishing man, her message brings to his
124 1, 21 | to fill up the heart of man: "Thou hast made us for
125 1, 22 | Word does the mystery of man take on light. For Adam,
126 1, 22 | light. For Adam, the first man, was a figure of Him Who
127 1, 22 | His love, fully reveals man to man himself and makes
128 1, 22 | love, fully reveals man to man himself and makes his supreme
129 1, 22(20)| view to Christ, the future man.": P. 2, 282; CSEL 47, p.
130 1, 22 | is Himself the perfect man. To the sons of Adam He
131 1, 22 | some fashion with every man. He worked with human hands,
132 1, 22 | new meaning.~The Christian man, conformed to the likeness
133 1, 22 | Eph. 1:14), the whole man is renewed from within,
134 1, 22 | the ultimate vocation of man is in fact one, and divine,
135 1, 22 | only to God offers to every man the possibility of being
136 1, 22 | Such is the mystery of man, and it is a great one,
137 2, 23 | Creator has written into man's moral and spiritual nature.~
138 2, 24 | image of God, Who "from one man has created the whole human
139 2, 24 | This likeness reveals that man, who is the only creature
140 2, 25 | 25. Man's social nature makes it
141 2, 25 | not something added on to man, through his dealings with
142 2, 25 | those social ties which man needs for his development
143 2, 25 | deeper level they flow from man's pride and selfishness,
144 2, 25 | the consequences of sin, man, already born with a bent
145 2, 26 | the Sabbath was made for man, and not man for the Sabbath.6~
146 2, 26 | was made for man, and not man for the Sabbath.6~This social
147 2, 26 | and continues to arouse in man's heart the irresistible
148 2, 27 | stress on reverence for man; everyone must consider
149 2, 27 | not to imitate the rich man who had no concern for the
150 2, 27 | no concern for the poor man Lazarus.9~In our times a
151 2, 29 | the dignity and purpose of man. At the same time let them
152 2, 29 | safeguard the basic rights of man under every political system.
153 2, 30 | primary duties of modern man. For the more unified the
154 2, 31 | required by our times.~Now a man can scarcely arrive at the
155 2, 31 | is often crippled when a man encounters extreme poverty
156 2, 31 | strength, by contrast, when a man consents to the unavoidable
157 2, 32 | 32. As God did not create man for life in isolation, but
158 2, 32 | the sublime vocation of man in terms of the most common
159 3 | CHAPTER III MAN'S ACTIVITY THROUGHOUT THE
160 3, 33 | and his native endowments man has ceaselessly striven
161 3, 33 | especially from heavenly powers, man has now enterprisingly procured
162 3, 34 | accords with God's will. For man, created to God's image,
163 3, 34 | subjection of all things to man, the name of God would be
164 3, 34 | thinking that works produced by man's own talent and energy
165 3, 34 | design. For the greater man's power becomes, the farther
166 3, 35 | from its relationship to man. Just as it proceeds from
167 3, 35 | Just as it proceeds from man, so it is ordered toward
168 3, 35 | so it is ordered toward man. For when a man works he
169 3, 35 | ordered toward man. For when a man works he not only alters
170 3, 35 | which can be garnered. A man is more precious for what
171 3, 36 | merely required by modern man, but harmonizes also with
172 3, 36 | proper laws and order. Man must respect these as he
173 3, 36 | depend on God, and that man can use them without any
174 3, 37 | is a great advantage to man, it brings with it a strong
175 3, 37 | pervades the whole history of man. The battle was joined from
176 3, 37 | Caught in this conflict, man is obliged to wrestle constantly
177 3, 37 | human progress can serve man's true happiness, yet she
178 3, 37 | for the service of God and man.~Hence if anyone wants to
179 3, 37 | constantly imperiled by man's pride and deranged self-love,
180 3, 37 | creature in the Holy Spirit, man is able to love the things
181 3, 37 | detachment and liberty of spirit, man is led forward into a true
182 3, 38 | world's history as a perfect man, taking that history up
183 3, 38 | natural elements refined by man are gloriously changed into
184 3, 39 | creation21 which God made on man's account will be unchained
185 3, 39 | warned that it profits a man nothing if he gain the whole
186 4, 40 | toward making the family of man and its history more human.~
187 4, 41 | 41. Modern man is on the road to a more
188 4, 41 | is the ultimate goal of man, she opens up to man at
189 4, 41 | of man, she opens up to man at the same time the meaning
190 4, 41 | offer.~She also knows that man is constantly worked upon
191 4, 41 | indications in our own times. For man will always yearn to know,
192 4, 41 | But only God, Who created man to His own image and ransomed
193 4, 41 | Christ His Son, Who became man. Whoever follows after Christ,
194 4, 41 | after Christ, the perfect man, becomes himself more of
195 4, 41 | becomes himself more of a man. For by His incarnation
196 4, 41 | resurrection, the whole of man, body and soul, and through
197 4, 41 | nature created by God for man's use.~Thanks to this belief,
198 4, 41 | personal dignity and liberty of man be so aptly safeguarded
199 4, 41 | creature, and particularly of man is not withdrawn, but is
200 4, 41 | proclaims the rights of man; she acknowledges and greatly
201 4, 42 | into the modern society of man consists in that faith and
202 4, 44 | all of which the nature of man himself is more clearly
203 4, 45 | flesh so that as perfect man He might save all men and
204 5, 48 | their ultimate crown. Thus a man and a woman, who by their
205 5, 50 | said, "it is not good for man to be alone" (Gen. 2:18)
206 5, 50 | Gen. 2:18) and "Who made man from the beginning male
207 5, 50 | wishing to share with man a certain special participation
208 5, 51 | manner which is worthy of man. Therefore from the moment
209 5, 51 | sexual characteristics of man and the human faculty of
210 6, 53 | 53. Man comes to a true and full
211 6, 53 | indicates everything whereby man develops and perfects his
212 6, 53 | milieu which enfolds the man oœ every nation and age
213 6, 54 | circumstances of the life of modern man have been so profoundly
214 6, 55 | new humanism, one in which man is defined first of all
215 6, 56 | no cause of wonder that man, who senses his responsibility
216 6, 56 | whole human person and aid man in those duties to whose
217 6, 57 | the integral vocation of man.~When man develops the earth
218 6, 57 | integral vocation of man.~When man develops the earth by the
219 6, 57 | brethren.~Furthermore, when man gives himself to the various
220 6, 57 | light which enlightens every man" (John 1:9-10).5~Indeed
221 6, 57 | the danger is present that man, confiding too much in the
222 6, 58 | life and culture of fallen man, it combats and removes
223 6, 59 | and social character of man, has constant need of a
224 6, 59 | and the common utility, man can freely search for the
225 6, 60 | have acquired.11 Thus each man and the social groups of
226 6, 61 | there is a decrease in each man's faculty of perceiving
227 6, 61 | the image of "universal man" is being lost sight of
228 6, 61 | Nevertheless it remains each man's duty to retain an understanding
229 6, 61 | through tourism which refines man's character and enriches
230 6, 61 | however are not able to bring man to a full cultural development
231 6, 62 | known the proper nature of man, his problems and his experiences
232 6, 62 | the needs and strengths of man and with foreshadowing 1
233 6, 62 | itself to be relevant to man's actual conditions of life.~
234 6, 62 | the Church concerning God, man and the world, in a manner
235 7, 63 | respected and promoted. For man is the source, the center,
236 7, 63 | economy of today is marked by man's increasing domination
237 7, 64 | but rather the service of man, and indeed of the whole
238 7, 64 | and indeed of the whole man with regard for the full
239 7, 64 | life; this applies to every man whatsoever and to every
240 7, 65 | development must remain under man's determination and must
241 7, 67 | his will. By his labor a man ordinarily supports himself
242 7, 67 | through labor offered to God man is associated with the redemptive
243 7, 67 | there follows for every man the duty of working faithfully
244 7, 67 | labor is to be such that man may be furnished the means
245 7, 69 | In using them, therefore, man should regard the external
246 7, 69(10)| The obligation of every man, the urgent obligation of
247 7, 69(10)| obligation of the Christian man, is to reckon what is superfluous
248 7, 69 | of the Fathers, "Feed the man dying of hunger, because
249 8, 74 | the formation of a type of man who will be cultivated,
250 8, 75 | in their free pursuit of man's total well-being. The
251 8, 76 | for the good of all. For man's horizons are not limited
252 8, 76 | things and those elements of man's condition which transcend
253 9, 79 | all-embracing principles. Man's conscience itself gives
254 9, 80 | a crime against God and man himself. It merits unequivocal
255 9, 81 | a manner more worthy of man. Divine Providence urgently
256 9, 83 | other egotistical passions. Man cannot bear so many ruptures
257 9, 86 | those solutions providing man with material conveniences,
258 9, 86 | nevertheless contrary to man's spiritual nature and advancement.
259 9, 86 | not by bread alone does man live, but by every word
260 9, 86 | sector of the family of man carries within itself and
261 9, 87 | law. For in keeping with man's inalienable right to marry
262 9, 91 | the assistance of every man of our time, whether he
263 9, 91 | fashion the world more to man's surpassing dignity, to
264 9, 93 | resources, by joining with every man who loves and practices
265 9, 93 | Him who will judge every man on the last of days.~Not
Gravissimum educationis
Chap., Paragraph
266 0 | education is in the life of man and how its influence ever
267 0 | concerned with the whole of man's life, even the secular
268 0, 0(3) | Declaration on the Rights of Man of Dec. 10, 1948, adopted
269 0, 0(5) | declaration cited on the rights of man in footnote 3.~
270 0 | the societies of which, as man, he is a member, and in
271 0 | lives according to the new man created in justice and holiness
272 0 | the full consideration of man redeemed by Christ contribute
273 0 | and respect for God and man, in which the well-rounded
274 0 | the general heritage of man and which are of great influence
275 0 | acquire of the world, life and man is illumined by faith.25
Nostra aetate
Chap., Paragraph
276 0, 1 | the hearts of men: What is man? What is the meaning, the
277 0, 4 | persecution against any man, the Church, mindful of
278 0, 5 | treat in a brotherly way any man, created as he is in the
279 0, 5 | is in the image of God. Man's relation to God the Father
280 0, 5 | to discrimination between man and man or people and people,
281 0, 5 | discrimination between man and man or people and people, so
Dignitatis humanae
Chap., Paragraph
282 0, 1 | consciousness of contemporary man,1 and the demand is increasingly
283 0, 3 | conceived in wisdom and love. Man has been made by God to
284 0, 3 | unchanging. Wherefore every man has the duty, and therefore
285 0, 3 | adhere to it.~On his part, man perceives and acknowledges
286 0, 3 | conscience. In all his activity a man is bound to follow his conscience
287 0, 3 | voluntary and free acts whereby man sets the course of his life
288 0, 3 | kind.3 The social nature of man, however, itself requires
289 0, 4 | the social nature both of man and of religion itself.~
290 0, 4 | Finally, the social nature of man and the very nature of religion
291 0, 6 | the inviolable rights of man ranks among the essential
292 0, 7 | that is, the freedom of man is to be respected as far
293 0, 9 | Council on the right of man to religious freedom has
294 0, 9 | many words the right of man to immunity from external
295 0, 9 | toward the freedom with which man is to fulfill his duty of
296 0, 10 | of Catholic doctrine that man's response to God in faith
297 0, 10 | very nature a free act. Man, redeemed by Christ the
298 0, 11 | whom He Himself created and man is to be guided by his own
299 0, 11 | call Himself the Son of Man, who came "to serve and
300 0, 12 | befitting the dignity of man and as being in accord with
301 0, 15 | responsibility that every man has. All this is evident.
302 0, 15 | the high duty and right of man freely to lead his religious
Ad gentes
Chap., Paragraph
303 1, 3 | secretly in the soul of a man, or by the attempts (even
304 1, 3 | 2 Cor. 8:9). The Son of Man came not that He might be
305 1, 3 | And again: "The Son of Man has come to seek and to
306 1, 7 | between God and men, Himself a man, Jesus Christ, who gave
307 1, 7 | of our Creator who formed man to His own image and likeness,
308 1, 8 | which bear the mark both of man's sin and of God's blessing: "
309 2, 11 | witness of the word, that new man put on at baptism and that
310 2, 11 | themselves to keep modern man, intent as he is on the
311 2, 12 | with which God sought out man. Just as Christ, then, went
312 2, 12 | which there appears the new man, created according to God (
313 2, 13 | yet sufficient to make a man realize that he has been
314 2, 13 | he passes from the old man to the new one, perfected
315 2, 15 | foster a universal love for man.~To obtain all these things,
316 2, 16 | mystery of Christ and of man's salvation they can discover
317 3, 21 | there must appear the new man created according to God
318 4, 24 | 24. Yet man must respond to God Who
319 4, 25 | the missionary should be a man of prayer. Let him have
320 4, 26 | concerning God, the world and man.10 Let the missionaries
Presbyterorum ordinis
Chap., Paragraph
321 1, 2 | the glory of God and to man's progress in the divine
322 1, 3 | Jesus, the Son of God, a Man sent by the Father to men,
323 2, 6 | law of charity; as every man has received grace, he must
324 3, 12 | whereby the entire family of man is again made whole by power
325 3, 12 | Christ endows them to perfect man.5 ~Hence, those who exercise
326 3, 15 | the disobedience of one man, many were made sinners,
327 3, 16 | flesh, nor of the will of man but of God (Jn 1:13). Through
328 3, 16 | themselves faithfully to one man and to show themselves as
329 3, 17 | personal development of man. Let them be grateful, therefore,
330 3, 18 | totally to the mystery of man's redemption.56 Let priests
331 End, 22 | God can see himself in the man who sowed his field, of
Apostolicam actuositatem
Chap., Paragraph
332 1, 4 | and in their relation to man's final goal.~They who have
333 2, 7 | aid in the attainment of man's ultimate goal but also
334 2, 7 | puts it on a level with man's whole vocation upon earth.~
335 2, 7 | true God, the nature of man, and the principles of the
336 4, 18 | remember, nevertheless, that man is naturally social and
Optatam totius
Chap., Paragraph
337 5, 15 | and coherent knowledge of man, the world, and of God,
Perfectae caritatis
Chap., Paragraph
338 0, 12 | grace. It frees the heart of man in a unique fashion (cf.
Dei verbum
Chap., Paragraph
339 2, 12 | Creator are also disposed for man's salvation and therefore
340 2, 17 | with regard not only for man's spiritual and moral circumstances
Unitatis redintegratio
Chap., Paragraph
341 1, 2 | Son, so that, being made man, He might by His redemption
342 3, 15 | truly Son of God and Son of Man, according to the Scriptures.
343 3, 15 | which lift up the whole man to the contemplation of
Inter mirifica
Chap., Paragraph
344 1, 6 | with notable dignity. For man who is endowed by God with
345 1, 6 | being. And likewise, if man resolutely and faithfully
|