Lumen gentium
   Chap., Paragraph
 1     2,  13|       takes nothing away from the temporal welfare of any people. On
 2     2,  13|     riches, apostolic workers and temporal resources. For the members
 3     4,  31|     kingdom of God by engaging in temporal affairs and by ordering
 4     4,  31|          bound up in all types of temporal affairs it is their special
 5     4,  35|        even when preoccupied with temporal cares, the laity can and
 6     4,  36|         remembering that in every temporal affair they must be guided
 7     4,  36|         must be admitted that the temporal sphere is governed by its
 8     4,  37|      regarding both spiritual and temporal matters. In this way, the
 9     5,  41|          the divine will. In this temporal service, they will manifest


Gaudium et spes
   Chap., Paragraph
10     3,  36|   expression, the independence of temporal affairs, is taken to mean
11     4,  43|        Christian who neglects his temporal duties, neglects his duties
12     5,  50|           of the family group, of temporal society, and of the Church
13     8,  75|           opinions with regard to temporal solutions, and respect citizens,
14     8,  76|           not limited only to the temporal order; while living in the
15     8,  76|       Church herself makes use of temporal things insofar as her own


Gravissimum educationis
   Chap., Paragraph
16     0     |           required for the common temporal good. Its function is to


Dignitatis humanae
   Chap., Paragraph
17     0,  3 |          order of terrestrial and temporal affairs. Government therefore


Ad gentes
   Chap., Paragraph
18     1,  8 |        human history, even in the temporal sphere, and always proves
19     2,  15|           a leaven working on the temporal order from within, to dispose
20     6,  41|      teach in schools, administer temporal goods cooperate in parish


Presbyterorum ordinis
   Chap., Paragraph
21     3,  17|     Relationship to the world and temporal goods, and voluntary poverty.)
22     3,  17|        and heritage," (Num 18:20) temporal goods should be used only
23     3,  17|         for the Church to possess temporal goods-namely, for the carrying


Apostolicam actuositatem
   Chap., Paragraph
24     1,  2 | penetrating and perfecting of the temporal order through the spirit
25     1,  2 |        Gospel. In this way, their temporal activity openly bears witness
26     1,  4 |         true meaning and value of temporal things both in themselves
27     1,  4 |     reform and improvement of the temporal order in a Christian spirit.
28     1,  4 |          depressed by the lack of temporal goods nor inflated by their
29     2,  5 |          the renewal of the whole temporal order. Hence the mission
30     2,  5 |         penetrate and perfect the temporal order with the spirit of
31     2,  5 |        both the spiritual and the temporal orders. These orders, although
32     2,  7 |        and constantly perfect the temporal order.~All those things
33     2,  7 |          things which make up the temporal order, namely, the good
34     2,  7 |          or as parts of the whole temporal order. "God saw that all
35     2,  7 |         only does not deprive the temporal order of its independence,
36     2,  7 |           but rather perfects the temporal order in its own intrinsic
37     2,  7 |     course of history, the use of temporal things has been marred by
38     2,  7 |        fallen into an idolatry of temporal things and have become their
39     2,  7 |  rectifying the distortion of the temporal order and directing it to
40     2,  7 |           creation and the use of temporal things and must offer the
41     2,  7 |       spiritual aids by which the temporal order may be renewed in
42     2,  7 |        take up the renewal of the temporal order as their own special
43     2,  7 |          in a definite way in the temporal sphere. As citizens they
44     2,  7 |     justice of God's kingdom. The temporal order must be renewed in
45     2,  7 |         see extended to the whole temporal sphere, including culture.2~
46     3,  13|          exclude any spiritual or temporal benefit which they have
47     4,  16|  upbuilding and conducting of the temporal order, the laity must seek
48     4,  19|         Christian spirit into the temporal order; others bear witness
49     5,  24|           and institutions in the temporal order, the role of the ecclesiastical
50     5,  24|      principles to be followed in temporal affairs. Furthermore, they
51     5,  27|          of special importance in temporal activities, the laity bear
52     6,  29|    actively in the reality of the temporal order and effectively assumes
53     6,  29|        and active in the midst of temporal affairs.3~
54     6,  30|           both ecclesiastical and temporal communities. They should
55     6,  31|          Christian renewal of the temporal order, the laity should
56     6,  31|         true meaning and value of temporal things, both in themselves


Perfectae caritatis
   Chap., Paragraph
57     0,  13|      community should share their temporal goods with one another,
58     0,  13|    whatever is required for their temporal life and work, unless this