Dei verbum
Chap., Paragraph 1 6, 21 | Therefore, like the Christian religion itself, all the preaching
Lumen gentium
Chap., Paragraph 2 2, 11 | worship of the Christian religion; reborn as sons of God they
3 3, 26 | the worship of Christian religion to the Divine Majesty and
4 4, 36 | with no regard whatever for religion, and which attacks and destroys
5 7, 50 | first ages of the Christian religion has cultivated with great
Sacrosanctum concilium
Chap., Paragraph 6 6, 119| forming their attitude toward religion, but also in adapting worship
Gaudium et spes
Chap., Paragraph 7 Intro, 7 | conditions have their impact on religion. On the one hand a more
8 Intro, 7 | critical ability to distinguish religion from a magical view of the
9 Intro, 7 | of people are abandoning religion in practice. Unlike former
10 Intro, 7 | the denial of God or of religion, or the abandonment oœ them,
11 1, 19 | trouble themselves about religion. Moreover, atheism results
12 1, 19 | places against the Christian religion in particular. Hence believers
13 1, 19 | authentic face of God and religion.~
14 1, 20 | argues that by its nature religion thwarts this liberation
15 1, 20 | vigorously fight against religion, and promote atheism by
16 2, 29 | social condition, language or religion, is to be overcome and eradicated
17 3, 36 | between human activity and religion will work against the independence
18 3, 36 | all believers of whatever religion always hear His revealing
19 4, 41 | indifferent to the problems of religion. The experience of past
20 4, 43 | the mark who think that religion consists in acts of worship
21 6, 53 | expressing oneself, of practicing religion, of forming customs, of
22 6, 56 | terrestrial, and even contrary to religion itself.~In the midst of
23 6, 60 | discrimination of race, sex, nation, religion or social condition. Therefore
24 8, 73 | opinion and to profess one's religion both publicly and privately.
25 9, 87 | above all, formation in religion or at least a complete moral
26 9, 92 | traditions precious elements of religion and humanity. We want frank
Nostra aetate
Chap., Paragraph 27 0, 5 | color, condition of life, or religion. On the contrary, following
Dignitatis humanae
Chap., Paragraph 28 0, 1 | place, the free exercise of religion in society. This Vatican
29 0, 1 | believe that this one true religion subsists in the Catholic
30 0, 1 | societies toward the true religion and toward the one Church
31 0, 3 | is that the exercise of religion, of its very nature, consists
32 0, 3 | to his internal acts of religion: that he should share with
33 0, 3 | that he should profess his religion in community. Injury therefore
34 0, 3 | if the free exercise of religion is denied in society, provided
35 0, 4 | nature both of man and of religion itself.~Provided the just
36 0, 4 | man and the very nature of religion afford the foundation of
37 0, 6 | profession or repudiation of any religion, or when it hinders men
38 0, 6 | order to destroy or repress religion, either in the whole of
39 0, 7 | the pretext of freedom of religion. It is the special duty
40 0, 15 | freely to profess their religion in private and in public.
41 0, 15 | citizens from the profession of religion and to make life very difficult
Ad gentes
Chap., Paragraph 42 2, 16 | between the traditions and religion of their homeland on the
43 2, 16 | one hand and the Christian religion on the other.20 Likewise,
Apostolicam actuositatem
Chap., Paragraph 44 2, 6 | undermine the foundations of religion, the moral order, and human
Perfectae caritatis
Chap., Paragraph 45 0, 8 | formed by the spirit of religion. Therefore in order that
Dei verbum
Chap., Paragraph 46 3, 38 | fostering works for the good of religion, should take into account
Unitatis redintegratio
Chap., Paragraph 47 1, 3 | actions of the Christian religion. These most certainly can
Orientalium ecclesiarum
Chap., Paragraph 48 1, 4 | better to further the good of religion and to safeguard more effectively
Inter mirifica
Chap., Paragraph 49 2, 13 | to advance morality and religion are needed. ~Pastors should
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