Dei verbum
Chap., Paragraph
1 1, 4 | us from the darkness of sin and death, and to raise
Lumen gentium
Chap., Paragraph
2 1, 4 | eternal.11 To men, dead in sin, the Father gives life through
3 1, 8 | undefiled81 knew nothing of sin,82 but came to expiate only
4 4, 35 | it accuses the world of sin and enlightens those who
5 4, 36 | might conquer the reign of sin in themselves.208 Further,
6 4, 36 | they are an inducement to sin, so that they all may be
7 6, 44 | Baptism a person dies to sin and is consecrated to God.
8 8, 55 | parents after their fall into sin.284 Likewise she is the
9 8, 55 | His flesh free man from sin.~
10 8, 56 | and free from all stain of sin, as though fashioned by
11 8, 56 | heart and impeded by no sin, she devoted herself totally
12 8, 59 | from all guilt of original sin,12* on the completion of
13 8, 59 | and the conqueror of sin and death.14* ~
14 8, 65 | in holiness by conquering sin.300 And so they turn their
Sacrosanctum concilium
Chap., Paragraph
15 5, 109| a social consequences of sin but also that essence of
16 5, 109| leads to the detestation of sin as an offence against God;
Gaudium et spes
Chap., Paragraph
17 Pref, 2 | indeed into the bondage of sin, yet emancipated now by
18 1, 13 | held him in the bondage of sin.4 For sin has diminished
19 1, 13 | the bondage of sin.4 For sin has diminished man, blocking
20 1, 14 | Nevertheless, wounded by sin, man experiences rebellious
21 1, 15 | though in consequence of sin that certitude is partly
22 1, 16 | as a result of habitual sin.~
23 1, 17 | freedom has been damaged by sin, only by the aid of God'
24 1, 22 | disfigured from the first sin onward. Since human nature
25 1, 22 | us in all things except sin.24~As an innocent lamb He
26 1, 22 | bondage to the devil and sin He delivered us, so that
27 2, 25 | flawed by the consequences of sin, man, already born with
28 2, 25 | there new inducements to sin, which cannot be overcome
29 2, 27 | wrongly suffering for a sin he did not commit, or a
30 3, 37 | transforms into an instrument of sin those human energies intended
31 3, 39 | transformed. As deformed by sin, the shape of this world
32 4, 40 | of human history, which sin will keep in great disarray
33 4, 41 | image and ransomed him from sin, provides the most adequate
34 4, 41 | ultimately results from sin.8 (cf. Rom. 8:14-17); it
35 6, 58 | permanent allurement of sin. It never eases to purify
36 9, 78 | unsteady and wounded by sin, the achievement of peace
37 9, 78 | insofar as men vanquish sin by a union of love, they
Nostra aetate
Chap., Paragraph
38 0, 1 | What is moral good, what sin? Whence suffering and what
Ad gentes
Chap., Paragraph
39 1, 3 | poor wretches, save only sin (cf. Heb. 4:15; 9.28). For
40 1, 8 | bear the mark both of man's sin and of God's blessing: "
41 1, 8 | 23). No one is freed from sin by himself and by his own
42 2, 13 | been snatched away from sin and led into the mystery
Presbyterorum ordinis
Chap., Paragraph
43 1, 3 | brethren in all things except sin.16 The holy apostles imitated
Apostolicam actuositatem
Chap., Paragraph
44 2, 7 | vices. Affected by original sin, men have frequently fallen
Perfectae caritatis
Chap., Paragraph
45 0, 5 | by being not only dead to sin (cf. Rom. 6:11) but also
Unitatis redintegratio
Chap., Paragraph
46 1, 3 | cannot be accused of the sin involved in the separation,
47 1, 3 | in its members liable to sin, is ever growing in Christ
Inter mirifica
Chap., Paragraph
48 1, 7 | baneful effect of original sin in men, could quite readily
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