Lumen gentium
Chap., Paragraph
1 2, 16 | through the dictates of conscience.19* Nor does Divine Providence
2 4, 36 | be guided by a Christian conscience, since even in secular business
Gaudium et spes
Chap., Paragraph
3 Pref, 3 | body and soul, heart and conscience, mind and will.~Therefore,
4 Intro, 8 | and the demands of moral conscience; also very often between
5 1, 16 | 16. In the depths of his conscience, man detects a law which
6 1, 16 | avoid evil, the voice of conscience when necessary speaks to
7 1, 16 | to it he will be judged.9 Conscience is the most secret core
8 1, 16 | In a wonderful manner conscience reveals that law which is
9 1, 16(10)| formation of a Christian conscience in the young, March 23,
10 1, 16 | neighbor.11 In fidelity to conscience, Christians are joined with
11 1, 16 | relationships. Hence the more right conscience holds sway, the more persons
12 1, 16 | objective norms of morality. Conscience frequently errs from invincible
13 1, 16 | truth and goodness, or for a conscience which by degrees grows practically
14 2, 26 | upright norm of one's own conscience, to protection of privacy
15 2, 27 | person who disturbs our conscience by recalling the voice of
16 2, 31 | the obligations of their conscience toward themselves and the
17 4, 41 | reverence for the dignity of conscience and its freedom of choice,
18 4, 43 | their well-formed Christian conscience to see that the divine law
19 5, 50 | governed according to a conscience dutifully conformed to the
20 5, 52 | family along with peace of conscience if by pooling their efforts
21 6, 61 | values of intellect, will, conscience and fraternity are preeminent.
22 8, 73 | political community. In the conscience of many arises an increasing
23 8, 74 | exercised, citizens are bound in conscience to obey.4 Accordingly, the
24 8, 76 | dictates of a Christian conscience, and the activities which,
25 9, 79 | all-embracing principles. Man's conscience itself gives ever more emphatic
26 9, 79 | those who for reasons of conscience refuse to bear arms, provided
27 9, 87 | presupposes a rightly formed conscience, it is of the utmost importance
Gravissimum educationis
Chap., Paragraph
28 0 | moral values with a right conscience, to embrace them with a
29 0 | choose according to their conscience the schools they want for
30 0 | protection of freedom of conscience, the rights of parents,
Dignitatis humanae
Chap., Paragraph
31 0, 1 | that it is upon the human conscience that these obligations fall
32 0, 3 | right and true judgments of conscience, under use of all suitable
33 0, 3 | through the mediation of conscience. In all his activity a man
34 0, 3 | man is bound to follow his conscience in order that he may come
35 0, 3 | in manner contrary to his conscience. Nor, on the other hand,
36 0, 3 | acting in accordance with his conscience, especially in matters religious.
37 0, 11 | hence they are bound in conscience but they stand under no
38 0, 11 | reason is bound to obey his conscience. Like Christ Himself, the
Presbyterorum ordinis
Chap., Paragraph
39 3, 18 | the daily examination of conscience, the necessary conversion
Apostolicam actuositatem
Chap., Paragraph
40 2, 5 | led by the same Christian conscience. ~
41 4, 20 | formation of a Christian conscience among them so that they
Optatam totius
Chap., Paragraph
42 4, 11 | to say, from a motive of conscience (cf. Rom. 13:5), and for
Perfectae caritatis
Chap., Paragraph
43 0, 14 | confession and the direction of conscience. Subjects should be brought
Unitatis redintegratio
Chap., Paragraph
44 1, 4 | demanded by every Christian conscience; and, wherever this is allowed,
Inter mirifica
Chap., Paragraph
45 1, 9 | the norms of an upright conscience. So that they may more easily
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