Lumen gentium
Chap., Paragraph
1 1, 7 | with His all-surpassing perfection and way of acting He fills
2 2, 9 | extended until it is brought to perfection by Him at the end of time,
3 4, 32 | and the same vocation to perfection; possessing in common one
4 5, 39 | own body and brought it to perfection by the gift of the Holy
5 5, 39 | of life, tend toward the perfection of charity, thus causing
6 5, 40 | Teacher and Model of all perfection, preached holiness of life
7 5, 40 | Christian life and to the perfection of charity;4* by this holiness
8 5, 40 | faithful may reach this perfection, they must use their strength
9 5, 42 | charity, as the bond of perfection and the fullness of the
10 5, 42 | another man, in the matter of perfection for love of God. This is
11 5, 42 | strive for the holiness and perfection of their own proper state.
12 6, 43 | proven doctrine of acquiring perfection. They further offer their
13 6, 44 | fervor of charity and the perfection of divine worship. By his
14 6, 45 | fact that it fosters the perfection of love of God and love
15 6, 45 | founders.~Any institute of perfection and its individual members
16 7, 48 | God, will attain its full perfection only in the glory of heaven,
17 8, 65 | has already reached that perfection whereby she is without spot
Sacrosanctum concilium
Chap., Paragraph
18 4, 98 | institute dedicated to acquiring perfection who, according to their
19 4, 101| institutes dedicated to acquiring perfection, both men who are not clerics
20 5, 104| other saints. Raised up to perfection by the manifold grace of
Gaudium et spes
Chap., Paragraph
21 1, 17 | freely to utter and blissful perfection through loyalty to Him.
22 2, 23 | among men does not reach its perfection on the level of technical
23 2, 32 | which it will be brought to perfection. Then, saved by grace, men
24 3, 38 | was the basic law of human perfection and hence of to worlds transformation.~
25 5, 48 | attain to it with growing perfection day by day. As a mutual
26 5, 48 | increasingly advance the perfection of their own personalities,
27 6, 54 | open, therefore, for the perfection and the further extension
28 6, 59 | subordinated to the integral perfection of the human person, to
29 7, 67 | bringing divine creation to perfection. Indeed, we hold that through
30 8, 74 | readily may attain their own perfection.2~Yet the people who come
Gravissimum educationis
Chap., Paragraph
31 0 | all peoples the complete perfection of the human person, the
Dignitatis humanae
Chap., Paragraph
32 0, 6 | possibility of achieving their own perfection in a certain fullness of
Ad gentes
Chap., Paragraph
33 3, 20 | will be somehow brought to perfection when they themselves take
34 6, 40 | to practice with greater perfection, obliges and impels them
Presbyterorum ordinis
Chap., Paragraph
35 3 | of Priests to the Life of Perfection ~
36 3, 12 | they can and must seek for perfection, according to the exhortation
37 3, 12 | however, to acquire that perfection in special fashion. They
38 3, 12 | priests, they are directed to perfection in their lives. Holiness
39 3, 14 | discover a bond of priestly perfection which draws their life and
Dei verbum
Chap., Paragraph
40 2, 15 | those who lead others to perfection, bishops should be diligent
41 2, 35 | coordinated and the growth and perfection of the Religious common
Unitatis redintegratio
Chap., Paragraph
42 1, 4 | therefore aim at Christian perfection24 and, each according to
Inter mirifica
Chap., Paragraph
43 1, 3 | further the salvation and perfection of themselves and of the
44 1, 6 | the attainment of complete perfection and happiness. ~
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