Lumen gentium
   Chap., Paragraph
 1     4,  37|     hoped for from this familiar dialogue between the laity and their


Gaudium et spes
   Chap., Paragraph
 2     1,  21|         from sincere and prudent dialogue. Hence the Church protests
 3     2,  23|           Nevertheless brotherly dialogue among men does not reach
 4     2,  25|    duties, and through fraternal dialogue he develops all his gifts
 5     2,  28|         we be able to enter into dialogue with them.~This love and
 6     4,  40|       and provides the basis for dialogue between them.1 In this chapter,
 7     4,  43|       their part in establishing dialogue with the world and with
 8     6,  56|      lead to a true and fruitful dialogue between groups and nations,
 9     7,  68|        be had first to a sincere dialogue between the parties, a strike,
10     9,  90|          action and the need for dialogue demand joint projects. Moreover,
11     9,  92|  brotherhood which allows honest dialogue and gives it vigor.~Such
12     9,  92|          faithful, can engage in dialogue with ever abounding fruitfulness.
13     9,  92|        part, the desire for such dialogue, which can lead to truth


Gravissimum educationis
   Chap., Paragraph
14     0     |          to the fostering of the dialogue between the Church and mankind,
15     0     |        more fully developed, the dialogue with our separated brethren


Nostra aetate
   Chap., Paragraph
16     0, 2  |   exhorts her sons, that through dialogue and collaboration with the


Dignitatis humanae
   Chap., Paragraph
17     0,  3 |   instruction, communication and dialogue, in the course of which


Ad gentes
   Chap., Paragraph
18     2,  11|     learn by sincere and patient dialogue what treasures a generous
19     2,  12|    wishes to answer in fraternal dialogue, bearing them the peace
20     2,  16|      duly prepared for fraternal dialogue with non - Christians.21
21     3,  20|       common plan concerning the dialogue to be held with such associations.
22     5,  34|         task, and especially for dialogue with non - Christian religions
23     6,  41|    Gospel, and preparing for the dialogue with non - Chistians. ~They


Presbyterorum ordinis
   Chap., Paragraph
24     2,  4 |         entering into profitable dialogue they bring people to the
25     2,  7 |       consult them and engage in dialogue with them in those matters
26     3,  12|    Gospel in every land and of a dialogue with the world of today,


Apostolicam actuositatem
   Chap., Paragraph
27     5,  25| undertakings. Through continuous dialogue with the laity, these priests


Optatam totius
   Chap., Paragraph
28     5, 15 |        will be duly prepared for dialogue with men of their time. ~
29     6, 19 |         especially contribute to dialogue with men, such as the ability


Dei verbum
   Chap., Paragraph
30     2, 13 |         both request and promote dialogue with them. These conversations
31     2, 28 |     bishop call the priests into dialogue, especially about pastoral


Unitatis redintegratio
   Chap., Paragraph
32     1,  4 |      them more difficult; then, "dialogue" between competent experts
33     1,  4 |    distinctive features. In such dialogue, everyone gains a truer
34     2,  9 |        of the bishops. From such dialogue will emerge still more clearly
35     2,  11|      never become an obstacle to dialogue with our brethren. It is,
36     2,  11|          Moreover, in ecumenical dialogue, Catholic theologians standing
37     3,  14|        greatly contribute to the dialogue that is looked for.~
38     3,  18|         prayer, and by fraternal dialogue on points of doctrine and
39     3,  19|       make easier the ecumenical dialogue in spite of these differences,
40     3,  19|       and encouragement for such dialogue.~
41     3,  21|          provide for the work of dialogue an instrument of the highest
42     3,  22|       must be the subject of the dialogue.~
43     3,  23|        that reason an ecumenical dialogue might start with discussion