Lumen gentium
   Chap., Paragraph
 1     1,  8     |        not to be considered as two realities, nor are the visible
 2     4,  36    |        strive to reconcile the two, remembering that in every


Sacrosanctum concilium
   Chap., Paragraph
 3     1,  7     |        for He promised: "Where two or three are gathered together
 4     2,  56    |                        56. The two parts which, in a certain
 5     4,  89    |      as evening prayer are the two hinges on which the daily


Gaudium et spes
   Chap., Paragraph
 6     1,  22(22)|          to be acknowledged in two natures, without confusion
 7     4,  43    |     Christians, as citizens of two cities, to strive to discharge
 8     5,  48    |   conjugal love "are no longer two, but one flesh" (Matt. 19:
 9     5,  48    |       day. As a mutual gift of two persons, this intimate union
10     6,  59    |       declares that there are "two orders of knowledge" which


Dignitatis humanae
   Chap., Paragraph
11     0,  15    |    with joy the first of these two facts as among the signs


Ad gentes
   Chap., Paragraph
12     1,  6     |      Christians. And yet these two ends are most closely connected
13     2,  10    |      hardly yet, been heard by two million human beings (and


Presbyterorum ordinis
   Chap., Paragraph
14     2,  10    |  Christ,60 they should be sent two or three together so that
15     3,  13    |       see how well thou doest. Two things claim thy attention,


Apostolicam actuositatem
   Chap., Paragraph
16     4,  18    |       Christ, who said, "Where two or three are gathered together


Unitatis redintegratio
   Chap., Paragraph
17     1,  4     |      no opposition between the two, since both proceed from
18     2,  8     | separated brethren. "For where two or three are gathered together
19     2,  8     |     Christian unity. There are two main principles governing
20     2,  9     |    purpose are meetings of the two sides-especially for discussion
21     3,  13    |      turn our attention to the two chief types of division