Parte, Capitolo, §

 1 Forew                |      society. The first model is Christian, founded on the idea that
 2     1,     2         |        The Crisis of Western and Christian Man~ ~            Above
 3     1,     2         |          a crisis of Western and Christian man, that is, Europeans
 4     1,     3,   2    |          transcended the several Christian countries without absorbing
 5     1,     3,   2    |        to exist. The Western and Christian peoples are mere remnants
 6     1,     3,   4    |         diametrically opposed to Christian civilization.~           
 7     1,     3,   5    | mentality began to take place in Christian Europe; in the course of
 8     1,     3,   5    |       the highest expressions of Christian austerity, became amorous
 9     1,     3,   5    |      deeper. Efforts to effect a Christian Renaissance did not manage
10     1,     3,   5    |   unfortunately left in the Most Christian Kingdom, this action gave
11     1,     4         |        tendencies of Western and Christian man and of the errors to
12     1,     7         |      described the crisis of the Christian West, we will now analyze
13     1,     7,   1    |         order among men, namely, Christian civilization. ~           
14     1,     7,   1    |          epoch, the influence of Christian wisdom and its divine virtue
15     1,     7,   2    |       called to practice are the Christian virtues, and the first of
16     1,     7,   2    |        and since there can be no Christian order without the knowledge
17     1,     7,   2    |          fruits, the more purely Christian it is; it is all the more
18     1,     7,   2    |    farther it withdraws from the Christian ideal. Thus, by the intrinsic
19     1,     7,   2    |        guardian and protector of Christian civilization. 23~ ~
20     1,     8,   3    |         the Church are proper to Christian virtue. This is why every
21     2,     2,   1    |        Reign of Christ, that is, Christian civilization, austere and
22     2,     3,   1    |        against a whole legacy of Christian institutions, doctrines,
23     2,     3,   1    |        therefore the defender of Christian traditions.~ ~
24     2,     3,   1    |           The Revolution attacks Christian civilization in a manner
25     2,     3,   1    |        the Revolution approached Christian civilization in order to
26     2,     3,   1    |       call the mortal remains of Christian civilization, and the aroma
27     2,     3,   1    |      struggle between a splendid Christian tradition in which life
28     2,     3,   1    |      these are the values of the Christian past that remain and must
29     2,     3,   1    |   lovingly try to save all these Christian traditions. A counter-revolutionary
30     2,     3,   3    |      main element of progress in Christian understanding. The latter
31     2,     4,   1    |       the Counter-Revolution and Christian order, and hates the Revolution
32     2,     7,   2    |       full reconstitution of the Christian grandeur of Spain after
33     2,     9,   2    |          In this strength of the Christian soul lies the dynamism of
34     2,    11,   1    |         establish links of truly Christian love among the social classes.~·        
35     2,    11,   2    |       profoundly imbued with the Christian spirit, and possibly presided
36     2,    11,   3    |         to the great treasury of Christian civilization.~           
37     2,    11,   3    |          is and can be only one: Christian grandeur, which entails
38     2,    12         |        and the conversion of the Christian West. Even so, they are
39     3,     2,   1    |          demolish the Church and Christian civilization: in the sixteenth
40     3,     2,   4    |        and what still remains of Christian civilization. The Ostpolitik
41     3,     2,   4    |        and what still remains of Christian civilization. The Ostpolitik
42     3,     2,   4(85)|     collaboration of the Chilean Christian Democratic party and its
43  Post                |         on a profound renewal of Christian and sacramental life as
44  Post                |         your colossal defense of Christian civilization for quite a
45  Post                | impresses me: It is a profoundly Christian spirit, one with a passionate
46  Post                |          an authentic product of Christian wisdom. It is moving to
47  Post                |          natural and, above all, Christian values – will awaken in
48  Post                |    society, not according to the Christian concept that all human beings
49  Post                |       rejected the values of the Christian faith and espoused a materialistic
50  Post                |     human values and, even more, Christian virtues, should be cultivated
51  Post                |        practice of the human and Christian virtues, the better oriented
52  Post                |     building of a more human and Christian society. True nobility is
53  Post                |       Apostolic See and love for Christian civilization.~           
54  Post                |       nobility" is very just and Christian. Indeed, these two outlooks
55  Post                |         sociological, human, and Christian wisdom is inestimable. I
56  Post                |        philosophy, theology, and Christian ethics with profound insight