100-conce | concl-gival | givan-motio | mottl-scare | scatt-veile | vein-zimme
Part, Chapter, Paragraph, Verse
502 Intro | excepted, presents rather the conclusion than the beginning of a
503 Hymns, 3, 10001, 12| name, from (evil schemes) concocted at home, may the herbs free
504 Hymns, 1, 03007, 6 | from the prepared (magic) concoction, for that I know the remedy;
505 Hymns, 5, 03004, 7 | broad domain. They shall all concordantly call thee; rule here, a
506 Hymns, 6, 07012, 1 | daughters of Pragâpati, concurrently aid me! May he with whom
507 Hymns, 10, 11007, 10| nights (dvirâtra), the (condensed soma-sacrifice called) sadyahkrî,
508 Hymns, 5, 06099, 3 | king Soma, render me of confident mind, that I may prosper!~
509 Hymns, 9, 09003, 1 | supports, and also of the connectinc, beams of the house, that
510 Hymns, 3, 01007, 2 | that standest on high, conquerest by thyself! Make the sorcerers
511 Hymns, 3, 08005, 22| controller of enemies, he that conquereth and is unconquered, the
512 Hymns, 3, 10006, 16| that verily yields them conquest more and more, &c.~
513 Hymns, 10, 11005, 6 | skin of the black antelope, consecrated, with long beard. Within
514 Hymns, 3, 08005, 15| sorceries, with (unholy) consecrations and sacrifices - him beat
515 Hymns, 2, 05030, 4 | If thou liest (ill) in consequence of a sin committed by thy
516 Hymns, 3, 07065 | against curses, and the consequences of sinful deeds.~
517 Intro | to be secondary.~I do not consider any translation of the AV.
518 Hymns, 10, 13001, 42| the thousand-syllabled (consisting of thousand elements) pankti (
519 Intro | collection. The seventeenth book consists of a single hymn of inferior
520 Hymns, 9, 07003, 9 | in it Soma is ruler and consoler. To this hold, attach yourselves
521 Hymns, 1, 04006, 4 | I, along with my cattle, consort.~
522 Hymns, 1, 02010, 3 | directions of space, the consorts of the wind, the sun surveys.
523 Hymns, 9, 07003, 48| duplicity, not even if he goes conspiring with his friends. This full
524 Hymns, 7, 02026, 4 | together shall be our heroes, constant shall be the cows with me
525 Hymns, 1, 03007, 7 | 7. When the constellations fade away, and when the
526 Hymns, 1, 01003 | I, 3. Charm against constipation and retention of urine.~
527 Hymns, 9, 11001, 6 | and has been measured, may constitute thy kin into (people) that
528 Hymns, 5, 11010, 17| of the gods, if they have constituted an inspired charm as their
529 Hymns, 2, 03011, 1 | unknown decline, and from consumption. If Grâhi (seizure) has
530 Hymns, 7, 04028, 7 | us in battles, bring into contact with your thunderbolt the
531 Hymns, 7, 11002, 26| 26. Do not, O Rudra, contaminate us with fever, or with poison,
532 Hymns, 10, 09001, 3 | 3. Men severally, contemplating it profoundly, behold its
533 Hymns, 7, 11002, 20| angry with us! Let us not contend with thee!~
534 Intro | Saunaka-school. But it represents the contents and spirit of the fourth
535 Hymns, 5, 06039, 1 | offers the oblation, to continue long beholding (light),
536 Hymns, 1, 05022, 12| third day, the one that continues without intermission, and
537 Hymns, 8, 06114, 3 | O all ye gods, we have contrary to desire, not succeeded!~
538 Hymns, 3, 08005, 4 | and attacks. With might controlling the enemies, it shall protect
539 Hymns, 7, 11006, 20| being, and also to him that controls the beings; to the beings
540 Intro | period of literary activity. Conventionality of subject-matter, style,
541 Hymns, 9, 20127, 8 | he founds his household, converses with his wife.~
542 Hymns, 9, 11001, 18| receive you! When ye have cookect this (porridge) go ye to
543 Hymns, 9, 11001, 1 | throes, longing for sons, is cooking the porridge for the Brahmans,
544 Hymns, 7, 06106, 2 | we envelop thee, O house; cool as a pond be thou for us!
545 Hymns, 7, 06106, 2 | jaws!~With a covering of coolness do we envelop thee, O house;
546 Hymns, 10, 09001, 24| I stand with the sacred cord suspended from the right
547 Hymns, 1, 09008, 9 | from within thy bowels, the core of disease from thy inner
548 Hymns, 9, 07003, 2 | fastens himself upon the corpse, then as a pair ye.shall
549 Intro | largely coincident with corresponding Mantras of the tenth book
550 Intro | addendum, in general very corrupt; its omission (with the
551 Hymns, 1, 01023, 4 | the white mark begotten of corruption, I have destroyed with my
552 Hymns, 10 | X. COSMOGONIC AND THEOSOPHIC HYMNS.~
553 Hymns, 9, 05019, 12| did declare (to be) thy couch.~
554 Hymns, 6, 06064, 2 | 2. Same be their counsel, same their assembly, same
555 Hymns, 9, 12004, 50| 51. The counsellors that advise the withholding (
556 Hymns, 3, 05014, 8 | gain the battles! With a counter-charm do we hurl back the spell
557 Hymns, 5, 11010, 25| 25. Counting its dead by thousands, the
558 Hymns, 9, 11001, 9 | these two press-stones, well coupled, upon the skin; crush skilfully
559 Hymns, 4, 06131, 3 | five leagues, the distance coursed by a horseman, from there
560 Hymns, 1, 05022, 11| sister cough, along with thy cousin pâman, go to yonder foreign
561 Hymns, 7, 11002, 21| 21. Do not covet our cattle, our men, our
562 Hymns, 9, 05019, 9 | within our shade,' him who covets the wealth that belongs
563 Hymns, 5, 11009, 22| are bold and those who are cowardly, those who turn (in flight)
564 Hymns, 9, 07003, 22| Even though a blow has cracked or scratched thee, do not
565 Hymns, 3, 04018, 3 | fall upon her with a loud crash.~
566 Hymns, 1, 08007, 21| arise: it is thundering and crashing, ye plants, since Parganya (
567 Hymns, 9, 07003, 37| lowing cow her young that craves the breast, ye gods shall
568 Hymns, 10, 13001, 25| of him the gods frame the creations.~
569 Hymns, 2, 08002, 25| 25. Verily, every creature lives there, the cow, the
570 Hymns, 3, 04018, 4 | upon the (demons) visikha ('crestless'), and vigrîva ('crooked-neck')!
571 Hymns, 5, 11009, 19| fiery tongues and smoky crests, go with (our) army!~
572 Hymns, 8, 06113 | Expiation for certain heinous crimes.~
573 Intro | modifications of their wording. The critic encounters here a very difficult
574 Hymns, 1, 08007, 22| amrita (ambrosia) do we crive this man to drink. Moreover,
575 Hymns, 3, 04018, 4 | crestless'), and vigrîva ('crooked-neck')! Turn back the spell upon
576 Hymns, 1, 01012, 2 | reverence with oblations the crooks and hooks of thee that hast,
577 Hymns, 7, 03012, 6 | 6. Do thou, O cross-beam, according to regulation
578 Hymns, 1, 09008, 16| 16. They that pierce crosswise, burrow in thy abdomen,
579 Hymns, 9, 12004, 8 | 8. If a crow has injured her hair, as
580 Hymns, 9, 09003, 20| 20. Chest is crowded upon chest, basket upon
581 Hymns, 3, 10001, 15| that art multiform, and crowned by a crest(?)!~
582 Hymns, 1, 04037, 4 | banyan-trees, the great trees with crowns, thither do ye, O Apsaras,
583 Hymns, 5, 11009, 9 | strong-winged hawks, the crows, and the birds (of prey)
584 Hymns, 9, 05019, 5 | 5. A cruel (sacrilegious) deed is her
585 Hymns, 7, 04003, 7 | my charm), art Atharvan's crusher of tigers.~
586 Hymns, 5, 05020, 12| the hosts, do thou that crusheth the hearts of the enemies,
587 Hymns, 1, 05023, 4 | vulture, and the (one like a) cuckoo, are slain.~
588 Hymns, 7, 10004, 21| 21. As skilfully I cull the fibre of the plants,
589 Hymns, 9, 07003, 30| here I have measured with cups; measured was the grain,
590 Hymns, 9, 20127, 9 | What may I bring to thee, curds, stirred drink, or liquor?' (
591 Hymns, 3, 02007, 5 | The curse shall go to the curser; joint possession shall
592 Hymns, 3, 08005, 12| too, a bull; moreover a curtailer of enemies.~
593 Hymns, 1, 04006, 4 | the arrow) even from the curved bow - from the point of
594 Hymns, 5, 11009, 8 | 8. She curves her spine while longing
595 Hymns, 9, 05007, 10| one, who rests upon golden cushions, to the great one, to that
596 Hymns, 10, 12001, 45| varied speech, of different customs, according to their habitations,
597 Hymns, 9, 12004, 7 | one for whatsoever purpose cuts her tail then do his colts
598 Hymns, 3, 04019, 5 | 5. Thou cuttest to pieces (vibhindatî),
599 Hymns, 1, 04037, 5 | silver swings are, where cymbals and lutes chime together,
600 Hymns, 3, 08005, 18| Agni; Dhâtar shall bestow (dadhAtu) an armour upon me!~
601 Hymns, 7, 03015, 8 | 8. Daily, never failing, shall we
602 Hymns, 3, 10006, 10| cities of the Asuras and the Dânavas; that yields him fortune
603 Hymns, 1, 04037, 7 | of the Apsaras, who comes dancing hither, I crush the two
604 Hymns, 7, 07009, 2 | shall lead us by the most dangerless (way). Bestowing well-being,
605 Hymns, 1, 08007, 20| ficus religiosa), and the darbha among the plants; king Soma,
606 Hymns, 7, 10004, 17| the kasarnîla, and the dasonasi.~
607 Hymns, 1, 04006, 7 | the poison), they that daubed it on, they that hurled
608 Hymns, 3, 10001, 27| arrow, and while the first deals the blow, the other returns
609 Hymns, 1, 19034, 3 | of strength are the seven debilitating (charms). Do thou, O gangida,
610 Hymns, 8, 06046, 3 | an eighth, or an (entire) debt, thus do we transfer every
611 Hymns, 5, 03004, 7 | king), to up the tenth decade (of thy life)!~
612 Hymns, 1, 04004, 1 | Varuna, when his virility had decayed, thee, that causest strength[
613 Hymns, 9, 12004, 4 | to be very difficult to deceive!~
614 Hymns, 2, 05030, 3 | 3. If thou hast deceived or cursed a woman or a man
615 Hymns, 5, 03004, 5 | Varuna (as if, 'the chooser') decree that; he himself did call
616 Hymns, 2, 03031, 1 | The gods are free from decrepitude; thou, O Agni, art removed
617 Hymns, 5, 11009, 11| O Nyarbudi (and Arbudi): deep-sounding groans shall arise! Let
618 Hymns, 3, 05014, 11| 11. As the shy deer, the antelope, goes out
619 Hymns, 3, 04017, 2 | curses, that is powerful and defensive; (her and) all the plants
620 Hymns, 6, 03030, 7 | the same mind, all paying deference to one (person) through
621 Hymns, 1, 06013, 9 | here, their poison is most deficient in force.'~
622 Hymns, 8, 07064 | 64. Expiation when one is defiled by a black bird of omen.~
623 Hymns, 4, 06102, 3 | and of spikenard, do I deftly pick out with the hands
624 Intro | not called for any great degree of abstemiousness.~These
625 Hymns, 5, 08008, 9 | 9. With great dejection, failure, and irrefragable
626 Hymns, 7, 04038, 4 | bull), full of strength, delighting in this offering, come to
627 Hymns, 8, 06045 | 45. Prayer against mental delinquency.~
628 Hymns, 2, 08002, 28| art the body of Agni, the deliverer, slayer of Rakshas, slayer
629 Hymns, 1, 02032, 6 | two horns with which thou deliverest thy thrusts; I cut that
630 Hymns, 10, 12001, 37| within the waters, she that delivers (to destruction) the blasphemous
631 Hymns, 2, 04009, 9 | upon the Himavant, it shall demolish all the wizards and all
632 Hymns, 3, 02014, 5 | originated from the Dasyus (demon-like aborigines), vanish from
633 Hymns, 9, 12004, 16| 17. If he denies that she is sterile, a treasure
634 Hymns, 9, 12004, 32| is said to be no (real) deprivation if she is given to the Brahmans.~
635 Hymns, 3, 04019, 1 | 1. On the one hand thou deprivest of kin, on the other thou
636 Hymns, 4, 06138 | VI, 138. Charm for depriving a man of his virility.~
637 Hymns, 1, 05022, 2 | away down, aye, into the depths!~The takman that is spotted,
638 Hymns, 9, 12004, 13| 13. Though he derives benefit from this sterile
639 Hymns, 9, 11001, 25| saerfice: do thou again descending from the fire, approach
640 Hymns, 10, 13001, 22| we conquer booty of every description, through her win every battle!~
641 Hymns, 2, 19026, 1 | mortals. He who knows this deserves it; of old age dies he who
642 Hymns, 10, 11004, 11| power, lustre), Prâna is Deshtrî (the divinity that guides):
643 Hymns, 3, 04016, 9 | woman N. N.: all these do I design for thee.~
644 Hymns, 7, 03013, 1 | nadyah rivers'): that is your designation, ye streams!~
645 Hymns, 5, 03005 | derived from the parna-tree, designed to strengthen royal power.~
646 Hymns, 9, 12004, 28| thy true nature when thou desirest to go to thy (proper) stable!~
647 Hymns, 4, 06082, 2 | procure a wife for me that desireth a wife!~
648 Hymns, 3, 02012, 6 | 6 . He who perchance despises us, O ye Maruts, he who
649 Hymns, 5, 11010, 11| protected, the gods did destine for (our) might and strencth.~
650 Hymns, 3, 10001, 19| has been dug in we have detected. It shall go whence it has
651 Intro | 39, 53, and 54) does not detract much from the general impression
652 Hymns, 4, 06132, 2 | which the all-gods (visve devâh) have poured into the waters,
653 Hymns, 3, 10003, 2 | front! With the varana the Devas (gods) did ward off (avârayanta)
654 Hymns, 1, 04006, 7 | vanish away; they do not devise evil.~
655 Hymns, 3, 01008, 4 | the brood of these hidden devourers (atrin), do thou, mightily
656 Hymns, 5, 03003, 1 | bring hither that (king) who devoutly spends the offering!~
657 Hymns, 4, 06060, 3 | heavens, and the sun. May Dhatar furnish this spinster with
658 Hymns, 1, 05005, 5 | acacia catechu), and the dhava (grislea tomentosa); (thou
659 Hymns, 3, 02014, 1 | bold, the greedy demon (?dhishana), and (the female demon)
660 Hymns, 1, 09008, 9 | Jaundice from thy limbs, diarrhoea from within thy bowels,
661 Hymns, 4, 06060, 3 | the creator) supports (didhhra) this earth, Dhâtar supports
662 Hymns, 4, 06018, 2 | the spirit of him that has died, thus shall the spirit of
663 Hymns, 2, 19026, 1 | deserves it; of old age dies he who wears it.~
664 Intro | relieves the task of its difficulty and responsibility.~MAURICE
665 Hymns, 9, 05018, 7 | hooks, (but) is unable to digest her, he, the fool who, devouring
666 Hymns, 10, 11007, 8 | for the soma-sacrifice (dikshâ), the sacrifice by which (
667 Hymns, 10, 13001, 23| her the sages guard with diligence.~
668 Hymns, 9, 05007, 9 | who, great, and of great dimension, did penetrate all the regions,
669 Hymns, 9, 12004, 6 | mark (upon her),' (but) he diminishes his own property.~
670 Hymns, 6, 07052, 2 | to the gods! Ma not the din of frequent battle-carnage
671 Hymns, 9, 07003, 36| thou hast satisfied them. Dip ye in, stirring stick and
672 Hymns, 3, 04017, 3 | curse, who has arranged dire misfortune (for us), who
673 Hymns, 1, 04004, 8 | stanzas 3, 6, and 7 the direct simplicity of the original
674 Hymns, 6, 06094, 2 | in my control: come ye, directing your way after my course!~
675 Hymns, 7, 06070, 2 | 2. As the elephant directs his steps after the steps
676 Hymns, 6, 03030, 4 | which causes the gods not to disagree, and not to hate one another,
677 Hymns, 5, 05021, 1 | courage among the enemies! Disagreement, dismay, and fright, do
678 Hymns, 9, 05018, 8 | strength to reach the heart, discharged by the gods.~
679 Hymns, 3, 01007, 5 | thy might, O Gâtavedas; disclose to us the wizards, O thou
680 Hymns, 3, 01007, 5 | driven forth by thy fire, disclosing themselves, come to this
681 Hymns, 1, 01010, 2 | O mighty one, clost thou discover. A thousand others together
682 Hymns, 9, 12004, 9 | there arises from this sin disfigurement that passeth not away.~
683 Hymns, 1, 09008, 8 | heart, from love, or from disgust, it arises, from thy heart
684 Hymns, 9, 09003, 3 | do we with Indra's aid disjoint thy limbs.~
685 Hymns, 10, 12001, 30| do we deposit upon him we dislike: with a purifier, O earth,
686 Hymns, 5, 05021, 1 | the enemies! Disagreement, dismay, and fright, do we place
687 Hymns, 5, 11009, 26| win ye the battle, and disperse to your various abodes!~
688 Hymns, 10, 13001, 5 | brought sovereignty; he has dispersed the enemies: freedom from
689 Hymns, 1, 19034, 9 | thee, O lord of the forest! Dispersing all diseases, slay thou
690 Hymns, 6, 07052, 2 | one another, in a spirit displeasing to the gods! Ma not the
691 Hymns, 5, 05021, 8 | beat of the feet when Indra disports himself, and at his shadow,
692 Hymns, 4, 03025, 1 | love), the disquieter, disquiet thee; do not hold out upon
693 Hymns, 4, 03025, 1 | 1. May (love), the disquieter, disquiet thee; do not hold
694 Hymns, 1, 06013, 1 | With mighty charms do I dissolve thy poison. The (poison)
695 Hymns, 5, 11009, 19| 19. Dissolved, crushed, slain the enemy
696 Hymns, 3, 06075, 3 | He shall go to the three distances, he shall go beyond the
697 Hymns, 7, 04028, 7 | call fervently upon you in distress: deliver us from calamity!~
698 Hymns, 5, 05020, 5 | she, aroused by the sound, distressed, snatch her son to her arms,
699 Hymns, 1, 06090, 2 | hundred arteries which are distributed along thy limbs, from all
700 Hymns, 1, 06111, 2 | thy mind, if it has been disturbed! Cunningly do I prepare
701 Hymns, 1, 06013, 9 | Whatsoever serpents, living in ditches, are here, their poison
702 Hymns, 7, 10004, 4 | 4. Neighing loudly he dived down, and, again diving
703 Hymns, 5, 03004, 7 | of the roads, of manifold diverse forms, all coming together
704 Hymns, 9, 11001, 13| sacrifice; having intelligently divided them off, thou shalt leave
705 Hymns, 1, 05004, 10| shall the kushtha heal-a divinely powerful (remedy), forsooth!~
706 Hymns, 7, 10004, 4 | he dived down, and, again diving up, said: 'As timber floating
707 Hymns, 5, 11009, 15| 15. The dog-like Apsaras, and also the Rûpakâs (
708 Hymns, 7, 11002, 25| 25. The dolphins, great serpents (boas),
709 Hymns, 9, 09003, 21| and the waters, the first door to divine order, are within.~
710 Hymns, 10, 11007, 11| with them) those that last double the time; the sixteenfold
711 Intro | almost entirely so, are of doubtful quality and chronology.
712 Hymns, 3, 06002, 2 | 2. Do thou, O doughty (Indra), whom the drops
713 Hymns, 9, 09003, 5 | 5. The fastenings of the dove-tailed (joints), of the reed (-
714 Hymns, 3, 01007, 7 | 7. Do thou, O Agni, drag hither the sorcerers, bound
715 Hymns, 3, 04020, 8 | 8. 1 have dragged out from his retreat the
716 Hymns, 7, 04003, 6 | ribs. Out of thy sight the dragon shall go, down shall tumble
717 Hymns, 1, 04004, 8 | 1. The original, more drastically, sepaharshanîm. By a few
718 Hymns, 4, 06102, 1 | 1. As this draught animal, O ye Asvins, comes
719 Hymns, 10, 11007, 18| the priests (praisha), the draughts of soma (graha), oblations (
720 Hymns, 4, 07038, 1 | potent herb do I dig out: it draws toward me the eve, causes (
721 Hymns, 1, 06013, 1 | the desert thy poison has dried up.~
722 Hymns, 1, 07076, 1 | not exist (at all); ye are drier than the (part of the body
723 Hymns, 4, 07139, 4 | him that hath not drunk dries tip, thus languish thou
724 Hymns, 10, 13001, 24| delightful chariot. Rohita, the drinker of ghee, the shining god,
725 Hymns, 7, 03012, 8 | ambrosia! Do thou these drinkers supply with ambrosia; the
726 Hymns, 2, 08002, 19| Whatever thou eatest or drinkest, the grain of the plough-land
727 Hymns, 10, 12001, 3 | afford us precedence in drinking!~
728 Hymns, 4, 01018, 4 | snorting one, the vilîdhî (the driveling one), the lalâmî (with spot
729 Hymns, 4, 06081, 1 | thou, holdest both hands, drivest off the Rakshas. An acquirer
730 Hymns, 5, 05021, 9 | of the bowstring and the drums shall shout at the directions
731 Hymns, 1, 06020, 1 | then, too, as a babbling drunkard, pass away! Let him, the
732 Hymns, 1, 06100, 2 | poured for you into the dry land, with this (water),
733 Hymns, 5, 11009, 21| breath escape upward! May dryness of the mouth overtake (our)
734 Hymns, 7, 04003, 6 | teeth of the wild beast are dulled, and broken are his ribs.
735 Hymns, 1, 06013, 1 | that which has not been duo-, and that which is inherent,
736 Hymns, 9, 07003, 48| exists no guilt, and no duplicity, not even if he goes conspiring
737 Hymns, 7, 06106, 1 | goest away, the blooming dûrvâ-plant shall grow: a well-spring
738 Hymns, 10, 11007, 10| which lasts two nights (dvirâtra), the (condensed soma-sacrifice
739 Hymns, 2, 05030, 14| let him not now become a dweller in a house of clay!~
740 Hymns, 3, 02014, 6 | 6. About their dwelling-places I did swiftly course, as
741 Hymns, 10, 12001, 57| scatter these people, that dwelt upon the earth, she the
742 Hymns, 2, 02028, 4 | 4. May father Dyaus (sky) and mother Prithivi (
743 Hymns, 5, 11009, 15| the plucking sprite, that eacerly licks within the vessel,
744 Hymns, 9, 11001, 26| who shall sit about thee! Eagerly do I invite to the porridge
745 Hymns, 3, 07070, 3 | supreme rulers, like two eagle-s pouiicing down, shall strike
746 Hymns, 1, 01002, 3 | greets with a whiz the eaoer arrow, do thou, O Indra,
747 Hymns, 10, 13001, 13| offer oblations with voice, ear, and mind. To Rohita the
748 Intro | themselves at every step: the 'earliest' books of the RV. are not
749 Hymns, 1, 09008, 2 | from thy kankûshas the earpain, and the neuralgia - every
750 Hymns, 2, 08002, 19| 19. Whatever thou eatest or drinkest, the grain of
751 Hymns, 7, 06050, 2 | upakvasa! As a Brahman (eats not) an uncompleted sacrifice,
752 Hymns, 3, 10001, 19| of him that has fashion'ed the spell!~
753 Intro | Pandurang Pandit's scholarly edition of the AV. with Sâyana's
754 Hymns, 4, 03023, 4 | 4. By the effective seed which bulls put forth
755 Hymns, 1, 05023, 7 | yevâsha and the kashkasha, the egatka, and the sipavitnuka - the
756 Hymns, 8, 06046, 3 | pays off a sixteenth, an eighth, or an (entire) debt, thus
757 Hymns, 3, 02012, 4 | With (the aid of) thrice eighty siman-singers, with (the
758 Hymns, 10, 13001, 6 | the sacrifice). There Aga Ekapâda (the one-footed goat, the
759 Hymns, 10, 11007, 10| soma-sacrifice) that lasts one night (ekarâtra), and that which lasts two
760 Hymns, 5, 03004 | III, 4. Prayer at the election of a king.~
761 Hymns, 5, 03004, 6 | the Varunas (as if,'the electors'), He did call thee to thy
762 Hymns, 10, 12001, 25| wild animals with trunks (elephants), the lustre that is in
763 Hymns, 7, 07011, 1 | thunder,with the beacon, elevated by tile gods that pervade
764 Hymns, 10, 13001, 13| cause me to rise through elevation derived from the assembly!~
765 Hymns, 5, 04022, 1 | of the Vis (the people); emasculate all his enemies, subject
766 Hymns, 5, 03004, 2 | goddesses five, shall choose for empire! Root thyself upon the height,
767 Intro | the hymns translated. The employment of the hymns in the Atharvanic
768 Hymns, 6, 07012, 4 | a distance, or has been enchained here or there, then do we
769 Hymns, 3, 04018, 1 | do I engage for help: the enchantments shall be devoid of force!~
770 Intro | their wording. The critic encounters here a very difficult situation:
771 Hymns, 6, 02027, 7 | hostile to us, O Indra! Encourage us with thy might! Render
772 Hymns, 9, 05018, 6 | The Brâhmana must not be encroached upon, any more than fire,
773 Hymns, 8, 06112, 3 | with which he has been encumbered and shackled limb by limb,
774 | end
775 Hymns, 10, 12001, 48| fool and holds the wise, endures that good and bad dwell (
776 Hymns, 5, 03005, 1 | assiduously enliven me with energy!~
777 Hymns, 5, 03001, 2 | crush ye, conquer ye (the enerny)! These Vasus when implored
778 Hymns, 9, 09003, 18| loosen. Thee that hast been enfolded by Varuna may Mitra uncover
779 Hymns, 2, 08002, 8 | hundred years, let him get enjoyment by himself (unaided)!~
780 Hymns, 7, 02026, 1 | companionship Vâyu (the wind) enjoys! (The cattle) whose structure
781 Hymns, 5, 03005, 1 | waters: may it assiduously enliven me with energy!~
782 Hymns, 4, 07035, 1 | those that are not yet born! Enrich this kingdom unto happiness,
783 Hymns, 4, 06140, 2 | share deposited for your enrichment. Do not injure father and
784 Hymns, 5, 05021, 12| having the sun as their ensign, shall conquer our enemies!
785 Hymns, 3, 04016, 6 | threefold, lie spread out, ensnare him that speaks falsehood:
786 Hymns, 4, 06081 | bracelet as an amulet to ensure conception.~
787 Hymns, 2, 03011, 3 | hundredfold strength, and -ensures a hundredfold life, in order
788 Hymns, 1, 01003, 6 | which has accumulated in thy entralls. thy canals, in thy bladder-thus
789 Hymns, 4, 01034, 3 | 3. Sweet as honey is my entrance, sweet as honey my departure.
790 Hymns, 4, 07037, 1 | 1. I envelope thee in my garment that
791 Intro | applicable to its present environment, is but scantily covered
792 Hymns, 1, 01022, 1 | colour of the red bull do we eovelop thee!~
793 Hymns, 10, 09002, 19| the Fathers, nor men have equalled. To these art thou superior,
794 Hymns, 4, 01011, 3 | O Bishkalâ, let go (the ernbryo)!~
795 Hymns, 3, 07070, 2 | mar his true work with error! May the gods, despatched
796 Hymns, 7, 04028, 5 | either among gods or men escapes; ye who rule all these twofooted
797 Hymns, 9, 12004, 46| Brahmans; (then) does he not estrange himself from Pragâpati.~
798 Hymns, 9, 12004, 6 | that pierces her ears is estranged from the gods. He thinks: '
799 | ETC
800 Hymns, 9, 09003, 3 | builder) has drawn thee to,,ether, pressed thee together,
801 Hymns, 3, 06075, 3 | shall go beyond the three ethers, whence he shall not again
802 Intro | the character of popular etymology in the course of the transmission
803 Hymns, 5, 05020, 2 | a bull, thy enemies are eunuchs; thou ownest Indra's foesubduing
804 Hymns, 1, 06085, 3 | Vritra did bold fast these ever-flowing waters, thus do I shut out (
805 Hymns, 9, 11001, 34| milkest the sacrifice, art evermore abundant, the male milch-cow,
806 Hymns, 1, 19035, 3 | hostile-minded, (and) the evil-doer I have approached. Do thou,
807 Hymns, 3, 04017, 5 | demons (arâyî), all the evil-named, evil-speakinor (powers),
808 Hymns, 7, 10004, 10| horse have put to naught the evil-planning (aghâyantam) serpent.~
809 Hymns, 3, 05031, 5 | 5. The spell which evil-scheming persons have put for thee
810 Hymns, 3, 04017, 5 | arâyî), all the evil-named, evil-speakinor (powers), these do we drive
811 Hymns, 1, 02008, 5 | reverence to the indicenous (evils?), reverence to the lord
812 Hymns, 9, 12004, 30| 31. She evolves it in her mind, that (thought)
813 Hymns, 2, 08002, 26| kin! Undying be, immortal, exceedingly vital; thy spirits shall
814 Hymns, 1, 01010, 1 | the mighty (Varuna), do I, excelling in my incantation, lead
815 | except
816 Intro | tradition, the Rig-veda not excepted, presents rather the conclusion
817 Intro | Excerpt from the Introduction~The
818 Hymns, 1, 04004, 3 | thou shalt, when thou art excited, exhale heat as a thing
819 Hymns, 1, 07116, 1 | deliriously hot, the shaking, exciting, impetuous (takman)! Homage
820 Hymns, 6, 06074, 2 | with the aid of Bhaga's exertions do I cause you to agree.~
821 Hymns, 5, 08008, 18| shall fall, into hunger, exhaustion, slaughter, and fear! O
822 Hymns, 10, 19053, 3 | Time; him, verily, we see existing in many forms. He carries
823 Hymns, 1, 06137, 3 | roots, draw out their ends, expand their middle., O herb! May
824 Hymns, 10, 12001, 61| scatterer of men, the broadly expanding Aditi that yields milk according
825 Hymns, 3, 04019, 6 | to heaven, (as) a great expansion. Thence, verily, that, spreading
826 Hymns, 3, 04020 | plant (sadampushpâ) which exposes demons and enemies.~
827 Hymns, 9, 07003, 47| two hold on to a life that extends beyond (your years)!~
828 Hymns, 10, 09002, 1 | thou, since thou hast been extolled, hurl down my enemies by
829 Hymns, 7, 04038, 3 | and wrath-tbat joyful and exulting Apsarâ, do I call hither.~
830 Hymns, 2, 04009, 1 | art the living, protecting eye-ointment of the mountain, given by
831 Hymns, 3, 04020, 3 | 3. Thou art verily the eyeball of the divine eagle; thou
832 Hymns, 1, 06127, 3 | is in the ears and in the eyes-we tear them out, the neuralgia,
833 Hymns, 3, 10001, 3 | husband, shall recoil upon her fabricator, (and) his kin!~
834 Intro | its connection, when, in fact, a more original meaning,
835 Hymns, 2, 03011, 2 | 2. If his life has faded, even if he has passed away,
836 Hymns, 7, 03015, 8 | 8. Daily, never failing, shall we bring (oblations
837 Intro | it possible to present a fairly complete history of each
838 Hymns, 9, 07003, 7 | this is the region that the faithful cling to! When your cooked
839 Hymns, 1, 08007, 24| and the heavenly raghats (falcons) know, which the birds and
840 Hymns, 1, 04012, 7 | If he has been injured by falling into a pit, or if a stone
841 Hymns, 8, 06045, 2 | imprecation, calumny, and false speech, either awake, or
842 Hymns, 8, 06045, 3 | Indra Brahmanaspati, we do falselymay Praketas ('care-taker')
843 Hymns, 1, 05004, 2 | treasures, having heard (thy fame). For they know (thee to
844 Hymns, 2, 08001, 6 | shalt hold converse with thy family!~
845 Hymns, 10, 12001, 46| the scorpion with thirsty fangs, that hibernating torpidly
846 Hymns, 10, 11004, 18| to him who hears thee, O far-famed one!~
847 Hymns, 5, 03003, 1 | thyself out, O Agni, over the far-reaching hemispheres of the world!
848 Hymns, 3, 02012, 1 | field, and the wonderful, far-striding (Vishnu); moreover, the
849 Hymns, 1, 01012, 2 | Bowing down to thee that fastenest thyself with heat upon every
850 Hymns, 5, 08008, 9 | irrefragable misfortune; with fatigue, lassitude, and confusion,
851 Hymns, 10, 12001, 42| wife of Parganya, that is fattened by rain, be reverence!~
852 Hymns, 1, 08007, 21| Parganya (the god of rain) is favouring you, O children of Prisni (
853 Hymns, 4, 02036, 4 | thus may this woman be a favourite of fortune (Bhaga), beloved,
854 Hymns, 10, 11004, 2 | with his thunder, they are fecundated, they conceive, and then
855 Hymns, 1, 04012, 6 | with sound wheels, firm feloe, and strong nave; stand
856 Hymns, 10, 13001, 46| directions) where the fagots that fence in (the fire), the earth
857 Hymns, 9, 07003, 12| take note of our religious fer~our and our truth!~
858 Hymns, 7, 04028, 7 | O Bhava and Sarva, call fervently upon you in distress: deliver
859 Hymns, 4, 02036, 1 | to suitors, charming at festivals, promptly obtain happiness
860 Hymns, 2, 03011, 8 | bull. That death which has fettered thee at thy birth with a
861 | few
862 Hymns, 7, 10004, 21| As skilfully I cull the fibre of the plants, as I guide
863 Hymns, 9, 12004, 38| 39. Fiercely does the (supposed) sterile
864 Hymns, 4, 01018, 3 | 3. The fierceness that is in thyself, in thy
865 Hymns, 9, 11001, 19| grandchildren - I am the fifteenth one that did cook thee.~
866 Hymns, 1, 06025, 1 | 1. The five and fifty (sores) that gather together
867 Hymns, 1, 19034, 2 | 2. The sorceries fifty-three in number, and the hundred
868 Hymns, 5, 03002, 6 | enemy, that comes against us fighting with might, do ye, O Maruts,
869 Hymns, 7, 11002, 27| rules the earth; Bhava has filled the broad: atmosphere. Reverence
870 Hymns, 10, 13001, 9 | thou, (Rohita, the sun), fillest the heavens and the atmosphere,
871 Hymns, 8, 06115, 3 | bathing (is cleansed) of filth, as ghee is clarified by
872 Intro | quality and chronology. Finally, books XIV and XVIII contain
873 Hymns, 7, 07009 | VII, 9. Charm for finding lost property.~
874 Hymns, 1, 02032, 6 | arteries; from thy hands, fingers, and nails I do tear out
875 Hymns, 10, 13001, 46| earth turned itself into a fire-altar. There Rohita laid on for
876 Hymns, 3, 10006, 35| 35. This fire-wood that has been laid on together
877 Hymns, 3, 02012, 6 | us, may his evil deeds be firebrands to him, may the heavens
878 Hymns, 8, 06027, 3 | injury: upon our hearth, our fireplace he (the pigeon) takes his
879 Hymns, 7, 10004, 19| the fisherman the karvara (fish). I have gone off into the
880 Hymns, 7, 10004, 19| gathered up their heads, as the fisherman the karvara (fish). I have
881 Hymns, 7, 11002, 25| water-animals), sea-monsters, fishes, ragasas at which thou shootest-there
882 Hymns, 3, 02012, 7 | go to the seat of Yama, fitly prepared, with Agni as thy
883 Hymns, 3, 10001, 8 | 8. He that has fitted together thy joints with
884 Hymns, 1, 04006, 4 | 4. The five-fingered hand that did hurl upon
885 Hymns, 1, 07074, 2 | hindmost one I cut off as a flake (of wool).~B. Charm to appease
886 Hymns, 1, 08007, 24| which the birds and the flamingos know, which all winged (
887 Hymns, 1, 06020, 1 | Agni (fire), that burns and flashes, (the takman) comes. Let
888 Hymns, 1, 01012, 3 | his every joint! May the flashing (lightning), that is born
889 Hymns, 7, 06092, 1 | at Indra's urging go, fleet as the mind! The Maruts,
890 Hymns, 5, 11010, 18| chaplain), together with the flesh-devourer (Agni) and death, in thy
891 Hymns, 1, 04006, 2 | new moon, and the other flesh-devourers who plan to injure us, all
892 Hymns, 7, 03028, 2 | doth injure our cattle: a flesh-eater, devourer, she hath become.
893 Hymns, 1, 02025, 5 | there have I made these flesh-eaters go.~
894 Hymns, 3, 05031, 9 | the consuming, burning, flesh-eating fire do I hurl that back
895 Hymns, 5, 11010, 27| oblation) to which the gods flock, which is free from failure,-
896 Hymns, 7, 03014, 2 | prosper my possessions!~Flocking together without fear, making
897 Hymns, 3, 10001, 10| a cow) with a dead calf, flooded away (by a river), may all
898 Hymns, 5, 04008, 7 | the ocean, the beneficent (floods, or the vigorous priests)
899 Hymns, 1, 05004, 4 | procured the kushtha, the flower of amrita (ambrosia).~
900 Hymns, 9, 20127, 4 | thyself as a bird upon a flowering tree; thy tongue glides
901 Hymns, 1, 08007, 27| 27. Those that have flowers, those that have blossoms,
902 Hymns, 2, 05030, 9 | sickness in thy heart, has flown as an eagle to a far distance,
903 Hymns, 10, 12001, 30| flow for our bodies; what flows off from us that do we deposit
904 Hymns, 4, 06018, 3 | 3. Yon fluttering little spirit that has been
905 Hymns, 1, 06014, 3 | here, O balâsa, as a swift foal (after the mare). And even,
906 Hymns, 5, 05020, 3 | with -broken ranks the foe shall run and scatter!~
907 Hymns, 5, 05020, 11| of enemies, overwhelming, foe-subduing, eager for the fray, victoriously
908 Hymns, 5, 05020, 2 | eunuchs; thou ownest Indra's foesubduing fire!~
909 Hymns, 10, 11005, 3 | disciple, he places him as a foetus inside (of his body). He
910 Hymns, 8, 06113, 2 | the vapours, and into the fog! Lose thyself on the foam
911 Hymns, 10, 12001, 33| sight not fall, as year followeth upon year!~
912 Hymns, 6, 03030, 5 | 5. Following your leader, of (the same)
913 Hymns, 7, 11002, 13| behind, as (the hunter) that follows the trail of a wounded (
914 Hymns, 1, 19039, 9 | of yore, whom the women, fond of kushtha, knew, whom Vâyasa
915 Hymns, 7, 10004, 11| the strong, with strong footing: behind he, staring forth,
916 Hymns, 2, 08001, 4 | O man! Casting off the footshackles of death, do not sink down!
917 Hymns, 3, 02012, 8 | 8. 1 set thy footstep upon the kindled fire. May
918 Hymns, 10, 09002, 18| forth the Asuras, as Indra. forced the demons into the nethermost
919 Hymns, 1, 04037, 3 | go to the river, to the ford of the waters, as if blown
920 Hymns, 1, 02032, 2 | disease which is seated in thy fore-arm - from thy shoulders and
921 Hymns, 1, 06024, 2 | hurts in the heels and the fore-feet, the waters, the most skilled
922 Hymns, 6, 06042, 3 | anger with my heel and my fore-foot, so that, bereft of will,
923 Hymns, 7, 10004, 3 | white (horse), with thy forefoot and thy hind-foot! As timber
924 Hymns, 4, 07036, 1 | two shine like honey, our foreheads gleam like ointment. Place
925 Hymns, 5, 01019, 3 | strange, the kinsman, or the foreianer, who bear enmity towards
926 Hymns, 4, 07045, 2 | is burning him, as if the forest-fire burns in various directions,
927 Hymns, 10, 12001, 27| The earth, upon whom the forest-sprung trees ever stand firm, the
928 Hymns, 8, 06026, 2 | do we abandon thee at the fork of the road. May evil follow
929 Hymns, 10, 09002, 9 | and Agni, and Kâma, having formed an alliance, do ye hurl
930 | former
931 Hymns, 1, 19039, 2 | kushtha), na-ghâ-mâra ('forsooth-no-death'), and na-ghâ-risha ('forsooth-no-harm').
932 Hymns, 10, 13001, 28| kindled, spreads his flames, fortified by ghee, sprinkled with
933 Hymns, 5, 08008, 1 | the hero, that pierces the forts, so that we shall slay the
934 Hymns, 4, 02030, 2 | loving pair-united are the fortunes of,both of you (lovers),
935 Hymns, 9, 07003, 54| red form do I sacrifice fot thee into the fire.~
936 Hymns, 9, 20127, 8 | husband in Kuru-land, when he founds his household, converses
937 Hymns, 9, 05019, 7 | eight-footed, four-eyed, four-eared, four-jawed, two-mouthed,
938 Hymns, 9, 05019, 7 | four-eyed, four-eared, four-jawed, two-mouthed, two-tongued,
939 Hymns, 5, 11009, 17| And also) the spooks with fourfold teeth, black teeth, testicles
940 Hymns, 7, 04028, 4 | all these two-footed and fourfooted creatures, deliver us from
941 Intro | contents and spirit of the fourth Veda in a far greater measure
942 Hymns, 1, 05005, 6 | mayest thou come to the fracture, O cure! 'Cure,' verily,
943 Hymns, 1, 04012 | lâkshâ) for the cure of fractures.~
944 Hymns, 9, 09003, 5 | reed (-covering), of the frame-work, do we loosen here from
945 Hymns, 5, 05020, 11| foe-subduing, eager for the fray, victoriously crushing,
946 Hymns, 9, 12004, 28| cow, even when she rambles freely, is a treasure deposited
947 Hymns, 3, 08005, 22| soma-drinking bull that frees from danger, fasten the
948 Hymns, 10, 12001, 10| lord of might, has made friendly to himself; she, the mother,
949 Hymns, 5, 03003, 2 | hither Indra, the seer, to friendship, since the gods, (chanting)
950 Hymns, 1, 07116, 2 | impious one, pass into this frog!~
951 Hymns, 5, 01019, 1 | arrows hit us! Far away fron, us O Indra, to either side,
952 Hymns, 1, 05005, 5 | banyan-tree), and the parna (butea frondosa). Come thou to us, O arundhatî!~
953 Hymns, 9, 05007, 8 | to people in their sleep, frustrating, O Arâti, the thought, and
954 Hymns, 3, 07070 | VII, 70. Frustration of the sacrifice of an enemy.~
955 Hymns, 7, 03012, 2 | abundance! Full of sap, ful.] of ghee, full of milk,
956 Hymns, 3, 01016, 1 | who, in the night of the full-moon, have arisen in throngs,
957 Hymns, 4, 01034, 4 | I am sweeter than honey, fuller of sweetness than licorice.
958 Hymns, 9, 11001, 30| after he has reached the fullest age, he shall ascend to
959 Hymns, 9, 07003, 6 | honey, in that do ye in the fulness of time come together with
960 Intro | solution, is the original function of many mantras, after they
961 Hymns, 10, 11007, 19| sacrifices, the priestly functions, the cattle-sacrifice and
962 Hymns, 9, 07003, 2 | manifold! When Agni, the (funeral-) pyre, fastens himself upon
963 Hymns, 1, 01022, 4 | we put thy jaundice, and, furthermore, into the hâridravas (yellow
964 Hymns, 7, 10004, 26| has shut it out; he has fused the poison with poison.
965 Hymns, 8, 06029, 1 | fall! If the owl shrieks, futile shall this be, or if the
966 Hymns, 7, 06050, 2 | borer'), ho locust, ho gabhya ('snapper'), upakvasa! As
967 Hymns, 1, 05022, 5 | 6. O takman, vyãla, ví gada, vyánga, hold off (thy missile)
968 Hymns, 1, 05022, 5 | thy missile) far! Seek the gadabout slave-girl, strike her with
969 Hymns, 1, 19034 | amulet derived from the gafigpida-tree, aoainst diseases and demons.~
970 Hymns, 1, 19034, 7 | a fierce slayer is the gahaida, and a happy refuge.~
971 Hymns, 5, 05020, 10| 10. Desiring advantage, gaining booty, full mighty, thou
972 Hymns, 9, 11001, 2 | Here is the Agni (fire) who gains battles, and commands powerful
973 Hymns, 1, 06083, 3 | fly away from here, the galunta (swelling) will perish.~
974 Hymns, 4, 06081, 2 | a son, bring him here (A gamaya), thou that comest here (
975 Hymns, 7, 07050, 6 | conquers, as the skilled gambler heaps up his winnings at
976 Hymns, 7, 06070, 1 | and dice (abound) at the gambling-place, as the heart of thf. lusty
977 Hymns, 3, 04016, 5 | men's eyes. As a (winning) gamester puts down his dice, thus
978 Hymns, 7, 07050, 1 | to-day irresistibly beat the gamesters with my dice!~
979 Hymns, 3, 05031, 6 | they have put) into the gaming-place, that which they have put
980 Hymns, 1, 05022, 13| 14. To the Gandhâris, the Mâgavants, the Angas,
981 Hymns, 1, 19035 | amulet derived from the gangida-tree, against diseases and demons.~
982 Hymns, 4, 01011, 3 | her womb do we cause to gape. Do thou, O Sûshan, loosen
983 Intro | modifications of the text. This garbled tradition of the ancient
984 Hymns, 3, 05031, 5 | have put for thee into the gârhapatya-fire, or into the housefire,
985 Hymns, 1, 04006, 3 | 3. The eagle Garutmant did, O poison, first devour
986 Hymns, 5, 11009, 9 | 9. The aliklavas and the gâshkamadas, the vultures, the strong-winged
987 Hymns, 10, 12001, 18| 18. A great gathering-place thou, great (earth), hast
988 Hymns, 10, 12001, 56| are upon the earth; in the gatherings, and in the meetings, may
989 Hymns, 7, 06128, 4 | ruler of the stars, that gavest us good weather in the evening
990 Hymns, 4, 01014, 4 | Asita, of Kasyapa, and of Gaya do I cover up thy fortune,
991 Hymns, 1, 04004, 7 | as the antelope buck the gazelle with ever unfailing (strength)!~
992 Hymns, 1, 05005, 2 | supporter of all successive (generations), the refuge of men.~
993 Hymns, 1, 06021, 3 | irresistible (plants), ye do generously bestow benefits. And ye
994 Hymns, 9, 07003, 23| 23. Gently as a mother embrace the
995 Hymns, 4, 06017, 1 | great-earth conceives the germs of the beings, thus shalt
996 Hymns, 1, 05023, 3 | about in the nose, that gets to the middle of the teeth,
997 Hymns, 1, 19039, 2 | no harm shall suffer (na ghâ . . . rishat) this person
998 Hymns, 5, 08008, 17| 17. The gharma (sacrificial hot drink)
999 Hymns, 10, 09001, 8 | lust for the three (male) gharmas (fires), she lows, and drips
1000 Hymns, 7, 10004, 24| maiden, Taudî by name.; Ghritâkî, forsooth, is thy name.
1001 Hymns, 1, 08007, 6 | 6. The plants givalâ ('quickening'), na-ghâ-rishâ ('
|