Kanda, Prapathaka, Paragraph
1 1, 2, 2 | oblation, hail!~c Let every man choose the companionship~
2 1, 2, 2 | the god who leadeth.~Every man prayeth for wealth;~Let
3 1, 2, 8 | yoke,~Tearless, slaying not man, furthering the prayer.~
4 1, 2, 9 | without a foe,~Whereby a man defeateth all his foes and
5 1, 2, 13| ye that are famous, for man~These two firmaments Visnu
6 1, 3, 4 | hast thou gone, and I here man to man, with offspring,
7 1, 3, 4 | gone, and I here man to man, with offspring, with increase
8 1, 3, 14| thirdly the manly;~The pious man singeth of him, the undying,
9 1, 5, 2 | the sacrifice is fivefold, man is fivefold; verily making
10 1, 5, 2 | of a hundred syllables; man lives a hundred years and
11 1, 5, 7 | rests on the year. Just as a man, a horse, a cow, are worn
12 1, 5, 7 | hundred winters' [5], he says; man lives a hundred years and
13 1, 5, 9 | day makes a present to a man and then begs of him assuredly
14 1, 5, 9 | reverence day by day.' If a man pays reverence to the fire
15 1, 6, 7 | is a bolt, the enemy of man is hunger; in that he fasts
16 1, 6, 8 | thus there is a pair. If a man knows the ten weapons of
17 1, 6, 8 | order at the beginning. If a man sacrifices after announcing
18 1, 6, 12| sacrifice~In the overcoming of man, by the gods, O Indra [1].~
19 1, 7, 1 | Asuras. If he desire of a man, 'May he be without cattle',
20 1, 7, 1 | cattle [3]. If he desire of a man, 'May he be rich in cattle',
21 1, 7, 6 | therefore the right side of a man is the stronger; verily
22 1, 7, 13| sacrifice~In the overcoming of man by the gods, O Indra,~c
23 1, 7, 13| hast to give to the pious man,~For this new gift, this
24 1, 7, 19| medicine for ox, for horse, for man,~And medicine for us, medicine~
25 1, 7, 35| milch cows,~Pour up to the man who hath sacrificed and
26 2, 1, 1 | is the characteristic of man, the lack of horns of the
27 2, 1, 4 | beast) to Soma and Pusan; man has Soma as his deity, cattle
28 2, 1, 5 | The plants are the waters, man is what is not; verily the
29 2, 1, 6 | a beast) without horns; man is connected with Prajapati;
30 2, 2, 1 | not offspring; so let a man who desires offspring offer
31 2, 2, 5 | makes preparation for a man about to go to (another)
32 2, 2, 6 | both jaws, whether horse or man; he who has accepted (an
33 2, 2, 6 | Vaiçvanara is the year; when a man for a year goes about among
34 2, 2, 10| oblation to Soma and Pusan; man has Soma as his deity, cattle
35 2, 2, 10| oblation to Soma and Rudra; man has Soma as his deity, Agni
36 2, 3, 2 | hundred Krsnalas in weight; man has a hundred (years of)
37 2, 3, 2 | him; honey is the body of man; in that he offers honey
38 2, 3, 2 | are in the Pañkti metre, man is fivefold, cattle are
39 2, 3, 11| hundred (Krsnalas) in weight; man has a hundred (years) of
40 2, 4, 12| is the belly; hunger is man's enemy; he who [6] knows
41 2, 5, 4 | the Sakamprasthayiya. The man to whom they bring (any
42 2, 5, 5 | sacrifice [5]. Just as a great man who has attained (fortune)
43 2, 5, 6 | Creatures slew hunger, man at once, the gods at the
44 2, 5, 7 | sacrifice. If he desire for a man, 'May he live all his days',
45 2, 5, 8 | Asuras were defeated. The man for whom, knowing thus,
46 2, 5, 11| Raksases. If he desire of a man, 'May he be likely to perish',
47 2, 5, 11| Asuras were defeated. The man, who knows thus and for
48 2, 5, 12| is fain to overpower the man who long sacrificeth.~u
49 2, 5, 12| desert,~Thou, O Agni, to the man eager to worship, O ancient
50 2, 6, 5 | it were connected with a man; verily a male child is
51 2, 6, 10| choose a boon; if a faithless man sacrifice, or a man sacrifices
52 2, 6, 10| faithless man sacrifice, or a man sacrifices without prescription,
53 2, 6, 10| Therefore if a faithless man sacrifices, or a man sacrifices
54 2, 6, 10| faithless man sacrifices, or a man sacrifices without prescription,
55 2, 6, 11| the waters,~As cows a poor man.~i Let not the assault~Of
56 2, 6, 11| The reverent or generous man~In whose offering he hath
57 2, 6, 11| Thou, who art like a mighty man who slayeth with the dart~
58 3, 1, 1 | divinity of the consecrated man, and he is concealed as
59 3, 2, 5 | the treachery,~Of mortal man do to us, O immortal?~n
60 3, 2, 6 | is of a hundred measures, man has a hundred years of life,
61 3, 2, 8 | the breath like a valiant man in battle, - ~He hath committed
62 3, 3, 4 | hundred (Krsnalas) in weight; man has a hundred years of life,
63 3, 3, 5 | So much as is around a man, that does he thus win. '
64 3, 3, 6 | the waters, the food of man is plants [2], and offspring
65 3, 3, 6 | therefore the food of man is the plants; in that he
66 3, 4, 8 | ruined. If he desire of a man, 'Let me take his eating
67 3, 5, 10| nine are the vital airs in man; verily upon the sacrificers
68 4, 1, 9 | Vaiçvanara hail!~b Let every man choose the companionship~
69 4, 1, 9 | the god who leadeth;~Every man prayeth for wealth;~Let
70 4, 1, 10| place within thy jaws.~h The man who is hostile to us,~And
71 4, 1, 11| of thine for the generous man,~With these be thou our
72 4, 1, 11| insight, with violence as is man's way [1],~Among gods and
73 4, 2, 2 | thirdly the manly,~The pious man singeth of him, the undying,
74 4, 2, 5 | on every side.~k Seek the man who poureth not offering
75 4, 2, 6 | share~If ye shall gain this man.~f In that in strength I
76 4, 2, 6 | To the self of thee, O man.~I Beyond all obstacles,~
77 4, 2, 6 | With Soma, the king,~'The man for whom the Brahman prepares (
78 4, 2, 11| joyous ones of the sky~That man hath the best of guardians.~
79 4, 3, 13| wealth.~g As thou, O Hotr, in man's worship [2],~O son of
80 4, 3, 13| destroyers of the foe.~I The man of evil heart, O bright
81 4, 6, 1 | n To him that sitteth in man, hail! [3] To him that sitteth
82 4, 6, 6 | cunning,~Manfully guard the man on all sides.~p O lord of
83 4, 6, 7 | of the cow;~When a mortal man pleaseth thy taste,~Then
84 5, 1, 1 | oblation. If he desire of a man [1], 'May he become worse',
85 5, 1, 1 | worse. If he desire of a man, 'May he become better',
86 5, 1, 1 | much is the strength in man; (verily it is) commensurate
87 5, 1, 2 | Many are the foes of the man who waxes great, he waxes
88 5, 1, 3 | he says, for with mind man approaches the sacrifice; '
89 5, 1, 3 | he says; therefore what a man conceives with mind he utters
90 5, 1, 4 | Tristubh; if he desire of a man, 'May he be richer', he
91 5, 1, 5 | offspring. '(For offspring) of man, O Angiras', he says, for
92 5, 1, 8 | approaches the head of the man; beans are impure, the man'
93 5, 1, 8 | man; beans are impure, the man's head is impure; verily
94 5, 1, 8 | it. There are twenty-one; man is composed of twenty-one
95 5, 1, 8 | verily they serve) to obtain man. The man's head is impure
96 5, 1, 8 | serve) to obtain man. The man's head is impure as bereft
97 5, 1, 9 | with the metres. 'Let every man of the god that leads',
98 5, 1, 9 | the atonement for it. If a man has attained prosperity,
99 5, 1, 9 | prosperous. If he desire of a man, 'May I produce a foe for
100 5, 2, 1 | abide. If he desire of a man, 'May he be a ruler', he
101 5, 2, 1 | the active fixes upon a man who takes his ease. He clenches
102 5, 2, 4 | Nirrti. He places three, man is threefold in arrangement;
103 5, 2, 4 | from the whole extent of man. He places them going away (
104 5, 2, 5 | v. 2. 5.~With man's measure he metes out;
105 5, 2, 5 | s measure he metes out; man is commensurate with the
106 5, 2, 5 | sacrifice; so great is he as a man with arms extended; so much
107 5, 2, 5 | much strength is there in man; verily with strength he
108 5, 2, 5 | much is the strength in man [1], he is commensurate
109 5, 2, 6 | unnumbered. If he desire of a man, 'May he be without cattle',
110 5, 2, 6 | cattle [3]. If he desire of a man, 'May he be rich in cattle,'
111 5, 2, 7 | propagation. He puts down a golden man, to support the world of
112 5, 2, 8 | undermost [3]; if he desire of a man, 'May he become richer',
113 5, 2, 8 | richer; if he desire of a man, 'May he become worse off',
114 5, 2, 9 | Vaiçvanara. If he desire of a man, 'May he become hungry',
115 5, 2, 9 | size [1]; if he desire of a man, 'May he eat food that fails
116 5, 2, 9 | food that fails not. The man accords a thousand of cattle,
117 5, 2, 9 | puts down the head of the man, to give it strength. In
118 5, 2, 9 | support; the head of the man is impure as devoid of breaths;
119 5, 2, 9 | cattle. If he desire of a man, 'May he have no cattle'[
120 5, 2, 9 | cattle. If he desire of a man, 'May he be rich in cattle',
121 5, 2, 9 | down looking with (the man's head); verily he makes
122 5, 3, 1 | purpose [3]; if he desire of a man, 'May he be without cattle',
123 5, 3, 1 | cattle. If he desire of a man, 'May he possess cattle',
124 5, 3, 1 | to the wings. (With) 'The man in strength' (he puts down)
125 5, 3, 1 | in the middle; therefore man is overlord of animals.~
126 5, 3, 2 | east [2]; the breaths in man are nine, the navel is the
127 5, 3, 9 | fire; moreover, just as man is held together by his
128 5, 3, 10| himself; five he puts down; man is fivefold; verily he confers
129 5, 3, 10| glory on the whole extent of man.~
130 5, 4, 4 | honour they wait on a richer man; 'may thy bolts afflict
131 5, 4, 5 | 5.~'To him that sits in man hail!' (with these words)
132 5, 4, 5 | Viçvakarman. If he desire of a man, 'May he be set free slowly
133 5, 4, 5 | evil; if he desire of a man, 'Swiftly may he be set
134 5, 4, 8 | desires. If he desire of a man, 'May I separate his breaths
135 5, 4, 8 | food; if he desire of a man, 'May I continue his breaths
136 5, 4, 10| of heaven, the chariot of man for wherever his intention
137 5, 4, 10| if one awakens a richer man with his due portion. Manu
138 5, 5, 1 | hairs are [2] the form of man, its lack of horns that
139 5, 5, 4 | becomes an eater of food. If a man be full of seed, one should
140 5, 5, 4 | pour seed for him; if a man have poured his seed, he
141 5, 5, 4 | impregnated. For a year to no man [2] should he descend in
142 5, 5, 4 | descend in honour for no man; that is their rule. He
143 5, 6, 9 | the sling has six ropes; man is sixfold [1], the body,
144 5, 6, 10| there are five layers, man is five fold; verily he
145 5, 6, 10| mortar, these make up ten, man has ten elements; he preserves
146 5, 6, 10| ten elements; he preserves man in his full extent. Again
147 5, 7, 6 | bring us to brilliance, to man.~Those flames of yours in
148 5, 7, 6 | which he has piled or to the man who has sacrificed. In that
149 5, 7, 10| ran upwards. He cast the man at it. In that he puts down
150 5, 7, 10| fire; if he desire of a man, 'May his food be less' [
151 5, 7, 10| less; if he desire of a man, 'May his food be similar (
152 5, 7, 10| same; if he desire of a man, 'May his food become more',
153 6, 1, 1 | gods he consecrates him. Man has breath without; his
154 6, 1, 1 | satisfies all the gods. The man who is consecrated has fallen
155 6, 1, 1 | nine are the breaths in man; verily he purifies him
156 6, 1, 1 | completely purifies the man [8]. He says, 'Let the lord
157 6, 1, 2 | for with purpose does a man employ the sacrifice, planning
158 6, 1, 2 | for by wisdom and thought man approaches the sacrifice. '
159 6, 1, 2 | whole of speech. 'Let every (man) of the god who leads ',
160 6, 1, 2 | with Savitr. '(Let every) man choose the companionship' [
161 6, 1, 2 | Pitrs for its deity.' 'Every man prayeth for wealth', he
162 6, 1, 3 | according to the text. The man who is consecrated is a
163 6, 1, 3 | enjoy strength. The part of man above the navel is pure,
164 6, 1, 3 | hunger indeed is the foe of man. In that the girdle is of
165 6, 1, 3 | hunger from the middle (of man's body). It is threefold.
166 6, 1, 4 | sacrifice', he says; for man approaches the sacrifice
167 6, 1, 4 | offering not be made?' The man who is consecrated is the
168 6, 1, 4 | Raksases, he sleeps. Now, if a man who is consecrated sleeps,
169 6, 1, 4 | the gods depart from the man who is consecrated when
170 6, 1, 6 | consecration waits upon a man who is rich in cattle. The
171 6, 1, 6 | penance', they say, 'if a man gives his wealth.' The Gayatri
172 6, 1, 9 | pressing. If he desire of a man, 'May he be without cattle',
173 6, 1, 9 | cattle. If he desire of a man, 'May he be rich in cattle' [
174 6, 1, 11| it is a buying-off of a man. Or rather they say, 'By
175 6, 2, 4 | sacrificer higher than the man who does not sacrifice;
176 6, 2, 4 | sacrificer is higher than the man who does not sacrifice.~
177 6, 2, 5 | vi. 2. 5.~If a weak man take up a burden, he breaks
178 6, 2, 5 | milk foetuses grow; the man who is consecrated is as
179 6, 2, 5 | foe is overcome. Now the man who is consecrated is a
180 6, 2, 5 | in which he is). If the man who is consecrated were
181 6, 2, 5 | house. Therefore if the man who is consecrated were
182 6, 2, 6 | sacrifice who desires wealth. Man must be made; verily he
183 6, 2, 10| sacrificer higher than the man who does not sacrifice;
184 6, 2, 10| sacrificer is higher than the man who does not sacrifice.
185 6, 3, 2 | goes to the gods. 'I here, man to men', he says, for he
186 6, 3, 2 | he says, for he being a man goes to men. If he were
187 6, 3, 4 | support. If he desire of a man, 'May I deprive him of brilliance,
188 6, 3, 4 | power. If he desire of a man, 'May I unite him with brilliance,
189 6, 3, 4 | strength. If he desire of a man, 'May I deprive him of strength' [
190 6, 3, 11| feet. If he desire of a man, 'May he have no cattle',
191 6, 3, 11| cattle. If he desire of a man, 'May he have cattle', he
192 6, 4, 5 | which take by the hand, man, the elephant, and the ape.~
193 6, 4, 6 | cross-breathing. If he desire of a man, 'May he be likely to die',
194 6, 4, 6 | dies. If he desire of a man, 'May he live all his days',
195 6, 5, 8 | more humbly than even a bad man [2]. In that he mixes (the
196 6, 5, 10| for Vayu; therefore [2] (a man) is a slayer of a Brahman (
197 6, 6, 1 | seers', he says; the learned man is a Brahman, a seer and
198 6, 6, 2 | nine are the breaths in man, the sacrifice is commensurate
199 6, 6, 2 | sacrifice is commensurate with man; all the sacrifice he delights
200 6, 6, 4 | cattle. If he desire of a man, 'May he be liable to die',
201 6, 6, 4 | two girdles, therefore one man wins two wives; in that
202 6, 6, 4 | husbands. If he desire of a man, 'Be a girl born to him',
203 6, 6, 4 | to him; if he desire of a man, 'Be a son born to him',
204 6, 6, 10| hundred (Krsnalas) in weight, man has a hundred (years of)
205 7, 1, 1 | sacrifice is commensurate with man, and is perfect [1]. Whatever
206 7, 1, 1 | perfect [1]. Whatever desire a man has, he wins by it, for
207 7, 1, 6 | stupid, utterly bad. If a man knowing thus offers a cow
208 7, 2, 1 | then is one time to stop. Man is of a hundred (years of)
209 7, 2, 4 | nights yonder world. As a man casts thread on thread,
210 7, 2, 4 | brilliance on him. If a man be a long time ill, he should
211 7, 2, 5 | others are the citadels. If a man have witchcraft practised
212 7, 2, 7 | sun, this is the end; a man when he has reached the
213 7, 3, 9 | them they find support. Man is twentyfold, ten fingers
214 7, 3, 9 | obtaining the greatness of man they cease (the rite). There
215 7, 4, 2 | the gods is in the case of man [1] prosperity. The Atiratra
216 7, 4, 4 | the world of heaven for man is prosperity. These (nights)
217 7, 4, 5 | the deities. As a great man who has reached (the goal)
218 7, 4, 11| they make up twelve days. Man is of twelve parts, two
219 7, 4, 11| Therefore (the days) follow man. There are three Sadahas,
220 7, 4, 11| Nine are the breaths in man; verily they follow the
221 7, 4, 15| Varuna punisheth.~Away the man, away the dog!~b I and thou,
222 7, 5, 1 | verses are the world of man; verily they keep mounting
223 7, 5, 4 | they leave not the world of man. There are different Samans;
224 7, 5, 8 | Nine are the breaths in man; verily he places breaths
225 7, 5, 8 | the Pratihara. Therefore a man can contract all the other
226 7, 5, 9 | lute has a hundred strings. Man is of a hundred (years)
227 7, 5, 15| Nine are the breaths in man, and the navel is the tenth;
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