Kanda, Prapathaka, Paragraph
1 1, 1, 5 | body of Agni, loostener of speech.~l I grasp thee for the
2 1, 1, 10| strong and overcomest foes.~d Speech, breath, eye, ear, offspring,
3 1, 1, 13| the gods, O god,~hail! in speech, hail! in the wind, hail!~
4 1, 2, 1 | purify thee, let the lord of speech purify thee, let the god
5 1, 2, 4 | may I win a support for my speech. Hail!~d Thou art pure,
6 1, 2, 11| I have driven away harsh speech, (by it) I have driven away
7 1, 2, 11| I have driven away angry speech. Hail!~
8 1, 3, 9 | i. 3. 9.~a Let thy speech swell, let thy breath swell,
9 1, 4, 1 | Be pure for the lord of speech, O strong one; male, purified
10 1, 4, 8 | strong, thou milkest with thy speech,~The swift who is victor
11 1, 4, 43| among the gods, hail! or speech, hail! or the wind, hail!~
12 1, 5, 2 | that is his prosperity. Speech is uttered together in the
13 1, 5, 2 | the uttering together of speech. There are discriminations,
14 1, 5, 2 | discriminations, to sever speech and preserve the sacrificer [
15 1, 5, 3 | Thirty places be ruleth;~Speech resorteth to the bird~Bear
16 1, 6, 2 | thou enter me.~k Thou art speech, derived from Indra, destroying
17 1, 6, 2 | do thou enter me with speech, with power (indriyena).~
18 1, 6, 8 | barrier, they foam over speech, but over mind they do not
19 1, 6, 10| the sacrifice. 'Thou art speech, derived from Indra, destroying
20 1, 6, 10| foe; do thou enter me with speech, with power', he says; speech
21 1, 6, 10| speech, with power', he says; speech is derived from Indra; verily
22 1, 6, 10| he confers upon himself speech as connected with Indra.~
23 1, 7, 7 | thought; may the lord of speech to-day make sweet our utterance.~
24 1, 7, 7 | shall proclaim with our speech, Aditi, by name,~Into whom
25 1, 7, 10| bounteous one;~May the goddess speech be bountiful to us.~f Aryaman,
26 1, 7, 10| Impel to give us gifts,~Speech, Visnu, Sarasvat!,~And Savitr
27 1, 7, 10| the bond of Sarasvati, of speech, the binder, I anoint thee
28 1, 7, 11| Agni with one syllable won speech; the Açvins with two syllables
29 1, 7, 16| the deed,~With wondrous speech;~Having done the deed to
30 1, 7, 23| Gavidhuka; to Brhaspati, lord of speech, an oblation of wild rice;
31 1, 7, 23| cattle [1], Brhaspati of speech, Indra of nobles, Mitra
32 1, 7, 25| the Ksatriya.~c Friend of speech, born of heat, thou art
33 1, 7, 27| may they instigate thy speech, may they instigate thy
34 1, 7, 32| potsherds; to Sarasvati of true speech an oblation; to Savitr of
35 1, 7, 35| gladly to our effectual speech.~e O Brhaspati, with the
36 2, 1, 2 | being master of uttering speech cannot speak properly should
37 2, 1, 2 | Sarasvati; Sarasvati is speech; verily he has recourse
38 2, 1, 2 | she bestows on him [6] speech, and he becomes an utterer
39 2, 1, 2 | he becomes an utterer of speech. Its teeth are complete;
40 2, 1, 2 | complete; therefore men utter speech whole. He who is long ill
41 2, 1, 10| a Gayal to Vayu; impure speech comes to him whom men calumniate
42 2, 2, 4 | 2], thereby he bestows speech upon him; in that (he offers)
43 2, 2, 4 | purifier, thereby he bestows speech upon him; in that (he offers)
44 2, 2, 9 | the butter; Sarasvati is speech; verily with speech he practises
45 2, 2, 9 | Sarasvati is speech; verily with speech he practises against him;
46 2, 2, 9 | sacrifice against the sacrifice, speech against speech, the Brahman
47 2, 2, 9 | sacrifice, speech against speech, the Brahman against the
48 2, 2, 9 | He should offer before speech is uttered; all the speech
49 2, 2, 9 | speech is uttered; all the speech of his foe he thus gains
50 2, 2, 9 | gains unuttered, and his speech as uttered other speeches
51 2, 2, 9 | sacrifice against the sacrifice, speech against speech, the Brahman
52 2, 2, 9 | sacrifice, speech against speech, the Brahman against the
53 2, 3, 11| noose - to Sarasvati the speech, to Agni and Visnu the body
54 2, 3, 11| to Sarasvati he bestows speech; all the gods are Agni,
55 2, 4, 6 | to Sinivali; Sinivali is speech, speech is growth; verily
56 2, 4, 6 | Sinivali; Sinivali is speech, speech is growth; verily he approaches
57 2, 4, 6 | growth; verily he approaches speech and growth. The last is
58 2, 5, 7 | this is the yoking of speech. He makes the noise 'Him';
59 2, 5, 11| as not to make a failure. Speech and mind disputed; 'I will
60 2, 5, 11| the offering to the gods', speech said; 'I to the gods', mind
61 2, 5, 11| the mind, one utters in speech'. 'Then assuredly they will
62 2, 5, 11| not sacrifice to you with speech', said (speech). Therefore
63 2, 5, 11| you with speech', said (speech). Therefore in the mind
64 2, 6, 1 | Hail!'; verily he wins speech. They make up ten, the Viraj
65 2, 6, 8 | Thee offered to the lord of speech I eat', he says; verily
66 2, 6, 8 | says; verily he delights speech with a share. 'Thee offered
67 2, 6, 8 | Thee offered to the lord of speech I eat', he says; verily
68 2, 6, 9 | should say, 'Set out! In speech the sacrifice is placed;
69 3, 1, 1 | third time, he saw this speech of the consecrated, he spoke
70 3, 1, 1 | undergoing penance he speaks the speech of the consecrated, the
71 3, 1, 6 | the atmosphere [1], I yoke speech for thee with the sun, I
72 3, 1, 8 | delight my mind, delight my speech, delight my trunk, delight
73 3, 1, 10| a May I be pleasing to speech; pleasing to the lord of
74 3, 1, 10| pleasing to the lord of speech, O divine speech. The sweetness
75 3, 1, 10| lord of speech, O divine speech. The sweetness of speech
76 3, 1, 10| speech. The sweetness of speech place in me; hail to Sarasvati.~
77 3, 1, 10| be started by him.~g 'May speech that goes in front go in
78 3, 1, 10| he says; verily he yokes speech at the beginning of the
79 3, 2, 3 | cross-breathing;~e For my speech [1];~f For my skill and
80 3, 2, 3 | expiration and inspiration, from speech, from skill and strength,
81 3, 2, 5 | banner of the sacrifices, may speech accept and delight in the
82 3, 2, 5 | with head inviolable, as speech, accept and delight in the
83 3, 2, 10| support; thou art seated in speech for the guardians of speech,
84 3, 2, 10| speech for the guardians of speech, for the guardians of insight,
85 3, 3, 2 | shall I speak, may I utter speech full of honey for the gods,
86 3, 4, 2 | earth hail! Kikkita, thy speech, to Sarasvati hail! [1]~
87 3, 4, 3 | because when the two parted speech was uttered, therefore is
88 3, 4, 3 | 3], being able to utter speech, cannot utter speech; Sarasvati
89 3, 4, 3 | utter speech, cannot utter speech; Sarasvati is speech; verily
90 3, 4, 3 | utter speech; Sarasvati is speech; verily he has recourse
91 3, 4, 3 | own share, and she bestows speech upon him. To Prajapati should
92 3, 4, 8 | him. With what is harsh in speech he utters the Vasat call;
93 3, 4, 8 | verily with the harshness of speech he cuts him down; swiftly
94 3, 4, 9 | produced by Kuhu he places speech. These (offerings) also
95 4, 1, 1 | thought; may the lord of speech to-day make sweet our utterance.~
96 4, 1, 2 | food.~s I touch thee with speech, with ghee,~With friendly
97 4, 1, 9 | hail! Discrimination of speech, Agni, impulse, hail! To
98 4, 2, 6 | unison~Do ye further this speech of mine.~k The strength
99 4, 2, 7 | favour,~Thee with their speech, that art ready to hear
100 4, 3, 2 | thought; his, thought's, speech; the winter born of speech;
101 4, 3, 2 | speech; the winter born of speech; the Pankti born of winter;
102 4, 3, 2 | taken by Prajapati, I take speech for offspring.~
103 4, 3, 7 | Naksatras metre, mind metre, speech metre, ploughing metre,
104 4, 6, 2 | rejoicing.~o The lord of speech, Viçvakarman,~Let us invoke
105 4, 7, 1 | inclination, thought, inspiration, speech, fame, renown, reputation,
106 4, 7, 10| through the sacrifice, may speech prosper through the sacrifice,
107 4, 7, 13| sky.~h To the middle of speech hath the busy one arisen,~
108 5, 1, 3 | thus. 'I touch thee with speech, with ghee', he says; therefore
109 5, 1, 3 | with mind he utters with speech; 'with friendly (mind) he
110 5, 1, 3 | draws), the Anustubh is speech, therefore from the middle
111 5, 1, 3 | the middle we speak with speech; with the Gayatri first
112 5, 1, 9 | offers; the Anustubh is speech; therefore speech is the
113 5, 1, 9 | Anustubh is speech; therefore speech is the highest of the breaths.
114 5, 1, 9 | upon the incomplete part of speech. He offers with a full (
115 5, 2, 1 | his fist, he restrains his speech, for support.~
116 5, 2, 10| therefore an animal is born with speech, breath, sight, and bearing. '
117 5, 2, 10| verily with these he supports speech. Ten by ten he puts (them)
118 5, 3, 2 | word 'light'; there fore speech, which is the last, is the
119 5, 3, 3 | the east; inspiration is speech, speech is the beginning
120 5, 3, 3 | inspiration is speech, speech is the beginning of the
121 5, 3, 5 | cattle speaks the highest speech. Ten by ten he puts (them)
122 5, 5, 5 | cross-breathing, for inspiration; for speech thee; for sight thee; with
123 5, 5, 9 | sacrificer goes to ruin.~g May speech be mine in the mouth, breath
124 5, 5, 9 | fire steps down on it; 'May speech be mine in the mouth, breath
125 5, 5, 12| white starling, of human speech; the wild goat, the ichneumon,
126 5, 5, 12| for Pusan; the curlew to speech.~
127 5, 5, 13| Kulikaya are for the ocean; to speech the Paingaraja; to Bhaga
128 5, 6, 8 | earth), this (earth) is speech, therefore they see this (
129 5, 6, 8 | see this (earth), they see speech speaking; the second is
130 6, 1, 1 | He says, 'Let the lord of speech purify thee'; verily by
131 6, 1, 1 | purify thee'; verily by speech he purifies him. He says, '
132 6, 1, 2 | he says. Sarasvati is speech, Pusan the earth;. verily
133 6, 1, 2 | the earth;. verily with speech and the earth he performs
134 6, 1, 2 | Anustubh; the Anustubh is speech; in that he consecrates
135 6, 1, 2 | consecrates him with the whole of speech. 'Let every (man) of the
136 6, 1, 2 | Therefore men live on what of speech is defective. He offers
137 6, 1, 4 | vi. 1. 4.~Speech went away from the gods,
138 6, 1, 4 | of the initiated, he wins speech. The (staff) is of Udumbara
139 6, 1, 4 | his fist; he restrains his speech, for the support of the
140 6, 1, 4 | men. He should not utter speech until the Naksatras appear.
141 6, 1, 4 | appear. If he were to utter speech before the Naksatras appear,
142 6, 1, 4 | Naksatras have arisen, be utters speech, 'Prepare the fast food.'
143 6, 1, 4 | sacrifice does he utter speech. Should he utter speech,
144 6, 1, 4 | speech. Should he utter speech, he should then repeat a
145 6, 1, 6 | with a woman.' They made speech unto a woman of one year
146 6, 1, 6 | buys it with the whole of speech. Therefore men utter speech
147 6, 1, 6 | speech. Therefore men utter speech when one year old. He buys
148 6, 1, 7 | which the Soma is bought is speech. 'Thou art the strong',
149 6, 1, 7 | mind, that he expresses in speech. 'Grasped by mind', he says;
150 6, 1, 7 | he says; for by mind is speech grasped. 'Acceptable to
151 6, 1, 7 | he says; verily he wins speech which is impelled by Savitr.
152 6, 1, 7 | which the Soma is bought is speech. 'Thou art thought, thou
153 6, 1, 7 | the mind one expresses in speech. 'Thou art mind', he says;
154 6, 1, 7 | the mind one expresses in speech [4]. 'Thou art the gift (
155 6, 1, 7 | soothing. He buys indeed by speech when he buys by the cow
156 6, 1, 7 | having purchased by means of speech, he restores speech to himself.
157 6, 1, 7 | means of speech, he restores speech to himself. The speech of
158 6, 1, 7 | restores speech to himself. The speech of him who knows thus is
159 6, 1, 8 | 8.~He follows six steps. Speech does not speak beyond the
160 6, 1, 8 | beyond the sixth day. He wins speech in the size in which she
161 6, 2, 9 | sides is Varuna of evil speech; if it were to creak, it
162 6, 3, 9 | its vital airs. 'Let thy speech swell, let thy breath swell'
163 6, 4, 2 | Anustubh; the Anustubh is speech; verily with the whole of
164 6, 4, 2 | verily with the whole of speech he takes them. He takes
165 6, 4, 3 | Before the utterance of speech [1] he begins the morning
166 6, 4, 3 | wins all that there is of speech. 'The waters' is the first
167 6, 4, 3 | the sacrifice he utters speech. He recites all (kinds of)
168 6, 4, 5 | strainer has the Upançu?' 'Speech is the strainer', he should
169 6, 4, 5 | Be pure for the lord of speech, O strong one', he says;
170 6, 4, 5 | one', he says; verily by speech he purifies him. 'With the
171 6, 4, 7 | cup for Indra and Vayu is speech; in that the cups are drawn
172 6, 4, 7 | Vayu, verily they follow speech. The gods said to Vayu, '
173 6, 4, 7 | therefore he says thus. Speech aforetime spoke without
174 6, 4, 7 | Do thou discriminate this speech for us'; he replied, 'Let
175 6, 4, 7 | discriminated it; therefore is speech spoken distinctly. Therefore
176 6, 4, 9 | cup) for Indra and Vayu is speech, that for Mitra and Varuna
177 6, 4, 9 | in front he speaks with speech; in front that for Mitra
178 6, 4, 9 | oblation-cart; verily he places speech in speech. They lie (there)
179 6, 4, 9 | verily he places speech in speech. They lie (there) until
180 6, 4, 11| All-gods for its deity. Speech departed from the gods,
181 6, 4, 11| for the sacrifice; when speech had departed the gods silently
182 6, 4, 11| silently drew the cups; speech reflected, 'They are excluding
183 6, 4, 11| Therefore in the Agrayana speech is uttered. In that the
184 6, 4, 11| the sacrifice, utters his speech; thrice he utters 'Him';
185 6, 6, 11| Anustubh; the Anustubh is speech, therefore speech is the
186 6, 6, 11| Anustubh is speech, therefore speech is the highest of the breaths.
187 7, 1, 1 | the metres. The Viraj of speech ends in Agni; it is produced
188 7, 1, 1 | the third pressing, like speech and support. This sacrifice
189 7, 1, 6 | hundred and thirty-three. Speech is the thousandth. Therefore [
190 7, 1, 10| May I be a speaker of speech.' He grasped the five-night
191 7, 1, 10| indeed he became a speaker of speech. He, who knowing thus offers
192 7, 1, 10| rite, becomes a speaker of speech, and men call him 'lord
193 7, 1, 10| and men call him 'lord of speech'. The four-night rite is
194 7, 2, 7 | not possess holiness. From speech and power is he separated
195 7, 2, 7 | breast as it were and the speech as it were of the sacrifice;
196 7, 2, 7 | the sacrifice; verily with speech and with power he unites
197 7, 2, 7 | prosperity.' Sarasvati is speech [4]; verily with speech
198 7, 2, 7 | speech [4]; verily with speech he yokes him. 'May we go
199 7, 2, 8 | metre. The Agrayana, is speech, the eighth day is speech,
200 7, 2, 8 | speech, the eighth day is speech, and therefore on the eighth
201 7, 3, 1 | whatever they have praised with speech and what they will praise
202 7, 3, 3 | days is the sequence of speech. They would cleave it if
203 7, 3, 3 | Atiratra in the middle, and the speech of the householder would
204 7, 3, 3 | maintain the sequence of speech, and the speech of the householder
205 7, 3, 3 | sequence of speech, and the speech of the householder is not
206 7, 3, 14| he surmounted fervour, by speech holy power, by a gem forms,
207 7, 3, 14| Stomas, by the Brahmana speech.~
208 7, 4, 4 | syllables, the Anustubh is speech; verily they gain all speech;
209 7, 4, 4 | speech; verily they gain all speech; all become speakers of
210 7, 4, 4 | all become speakers of speech, for all attain prosperity.
211 7, 4, 5 | The twelve-day (rite) is speech. If they were to perform
212 7, 4, 5 | gone), they would perform speech imperfectly, and their speech
213 7, 4, 5 | speech imperfectly, and their speech would be likely to fail.
214 7, 4, 5 | afterwards; verily they perform speech perfectly, and therefore
215 7, 4, 5 | and therefore we utter speech from above. Intermediately
216 7, 4, 18| strong horse.~I ask thee of speech's highest realm.~f They
217 7, 4, 18| Brahman the highest realm of speech.~
218 7, 5, 1 | former is mind, the latter speech; the former expiration,
219 7, 5, 5 | who does it first wins the speech, the gods, and the metres (
220 7, 5, 9 | is the highest (form of) speech; verily they win the highest (
221 7, 5, 9 | win the highest (form of) speech. They beat the earth-drum;
222 7, 5, 9 | earth-drum; verily they win that speech which has entered this (
223 7, 5, 9 | the earth. All (forms of) speech they utter, to gain all (
224 7, 5, 9 | utter, to gain all (forms of speech). Two strive on a dry hide,
225 7, 5, 25| water, there is rain; its speech is speech. The Mahiman (
226 7, 5, 25| there is rain; its speech is speech. The Mahiman (cup) indeed
|