Kanda, Prapathaka, Paragraph
1 1, 1, 13| not-cool body, guard me this day from the sky, guard from
2 1, 1, 14| new-born hymn of praise this day,~O Indra and Agni, slayers
3 1, 2, 14| sharpening (his dart)~Guard us by day, [6] from harm and by night.~
4 1, 3, 9 | earth! Hail to night and day!~f O plant, protect him.~
5 1, 3, 11| god Savitr, hail! Go to day and night, hail! Go to Mitra
6 1, 3, 14| made our sacrifice this day;~The hidden tongue of the
7 1, 3, 14| made our sacrifice this day to prosper.~e Agni hath
8 1, 4, 22| Savitr, prosperity to-morrow,~Day by day prosperity mayst
9 1, 4, 22| prosperity to-morrow,~Day by day prosperity mayst thou procure
10 1, 5, 6 | in me.~f To thee, O Agni, day by day,~That shinest in
11 1, 5, 6 | To thee, O Agni, day by day,~That shinest in the darkness,
12 1, 5, 6 | as a fort,~Of daring hue, day by day~Destroyer of that
13 1, 5, 6 | fort,~Of daring hue, day by day~Destroyer of that which
14 1, 5, 9 | poured. He is fruitful and day by day becomes greater,
15 1, 5, 9 | He is fruitful and day by day becomes greater, who knowing
16 1, 5, 9 | reverence to the fire. The day was the gods', the night
17 1, 5, 9 | their cattle from night to day; the gods having gained
18 1, 5, 9 | not?' they say; 'he who day by day makes a present to
19 1, 5, 9 | they say; 'he who day by day makes a present to a man
20 1, 5, 9 | molests him; and who then will day by day beg of the gods?'
21 1, 5, 9 | and who then will day by day beg of the gods?' Then they
22 1, 5, 9 | being created they entered day and night; he recovered
23 1, 5, 9 | if one pays reverence day by day.' If a man pays reverence
24 1, 5, 9 | one pays reverence day by day.' If a man pays reverence
25 1, 5, 11| eagerly desired,~May he by day [1] and night protect us
26 1, 6, 7 | sacrifices to them when the next day comes. The Ahavaniya is
27 1, 6, 7 | sacrifices when the next day comes. By means of a vow
28 1, 6, 7 | is to be made on the next day, do the gods dwell, who
29 1, 6, 12| Indra before the decisive day;~Him that goeth as with
30 1, 7, 31| i. 8. 18.~On the same day they consecrate, on the
31 1, 7, 31| consecrate, on the same day they buy the Soma. He presents
32 2, 1, 7 | a cow) of two forms; the day is connected with Mitra,
33 2, 1, 7 | the night with Varuna; by day and night Parjanya rains;
34 2, 1, 7 | own share; verily they by day and night make Parjanya
35 2, 1, 7 | a cow) of two forms; the day is connected with Mitra,
36 2, 1, 7 | the night with Varuna; by day and night indeed offspring
37 2, 1, 7 | own share; verily they by day and night beget offspring
38 2, 1, 11| Varuna,~And be merciful this day;~Seeking for help I call
39 2, 2, 2 | of them dies before his day. He loves to frequent the
40 2, 2, 10| should offer on the full moon day of the month Tisya; Tisya
41 2, 2, 12| Savitr prosperity to-morrow,~Day by day prosperity mayst
42 2, 2, 12| prosperity to-morrow,~Day by day prosperity mayst thou procure
43 2, 2, 12| that extendest far, each day,~Thee that, O bright one,
44 2, 4, 8 | us with rain.~b Even by day they make the darkness,~
45 2, 4, 10| should not rain, on the next day he should offer an oblation.
46 2, 4, 10| oblation. Mitra and Varuna are day and night, by day and night
47 2, 4, 10| Varuna are day and night, by day and night Parjanya rains,
48 2, 4, 10| rains, for by night or by day he rains; verily he has
49 2, 4, 10| Parjanya rain for him by day and night. To Agni, hiding
50 2, 5, 3 | made to the Pitrs on the day before. He approached the
51 2, 5, 4 | offers them with Indra, and day after day it becomes better
52 2, 5, 4 | with Indra, and day after day it becomes better for him
53 2, 5, 5 | he hag sacrificed on that day. He who desires heaven should
54 2, 5, 5 | 4] he sacrifices on the day before, he makes the sacrificial
55 2, 5, 5 | with the gods the pressing day. He drinks for the half-month
56 2, 5, 6 | moon (sacrifices); on every day (the Soma) of those who
57 2, 5, 6 | could not find the suitable day for the sacrifice. They
58 2, 5, 6 | trees in a year. Therefore day by day men desire food,
59 2, 5, 6 | a year. Therefore day by day men desire food, at the
60 3, 1, 11| win wealth~And abundance day by day,~Glory, full of heroes.~
61 3, 1, 11| wealth~And abundance day by day,~Glory, full of heroes.~
62 3, 2, 4 | earth protect me from this day to-day.~o When he creeps
63 3, 3, 3 | take with the pure form of day, with the rays of the sun.~
64 3, 3, 4 | night is of the form of the day, the rays of the sun, he
65 3, 4, 11| thine, as men,~O god Varuna,~Day by day we transgress.~t
66 3, 4, 11| men,~O god Varuna,~Day by day we transgress.~t Whatever
67 3, 5, 10| from its norm; on the tenth day the Vamadevya departs from
68 3, 5, 10| they are drawn on the tenth day, offspring leave not their
69 4, 1, 2 | as a fort,~Of daring due, day by day,~Destroyer of that
70 4, 1, 2 | fort,~Of daring due, day by day,~Destroyer of that which
71 4, 1, 4 | May he fall not before his day.~i The ass, well yoked to
72 4, 1, 7 | from fear,~Do thou this day guard us for increase with
73 4, 1, 8 | it with dominion.~g May day and night~Like heavenly
74 4, 1, 11| offering another [2],~Like day and night of various hue,
75 4, 1, 11| r May sky and earth this day~Place among the gods this
76 4, 3, 10| and the Arya were created, day and night were the overlords.
77 4, 3, 13| win wealth~And abundance, day by day,~Glory full of heroes.~
78 4, 3, 13| wealth~And abundance, day by day,~Glory full of heroes.~q
79 4, 4, 1 | art blowing forward; for day thee! Quicken day.~b Thou
80 4, 4, 1 | forward; for day thee! Quicken day.~b Thou art blowing after;
81 4, 4, 4 | singing to thee, O Agni,~This day let us pay worship;~Thy
82 4, 4, 12| full of might on a bright day (protect us);~O Indra, as
83 4, 6, 2 | Viçvakarman,~Let us invoke this day to aid us [5], thought yoked
84 4, 7, 3 | fair dawning, and fair day (prosper through the sacrifice).~
85 4, 7, 9 | prosper) through the rain of day and night, the Brhat and
86 5, 1, 5 | May he fall not before his day', he says; verily he bestows
87 5, 1, 5 | ass perishes before its day. 'The strong, bearing the
88 5, 1, 10| verily he raises him with day and night. 'The gods, granters
89 5, 1, 10| verily having raised him with day and night [4] he supports
90 5, 2, 1 | yonder world. On the first day he strides forth, on the
91 5, 2, 1 | strides forth, on the next day he pays reverence; therefore
92 5, 3, 4 | created. Now there was neither day nor night in the world,
93 5, 3, 6 | with blowing forward', the day; with 'blowing after', the
94 5, 4, 9 | white calf; verily by the day he bestows night upon him,
95 5, 4, 9 | night upon him, by night day; verily day and night being
96 5, 4, 9 | him, by night day; verily day and night being bestowed
97 5, 4, 12| It is the twenty-onefold day [1], on which the horse
98 5, 4, 12| prevent interference. The last day is an Atiratra with all
99 5, 5, 6 | the days [1]; verily each day he piles him, and wins the
100 5, 5, 15| trees; the dappled (deer) to day; the black (antelope) to
101 5, 7, 1 | white horse is the form of day, the black of night; the
102 5, 7, 1 | the bricks are the form of day [2], the mortar of night;
103 5, 7, 2 | brick) [1]; the sole eighth day is this (earth); in that
104 5, 7, 2 | made on the sole eighth day, he wins it thereby; this
105 5, 7, 18| the moving shoulder; for day and night the second (part);
106 5, 7, 20| v. 7. 20.~Day with the flesh; night with
107 6, 1, 3 | depositing their might in day and night came up to them.
108 6, 1, 3 | skin is the colour of the day, the black of the night.
109 6, 1, 8 | not speak beyond the sixth day. He wins speech in the size
110 6, 2, 3 | away the Asuras from the day, by the Upasads (performed)
111 6, 2, 3 | drives away his foes from day and night. The Yajyas used
112 6, 3, 9 | the pain of the earth by day and night. 'O plant, protect
113 6, 4, 1 | offspring for him. 'Go to day and night, hail!' he says;
114 6, 4, 1 | says; verily by means of day and night he begets offspring
115 6, 4, 1 | him, for in accord with day and night offspring are
116 6, 4, 2 | sacrifice. If it is done by day, the night enters the waters;
117 6, 4, 2 | the waters appear dusky by day; if it is done by night,
118 6, 4, 2 | it is done by night, the day enters the waters; therefore
119 6, 4, 2 | he secures the colour of day and night. 'These waters
120 6, 4, 8 | Çudra a Çudra. This was not day or night, but undiscriminated;
121 6, 4, 8 | inspiration. Mitra produced the day, Varuna the night; then
122 6, 6, 11| distinction; verily in the day rite he grasps a bolt for
123 7, 1 | PRAPATHAKA I The One Day Sacrifices~
124 7, 1, 4 | They went with the first day and arrived with the second [
125 7, 1, 4 | the second [1]. The first day is the Abhiplava, the second
126 7, 1, 4 | complete (gati). The first day is the Jyotistoma form of
127 7, 1, 4 | wins splendour. The second day is an Atiratra with all
128 7, 1, 4 | and win all. On the first day the Saman is in the Gayatri (
129 7, 1, 4 | on himself. On the second day (the Saman) is in the Tristubh
130 7, 1, 4 | The Saman on the first day [2] is the Rathantara. The
131 7, 1, 4 | Anustubh?' On the first day the Saman is that of Vikhanas;
132 7, 1, 4 | then the strength of one day only will belong to the
133 7, 1, 4 | to the rite.' The first day takes place on the night
134 7, 1, 4 | the second on the next day, verily the days fall on
135 7, 1, 4 | several strengths. The first day has Havismant, the second
136 7, 1, 5 | Therefore they say, 'The midmost day of the three-day night is
137 7, 1, 5 | Çastra) of the midmost day is in the Tristubh metre.
138 7, 1, 5 | recites the Sodaçin, that the day may be made firm and be
139 7, 1, 5 | three-night rite, the first day should be an Agnistoma,
140 7, 1, 5 | of these worlds. On each day in succession he gives three
141 7, 1, 17| To the moon hail!~To the day hail!~To the night hail!~
142 7, 2, 2 | the Viçvajit [2], the last day would be as when one sits
143 7, 2, 8 | the Gayatri, the opening day is connected with the Gayatri,
144 7, 2, 8 | therefore on the opening day (the cup) for Indra and
145 7, 2, 8 | the Tristubh, the second day is connected with the Tristubh,
146 7, 2, 8 | therefore on the second day the Çukra is drawn; verily
147 7, 2, 8 | with the Jagati, the third day is connected with the Jagati,
148 7, 2, 8 | and therefore on the third day the Agrayana is drawn; verily
149 7, 2, 8 | Agrayana is drawn on the next day, where they have seen the
150 7, 2, 8 | Agrayana is drawn on the fourth day, he draws it in its own
151 7, 2, 8 | Rathantara (Saman), the fifth day is connected with the Rathantara,
152 7, 2, 8 | and therefore on the fifth day [2] (the cup) for Indra
153 7, 2, 8 | with the Brhati, the sixth day is connected with the Brhati,
154 7, 2, 8 | and therefore on the sixth day the Çukra is drawn; verily
155 7, 2, 8 | Çukra is drawn on the next day, where they have seen the
156 7, 2, 8 | is drawn on its seventh day, he draws it in its own
157 7, 2, 8 | Agrayana, is speech, the eighth day is speech, and therefore
158 7, 2, 8 | therefore on the eighth day the Agrayana is drawn; verily
159 7, 2, 8 | Vayu is breath, the ninth day is breath, and therefore
160 7, 2, 8 | and therefore on the ninth day (the cup) for Indra and
161 7, 2, 8 | Vayu is drawn on the next day, where they have seen the
162 7, 2, 8 | Indra and Vayu. The tenth day is the end of the sacrifice, (
163 7, 2, 8 | Vayu is drawn on the tenth day; verily having reached the
164 7, 2, 8 | interchanged them. The fourth day is the abode of (the cup)
165 7, 2, 8 | Agrayana is drawn on this (day); therefore (the cup) for
166 7, 2, 8 | Vayu is drawn on the ninth day, the abode of the Agrayana.
167 7, 2, 8 | the Agrayana. The fifth day is the abode of the Çukra [
168 7, 2, 8 | and Vayu is drawn on this (day); therefore the Çukra is
169 7, 2, 8 | is drawn on the seventh day, the abode of (the cup)
170 7, 2, 8 | Indra and Vayu. The sixth day is the abode of the Agrayana,
171 7, 2, 8 | Çukra is drawn on this (day); therefore the Agrayana
172 7, 2, 8 | Agrayana is drawn on the eighth day, the abode of the Çukra.
173 7, 3, 1 | in that it is the tenth day. In that it is the tenth
174 7, 3, 1 | In that it is the tenth day they loosen their sins.
175 7, 3, 1 | So he, who on this tenth day, the Avivakya, comes to
176 7, 3, 1 | Therefore on the tenth day, the Avivakya, one should
177 7, 3, 1 | comes to grief on the tenth day, the Avivakya, produces
178 7, 3, 1 | the serpent queen on that day. The queen of what creeps
179 7, 3, 2 | theologians say, 'By the first day of the twelve-day rite what
180 7, 4, 3 | Now there is the chief (day), and those who knowing
181 7, 4, 4 | earth). There is a three day period reversed, for returning (
182 7, 4, 5 | the days [1]. One took one day, one another, and with them
183 7, 4, 5 | village chief. There are five day periods; the year has five
184 7, 4, 5 | them. There is a Viçvajit (day), for the winning of food.
185 7, 4, 7 | their rivals. The tenth day has a Sodaçin; verily they
186 7, 4, 8 | objection that the Visuvant day falls in the cloudy season.
187 7, 4, 8 | themselves on the fourth day before the full moon. Then
188 7, 4, 8 | their case [2] the pressing-(day) falls on the first half (
189 7, 4, 10| Rathantara is used in the day, the Rathantara at night',
190 7, 5, 1 | heaven. There is the Abhijit (day) for the gaining of the
191 7, 5, 1 | There is the Viçvajit (day) for the gaining of all.
192 7, 5, 3 | which they milk thrice a day, she yields sparingly at
193 7, 5, 6 | periods they leave out a day, for they behold the months
194 7, 5, 6 | half-months, they leave out a day, for they behold the months
195 7, 5, 6 | night, they leave out a day, for they behold the months
196 7, 5, 6 | night, they leave out a day, for they behold the month
197 7, 5, 6 | night, they leave out a day, they place breath in the
198 7, 5, 6 | they did not leave out a day, then the year would fall
199 7, 5, 6 | night, they leave out a day, they place out-breathing
200 7, 5, 6 | night, they leave out a day, with the sacrifice to the
201 7, 5, 6 | six-day rites they leave out a day. They offer an animal for
202 7, 5, 6 | pressing [3], who leave out the day. The Samnayya is the fourth
203 7, 5, 6 | those who leave out the day go to their places; they
204 7, 5, 7 | theologians consider, 'Should (a day) be left out, or should
205 7, 5, 7 | dependent sacrifice.' '(The day) should be left out on the
206 7, 5, 7 | They should not leave out a day which is appointed [1].
207 7, 5, 7 | leave it out on the seventh day after making up the months
208 7, 5, 20| burns yonder kindly, the day and night as of old, the
209 7, 5, 25| quarters, the winking the day and night, the joints the
210 7, 5, 25| birth of the horse as the day. The Mahiman (cup) is born
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