Kanda, Prapathaka, Paragraph
1 1, 4, 3 | this sweet drink hath been drawn,~Whereof, O god, thou hast
2 1, 5, 5 | splendour,~The bold ones have drawn the white milk~From the
3 1, 7, 31| Nestr and Potr, a wagon drawn by one ox laden with barley
4 3, 1, 10| sacrifice is made when having drawn off the libations they creep
5 3, 2, 1 | offspring. The Pavamana cups are drawn off, but these are not drawn
6 3, 2, 1 | drawn off, but these are not drawn off by him, the wooden vessel,
7 3, 3, 5 | that the various (cups) are drawn, so the sacrificer wins
8 3, 3, 6 | name. In that the Paras are drawn, (it serves) to win that
9 3, 3, 6 | world. In that they are drawn, (they serve) to conquer
10 3, 3, 6 | the latter days they are drawn hitherward from yonder,
11 3, 3, 6 | the former days they are drawn thitherward from hence,
12 3, 3, 6 | the latter days they are drawn hitherward from thence,
13 3, 4, 2 | the sweet drink bath been drawn,~Whereof, O God, thou hast
14 3, 5, 9 | verily he for whom it is drawn attains a foremost place.
15 3, 5, 9 | deities; on him for whom it is drawn all forms of cattle attend. '
16 3, 5, 10| quarters. He for whom these are drawn attains supremacy, he conquers
17 3, 5, 10| conquers the quarters. Five are drawn, the quarters are five;
18 3, 5, 10| quarters. Nine each are drawn; nine are the vital airs
19 3, 5, 10| and at the end they are drawn; the Prana cups are the
20 3, 5, 10| its norm; in that they are drawn on the tenth day, offspring
21 4, 2, 1 | guiltless before Aditi.~h I have drawn thee, thou hast become within,~
22 4, 4, 9 | delighter of men when being drawn forward; the overlord on
23 5, 2, 1 | Varuna's noose [3]. 'I have drawn thee', he says, for he draws
24 6, 4, 5 | breath; in that the cups are drawn beginning with the Upançu,
25 6, 4, 5 | theologians say, 'Other cups are drawn with a strainer; what strainer
26 6, 4, 6 | that the Antaryama cup is drawn, verily thus the sacrificer
27 6, 4, 6 | inspiration. If both (cups) were drawn without a filter, inspiration
28 6, 4, 6 | to die. The Antaryama is drawn with a filter [3], to separate
29 6, 4, 7 | speech; in that the cups are drawn beginning with that to Indra
30 6, 4, 7 | a boon; let your cups be drawn with mine first.' Therefore
31 6, 4, 7 | Therefore the cups are drawn with those for Indra and
32 6, 4, 7 | boon; let this (cup) be drawn for me and for Vayu together.'
33 6, 4, 7 | together.' Therefore the cup is drawn together for Indra and Vayu.
34 6, 4, 7 | distinctly. Therefore is it drawn once, in the middle, for
35 6, 4, 8 | together let this (cup) be drawn.' Therefore it is drawn
36 6, 4, 8 | drawn.' Therefore it is drawn for Mitra and Varuna together;
37 6, 4, 8 | boon; let one cup only be drawn before ours.' Therefore
38 6, 4, 8 | cup for Indra and Vayu is drawn before that for Mitra and
39 6, 4, 8 | forth; in that (a cup) is drawn for Mitra and Varuna, (it
40 6, 4, 9 | choose a boon; let there be drawn a cup for us also herein.'
41 6, 4, 9 | the cup) for the Açvins is drawn, (it is) to restore the
42 6, 4, 9 | the cup) for the Açvins is drawn when the Bahispavamana has
43 6, 4, 9 | are cups for two deities drawn in one vessel, but offered
44 6, 4, 9 | In that (the cups) are drawn in one vessel, therefore
45 6, 4, 10| choose a boon; let cups be drawn for us also herein.' For
46 6, 4, 10| Çukra and Manthin (cups) are drawn, prospers himself, his foe [
47 6, 4, 11| knowing thus the cups are drawn with the Agrayana at their
48 6, 4, 11| that the former cups are drawn in silence, that is as when
49 6, 5, 1 | power. In that the Ukthya is drawn, verily the sacrificer thus
50 6, 5, 2 | of the sacrifice; it is drawn the last of the cups; therefore
51 6, 5, 2 | Vaiçvanara as its deity. It is drawn with Vaiçvanara on both
52 6, 5, 2 | The other cups that are drawn make a half, the Dhruva
53 6, 5, 3 | that the season-cups are drawn, (they serve) to reveal,
54 6, 5, 3 | world of heaven. Twelve are drawn; the year consists of twelve
55 6, 5, 3 | year. The first two are drawn together, the last two together;
56 6, 5, 4 | 4.~The season-cups are drawn for the world of heaven;
57 6, 5, 4 | cup) for Indra and Agni is drawn, verily he wins force. He
58 6, 5, 5 | cups) for the Maruts are drawn at the midday pressing,
59 6, 5, 5 | midday pressing, they are drawn for the sacrificer as slaying
60 6, 5, 5 | cups) for the Maruts are drawn with the season-vessel, (
61 6, 5, 5 | cups) for the Maruts are drawn to save the self of the
62 6, 5, 5 | the cup) for Mahendra is drawn, so the sacrificer draws
63 6, 5, 6 | cup) for the Adityas is drawn from those for two deities,
64 6, 5, 6 | remnant, therefore it is drawn from the remnant. He draws
65 6, 5, 7 | in that the Agrayana (is drawn), it is drawn in the world
66 6, 5, 7 | Agrayana (is drawn), it is drawn in the world of the Gayatri;
67 6, 5, 7 | the cup) for Savitr is drawn at the third pressing, (
68 6, 5, 8 | first and the, last cups are drawn with the Upançu-vessel,
69 6, 5, 8 | the cup) for the wives is drawn, (it serves) to reveal the
70 6, 5, 8 | Soma could not bear being drawn for women; making the ghee
71 6, 5, 10| Aditya cup. The Aditya cup is drawn with the largest number
72 6, 5, 10| sacrifice. The Agrayana is drawn (with a verse) in which
73 6, 5, 10| by a Rc is firm; they are drawn with a support in front
74 6, 5, 10| accompaniment of a Yajus, (they are drawn) with a support behind to
75 6, 5, 11| pairings. Some cups are drawn with pots, some with (vessels)
76 6, 6, 8 | that the Atigrahyas are drawn, verily thus the sacrificer
77 6, 6, 8 | behind; but they should be drawn in the Viçvajit with all
78 6, 6, 8 | whom the Atigrahyas are not drawn.' They should be drawn also
79 6, 6, 8 | not drawn.' They should be drawn also in the Agnistoma, so
80 6, 6, 8 | knowing thus these cups are drawn, is discriminated from his
81 6, 6, 8 | knowing thus these cups are drawn, these worlds, the distant
82 6, 6, 9 | knowing thus the Adabhya is drawn, prospers himself, his foe
83 6, 6, 10| knowing thus the Ançu is drawn, prospers. He draws from (
84 6, 6, 11| In that the Sodaçin is drawn, so the sacrificer bestows
85 6, 6, 11| in that the Sodaçin is drawn, (it serves) for the conquest
86 6, 6, 11| thus the Sodaçin [2] is drawn attains the summit of his
87 7, 2, 8 | cup) for Indra and Vayu is drawn; verily he draws it in its
88 7, 2, 8 | second day the Çukra is drawn; verily he draws it in its
89 7, 2, 8 | third day the Agrayana is drawn; verily he draws it in its
90 7, 2, 8 | in that the Agrayana is drawn on the next day, where they
91 7, 2, 8 | in that the Agrayana is drawn on the fourth day, he draws
92 7, 2, 8 | cup) for Indra and Vayu is drawn; verily he draws it in its
93 7, 2, 8 | the sixth day the Çukra is drawn; verily he draws it in its
94 7, 2, 8 | sacrifice; in that the Çukra is drawn on the next day, where they
95 7, 2, 8 | 3]; in that the Çukra is drawn on its seventh day, he draws
96 7, 2, 8 | eighth day the Agrayana is drawn; verily he draws it in its
97 7, 2, 8 | for Indra and Vayu. is drawn; verily he draws it in its
98 7, 2, 8 | cup) for Indra and Vayu is drawn on the next day, where they
99 7, 2, 8 | cup) for Indra and Vayu is drawn on the tenth day; verily
100 7, 2, 8 | and Vayu, the Agrayana is drawn on this (day); therefore (
101 7, 2, 8 | cup) for Indra and Vayu is drawn on the ninth day, the abode
102 7, 2, 8 | cup) for Indra and Vayu is drawn on this (day); therefore
103 7, 2, 8 | therefore the Çukra is drawn on the seventh day, the
104 7, 2, 8 | the Agrayana, the Çukra is drawn on this (day); therefore
105 7, 2, 8 | therefore the Agrayana is drawn on the eighth day, the abode
106 7, 5, 1 | month the Atigrahyas are drawn; verily in each month they
107 7, 5, 4 | The Viçvakarman cup is drawn; verily by it the sacrificers
108 7, 5, 4 | The cup for Aditi [1] is drawn. Aditi is this (earth);
109 7, 5, 4 | The one and the other are drawn, for pairing, for propagation.
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