Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
salt 5
salute 1
sám 1
saman 105
samana 1
samans 24
samçravas 1
Frequency    [«  »]
106 inspiration
105 divine
105 might
105 saman
104 breaths
104 name
104 take

Yajur Veda

IntraText - Concordances

saman

    Kanda, Prapathaka, Paragraph
1 1, 2, 2 | images of the Rc and the Saman. I grasp you two; do ye 2 1, 2, 3 | Accomplishing (the rite) with Rc, Saman, and Yajus,~Let us rejoice 3 1, 4, 11| thee, to him of the Brhat (Saman),~The strong, eager for 4 1, 5, 7 | is no sacrifice without a Saman. 'As we approach the sacrifice', 5 1, 6, 10| which is performed with the Saman [3]; to the people (falls) 6 1, 6, 12| glowing pot heat ye the Saman~With good prayers, delightful 7 1, 7, 26| Trivrt Stoma, the Rathantara Saman, the deity Agni, the treasure 8 1, 7, 26| Pañcadaça Stoma, the Brhat Saman, the deity Indra, the treasure 9 1, 7, 26| Saptadaça Stoma, the Vairapa Saman, the deity the Maruts, the 10 1, 7, 26| Ekavinça Stoma, the Vairaja Saman, the deity Mitra and Varuna, 11 1, 7, 31| Hotr is a Bhargava; the Saman of the Brahman is the Çrayantiya; 12 1, 7, 31| Çrayantiya; the Agnistoma Saman is the Varavantiya. He takes 13 2, 3, 10| the path of the Gayatra (Saman), with the strength of~the 14 2, 4, 11| gold is the colour of the Saman, the silken garment of the 15 2, 5, 7 | Rc or the Yajus. On the Saman only could they rest. He 16 2, 5, 7 | Him'; verily he makes the Saman. He makes the noise 'Him'; 17 2, 5, 7 | connected with the Rathantara (Saman), this world is connected 18 2, 5, 7 | connected with the Brhat (Saman); yonder world is connected 19 2, 5, 8 | ii. 5. 8.~Without a Saman there is no sacrifice. ' 20 3, 1, 1 | Accomplishing (the rite) with Rc, Saman, and Yajus', he says, for 21 3, 1, 1 | accomplishes (the rite) with Rc, Saman, and Yajus. 'Let us rejoice 22 3, 2, 7 | life-giving Rc, from the Saman which protecteth the body.~ 23 3, 3, 2 | the Prastotr is Agni, the Saman is Prajapati, the Udgatr 24 3, 4, 7 | Apsarases are the Rc and Saman verses, (called) hymns, & 25 3, 5, 3 | Trivrt Stoma, the Rathantara Saman, the Vasat call, the thunderbolt, 26 3, 5, 3 | Pañcadaça Stoma the Brhat Saman, the Vasat call, the thunderbolt [ 27 3, 5, 3 | Saptadaça Stoma, the Vamadevya Saman, the Vasat call, the thunderbolt, ( 28 3, 5, 10| airs in that the Vamadevya (Saman) departs from its norm; 29 4, 1, 2 | pressed (juice) - ~In the Saman of order proclaiming the 30 4, 1, 10| thy body the Vamadevya Saman, thy wings the Brhat and 31 4, 3, 2 | the Gayatri the Gayatri (Saman); from the Gayatra the Upançu ( 32 4, 3, 2 | from the Tristubh the Aida (Saman); from the Aida the Antaryama ( 33 4, 3, 2 | from the Jagati the Rksama (Saman); from the Rksama the Çukra ( 34 4, 3, 2 | the Anustubh the Svara (Saman); from the Svara the Manthin ( 35 4, 4, 2 | firmness, the Rathantara Saman be thy support.~b Thou art 36 4, 4, 2 | in firmness, the Brhat Saman be thy support.~c Thou art 37 4, 4, 2 | in firmness, the Vairupa Saman be thy support.~d Thou art 38 4, 4, 8 | of the body through the Saman; full of light with the 39 4, 4, 12| power.~d (May) the Brhat Saman, which supporteth kingly 40 4, 4, 12| mighty.~f Here in the Vairupa Saman may we have strength for 41 4, 4, 12| kingdom.~h In the Vairaja Saman is my devotion;~By the Anustubh ( 42 4, 4, 12| among quarters, with the Saman, the strong one,~The season 43 4, 4, 12| days (aid us);~The Revat Saman, and the Atichandas metre;~ 44 4, 7, 9 | sacrifice; may the Re, the Saman, the hymn tune, the Yajus, 45 5, 3, 4 | verily in the hymn the Arkya (Saman and Çastra) is produced; 46 5, 4, 8 | May the Rc for me, the Saman', he says [4]; that is the 47 5, 4, 12| complete the horse. The Saman of the Brahman is that of 48 5, 4, 12| the horse. The Achavaka's Saman is the Samkrti; the horse 49 5, 4, 12| In that the Achavaka's Saman is the Samkrti, (it serves) 50 5, 5, 8 | front with the Gayatra (Saman); verily he confers breath 51 5, 7, 13| francolin~partridges; the Saman with the dewclaws; speed 52 6, 1, 2 | the Yajus, it crushed the Saman; the Rc raised it; in that 53 6, 1, 3 | vi. 1. 3.~The Rc and the Saman, unwilling to remain with 54 6, 1, 3 | black is the colour of the Saman. 'Ye are images of the Rc 55 6, 1, 3 | are images of the Rc and Saman', he says; verily he wins 56 6, 1, 3 | verily he wins the Rc and the Saman [1]. The white of the black 57 6, 5, 9 | Soma, are the Rc and the Saman, the enclosing-sticks are 58 6, 5, 10| sacrifice is accompanied by a Saman or Yajus, is loose; whatever 59 6, 5, 11| say, 'Neither by Rc nor by Saman is the five made up; what 60 6, 6, 3 | Prastotr follows along with the Saman, the slayer of Raksases, 61 6, 6, 3 | slayer of Raksases, is the Saman; (verily it serves) for 62 6, 6, 7 | oblation) of Soma has the Saman for its deity; whatever 63 6, 6, 7 | its deity; whatever of the Saman they do amiss, that is the 64 6, 6, 7 | plough, so do the Rc and the Saman plough the sacrifice; in 65 6, 6, 10| possessed of a foundation. The Saman is that called the Vamadevya; 66 7, 1, 1 | Gayatri metre, the Rathantara Saman, of men the Brahman, of 67 7, 1, 1 | Tristubh metre, the Brhat [4] Saman, of men the Rajanya, of 68 7, 1, 1 | Jagati metre, the Vairupa Saman, of men the Vaiçya, of cattle 69 7, 1, 1 | was created, the Vairaja Saman, of men the Çudra, of cattle 70 7, 1, 4 | all. On the first day the Saman is in the Gayatri (metre). 71 7, 1, 4 | On the second day (the Saman) is in the Tristubh metre. 72 7, 1, 4 | strength on himself. The Saman on the first day [2] is 73 7, 1, 4 | firm on this (earth). (The Saman) on the second is the Brhat. 74 7, 1, 4 | Anustubh?' On the first day the Saman is that of Vikhanas; verily 75 7, 1, 11| pressed (juice),~In the Saman of order declaring the stream.~ 76 7, 2, 8 | connected with the Rathantara (Saman), the fifth day is connected 77 7, 3, 10| it with the Divakirtya (Saman) in the world of heaven. 78 7, 3, 10| and by the Divakirtya (Saman) find support [1] in the 79 7, 3, 12| reverence!~The Rc, the Saman, the Yajus, Vasat, hail, 80 7, 4, 10| avoid repetition?' The great Saman of Sobhari is used as the 81 7, 5, 1 | There is used the same Saman. The Saman is the world 82 7, 5, 1 | used the same Saman. The Saman is the world of the gods; 83 7, 5, 1 | There is the Brahman's Saman as the Abhivarta to win 84 7, 5, 4 | are different Samans; the Saman is the world of the gods; 85 7, 5, 5 | pressing, they should make the Saman have the Vasatkara as its 86 7, 5, 5 | Vasatkara; verily they make the Saman obtain support. If it breaks 87 7, 5, 7 | go) hence the Brahman's Saman should be the 'victorious'. 88 7, 5, 7 | come thence the Brahman's Saman for six months should be ' 89 7, 5, 8 | them again by the Kroça (Saman), and that is why the Kroça 90 7, 5, 8 | sing the Sattra syarddhi (Saman) at the end of the Ahavaniya; 91 7, 5, 8 | favour. They sing the Çloka (Saman) in front of the Sadas [ 92 7, 5, 8 | Sadas [1], the Anuçloka (Saman) behind; verily fame is 93 7, 5, 8 | bead not. The Rathantara (Saman) has the Pañcadaça (Stoma); 94 7, 5, 8 | propagated by it. The Bhadra (Saman) has the Ekavinça (Stoma) 95 7, 5, 8 | over them by the Rajana (Saman), and that is why the Rajana 96 7, 5, 9 | By means of the Arkya (Saman) Prajapati created offspring 97 7, 5, 9 | by means of the Ilamda (Saman) he took away the food they 98 7, 5, 14| Stoma), the Rathantara (Saman), the spring (season), ( 99 7, 5, 14| Pañcadaça, (Stoma), the Brhat (Saman), the summer (season), ( 100 7, 5, 14| Saptadaça (Stoma), the Vairupa (Saman), the rainy (season), (offering 101 7, 5, 14| Ekavinça (Stoma), the Vairaja (Saman), the autumn (season), curds. 102 7, 5, 14| Trinava (Stoma), the Çakvara (Saman), the winter (season), an 103 7, 5, 14| Trayastrinça (Stoma), the Raivata (Saman), the cool (season), (offering 104 7, 5, 23| harmony, so &c.).~To the Saman he made obeisance, to the 105 7, 5, 23| he made obeisance; as the Saman with the Rc (made harmony,


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License