Kanda, Prapathaka, Paragraph
1 1, 1, 13| Scatter my foes on every side.~c To the Vasus thee, to
2 1, 3, 14| give thee life on every side,~Agni here, the desirable.~
3 1, 5, 2 | these libations on either side of the cake [3], he thus
4 1, 5, 2 | the sacrificer on either side with cattle. 'After performing
5 1, 5, 3 | stream,~All gaining on every side.~l Leka, Salekha, Sulekha,
6 1, 5, 4 | offers oblations on either side of the sacrificial cake;
7 1, 5, 4 | wealth he surrounds on either side the sacrificer. The Adityas
8 1, 5, 9 | with (face) somewhat to the side, then (the fire) does not
9 1, 6, 4 | Scatter my foes on every side.~o Hither these blessings
10 1, 7, 6 | strength; therefore the right side of a man is the stronger;
11 1, 7, 7 | Nyankas, which are on either side of the chariot,~Speeding
12 1, 7, 10| all these worlds on every side;~He goeth around knowing
13 1, 7, 13| 2] anger spread on every side.~g Destroy us not; bring
14 1, 7, 25| front, protect me at the side, protect me from behind;
15 2, 1, 1 | having incisors on one side only that of cattle, having
16 2, 1, 2 | prince with Soma; on either side of (the beast) for Soma
17 2, 1, 2 | Brahman, he seizes on either side the kingdom, and forthwith
18 2, 3, 8 | two for Agni are on either side of that for Surya; therefore
19 2, 3, 8 | the two eyes are on either side of the nose, therefore by
20 2, 4, 1 | and the Pitrs were on one side, the Asuras, Raksases, and
21 2, 6, 2 | which have incisors on one side only and those which have
22 2, 6, 2 | those with incisors on one side only. When he has repeated
23 3, 1, 5 | pours a libation on either side of the omentum; verily he
24 3, 1, 7 | sacrifice) on the other side is an Agnistoma, he should
25 3, 2, 4 | should look along the south side (saying), 'Come, O ye fathers;
26 4, 2, 1 | stream,~All-gaining on every side.~g Unloose from us, O Varuna,
27 4, 2, 3 | stream,~All-gaining on every side.~n May the Adityas, the
28 4, 2, 5 | 3], I know thee on every side.~k Seek the man who poureth
29 4, 2, 8 | ocean swelling on either side;~Growing to might [1] as
30 4, 3, 12| the enveloping metre; the side metre; the course metre;
31 4, 3, 13| mighty Agni;~Even by the side of the sun it is bright [
32 4, 5, 1 | thy bow~Avoid us on every side,~And do thou lay far from
33 4, 5, 8 | beyond, and to him on this side.~o Homage to him who crosseth
34 4, 6, 2 | extend.~k With eyes on every side, with a face on every side,~
35 4, 6, 2 | side, with a face on every side,~With hands on every side,
36 4, 6, 2 | side,~With hands on every side, with feet on every side,~
37 4, 6, 2 | side, with feet on every side,~The one god producing sky
38 4, 6, 3 | Scatter my foes on every side.~
39 4, 6, 5 | sacrifice, streaming on every side.~e O Agni, advance, first
40 5, 1, 4 | He gathers on the hairy side, for on that side is it
41 5, 1, 4 | hairy side, for on that side is it pure. He strews the
42 5, 2, 1 | strength; therefore the right side of the body is the stronger;
43 5, 2, 5 | turn; therefore the right side of the body is the stronger;
44 5, 2, 7 | puts it down on the south side [2] with head to the east:
45 5, 3, 3 | south; therefore the right side is the more resplendent. '
46 5, 3, 5 | south; therefore the right side is the more resplendent. '
47 5, 3, 6 | thunderbolt on his right side, for victory. He created
48 5, 3, 12| from the horse on the left side, on the right from other
49 5, 6, 4 | the right became the right side, that is the southern quarter; (
50 5, 6, 4 | left [3] became the left side, that is the northern quarter; (
51 5, 6, 13| with white limbs on one side the one with white limbs
52 5, 7, 1 | horses should stand on either side, on the left the black,
53 5, 7, 6 | is the spring, the right side summer, the tail the rains,
54 5, 7, 6 | tail the rains, the left side autumn, the middle winter,
55 5, 7, 10| 1], winning it on every side. The heads of animals are
56 5, 7, 21| twelfth; for sky and earth the side; for Yama the side bone.~
57 5, 7, 21| earth the side; for Yama the side bone.~
58 5, 7, 22| twelfth; for sky and earth the side; for Yama the side bone.~
59 5, 7, 22| earth the side; for Yama the side bone.~
60 6, 1, 9 | it for him on the rough side. The rough side indeed is
61 6, 1, 9 | the rough side. The rough side indeed is not connected
62 6, 1, 9 | measure for him on the hairy side. That indeed is the form
63 6, 2, 1 | Gayatri offered to on either side of the offering of hospitality?'
64 6, 2, 5 | himself. He lies on the right side; that is the abode of the
65 6, 3, 1 | they offered on the eastern side, and the Asuras who were
66 6, 3, 1 | they offered on the western side. Soma libations are offered
67 6, 3, 4 | corner near the fire to one side or the other of the Ahavaniya;
68 6, 4, 1 | cuts off from the thick side, for offspring are born
69 6, 4, 1 | are born from the thick side; he cuts off without confusion,
70 6, 4, 1 | he says; verily on either side he supports offspring when
71 6, 4, 10| therefore the eyes are on either side of the nose; therefore the
72 6, 6, 5 | facing north on the south side against the stream of the
73 6, 6, 11| with the smaller on either side; then indeed did they appropriate
74 6, 6, 11| smaller metre on either side, verily thus he appropriates
75 7, 1, 5 | two colours and on either side is spotted is the one to
76 7, 1, 6 | should be spotted on either side. They say, 'Let her be spotted
77 7, 1, 6 | Let her be spotted on one side only; spotted is the thousand
78 7, 1, 6 | the thousand on the other side.' The one for a boon [5]
79 7, 2, 5 | Trinava (Stoma) on either side (of the Ukthya), with verses
80 7, 2, 6 | are Atiratras on either side, to secure offspring.~
81 7, 2, 10| with a Vaiçvanara on one side (only) was not able to win
82 7, 3, 4 | are Atiratras on either side, for security.~
83 7, 3, 5 | the Prsthas were on one side, there would be a lack of
84 7, 3, 5 | are Atiratras on either side, for security.~
85 7, 3, 6 | are Atiratras on either side, for securing power.~
86 7, 3, 7 | the Prsthas were on one side, there would be a lack of
87 7, 3, 7 | are Atiratras on either side, for securing power, strength,
88 7, 3, 8 | are Atiratras on either side, for securing food.~
89 7, 3, 9 | the Prsthas were on one side there would be a lack of
90 7, 3, 9 | are Atiratras on either side, for securing splendour
91 7, 3, 10| are Atiratras on either side, for securing splendour.~
92 7, 4, 1 | are Atiratras on either side, to secure splendour.~
93 7, 4, 2 | are Atiratras on either side, to secure splendour.~
94 7, 4, 4 | are Atiratras on either side, for security.~
95 7, 4, 5 | are Atiratras on either side, for security.~
96 7, 4, 6 | are Atiratras on either side, for the securing of the
97 7, 4, 7 | are Atiratras on either side, for the securing of food.~
98 7, 4, 11| two Agnistomas on either side are the rims, the Ukthyas
99 7, 4, 20| his dear steeds~On either side of the chariot,~Dark, strong,
100 7, 5, 1 | for procreation. On either side there is the Jyotistoma.
101 7, 5, 1 | has a Jyotistoma on either side. The theologians say, 'They
102 7, 5, 25| cups) surround on either side the horse. As Haya (steed)
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